Search results for 'Andrés Bobenrieth M' (try it on Scholar)

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  1.  18
    Andrés Bobenrieth (2007). Hilbert, Trivialization and Paraconsistent Logic. The Proceedings of the Twenty-First World Congress of Philosophy 5:37-43.
    The origin of Paraconsistent Logic is closely related with the argument that from the assertion of two mutually contradictory statements any other statement can be deduced, which can be referred to as ex contradict!one sequitur quodlibet (ECSQ). Despite its medieval origin, only in the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this paper is to study what happened before: from Principia Mathematica to that time, when it became (...)
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  2.  5
    M. A. Andrés (1965). Pequeño catecismo de la vocación sacerdotal. Augustinianum 5 (1):203-203.
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  3. Matthias Wille (2010). A. Bobenrieth M., The Origins of the Use of the Argument of Trivialization in the Twentieth Century. Bulletin of Symbolic Logic 16 (4).
  4.  34
    Andrés Bobenrieth M. (2011). The Origins of the Use of the Argument of Trivialization in the Twentieth Century. History and Philosophy of Logic 31 (2):111-121.
    The origin of paraconsistent logic is closely related with the argument, 'from the assertion of two mutually contradictory statements any other statement can be deduced'; this can be referred to as ex contradictione sequitur quodlibet (ECSQ). Despite its medieval origin, only by the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this article is to study what happened earlier: from Principia Mathematica to that time, when it became well (...)
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  5. Andrés Ortiz-Osés & Patxi Lanceros (eds.) (2006). Diccionario de la Existencia: Asuntos Relevantes de la Vida Humana: Lao-Tsé, Epicuro, San Pablo, F. Nietzsche, M. Heidegger, G. Vattimo, M. Maffesoli, C. Castoriadis, R. Panikkar y Otros. [REVIEW] Centro Regional de Investigaciones Multidisciplinarias, Universidad Nacional Autónoma de México.
    Maffesoli) Este Diccionario intenta articular en torno al tema de la existencia, los aspectos relevantes y asuntos fundamentales de la vida humana.
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  6. M. Andres Martin (1990). Trayectoria espiritual de San Pedro de Alcantara (1499-1562). Verdad y Vida 48 (192):401-421.
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  7.  28
    M. J. Duff (2013). String and M-Theory: Answering the Critics. [REVIEW] Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  8. Krzysztof Saja (2007). Internalizm motywacyjny Richarda M. Hare'a. Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  9. Franck Varenne (2010). Framework for M&S with Agents in Regard to Agent Simulations in Social Sciences: Emulation and Simulation. In Alexandre Muzy, David R. C. Hill & Bernard P. Zeigler (eds.), Activity-Based Modeling and Simulation. Presses Universitaires Blaise-Pascal
    The aim of this paper is to discuss the “Framework for M&S with Agents” (FMSA) proposed by Zeigler et al. [2000, 2009] in regard to the diverse epistemological aims of agent simulations in social sciences. We first show that there surely are great similitudes, hence that the aim to emulate a universal “automated modeler agent” opens new ways of interactions between these two domains of M&S with agents. E.g., it can be shown that the multi-level conception at the core of (...)
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  10.  49
    A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  11.  46
    Ghislain Guigon (2011). Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW] Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  12.  16
    Drina Hocevar (2004). El estado de apertura (Erschlossenheit) y la esencia del lenguaje. Dikaiosyne 7 (12).
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  13.  12
    Andrés M. Guijarro Araque (2000). Al-Núri De Bagdad, Abû-L-Hasan. Moradas de los corazones. 'Ilu. Revista de Ciencias de Las Religiones 5:260.
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  14.  11
    Martin Corredoira (2004). Contra la democracia. Dikaiosyne 12 (7):77-85.
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  15.  14
    Eduardo Vasquez (1994). La ciencia según Hegel. Escritos de Filosofía 13 (25-26):265-280.
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  16.  19
    Fabio Morales (2004). La teoría de los sentimientos morales de Andrés Bello. Anales Del Seminario de Historia de la Filosofía 21:149-168.
    Este trabajo se ocupa de algunas ideas éticas del filósofo latinoamericano Andrés Bello (1781-1865), en especial de su “teoría de los sentimientos morales”. En la polémica del siglo XIX entre el llamado racionalismo ético (representado por Théodore Jouffroy) y el utilitarismo (Bentham), Bello adopta una postura intermedia, que pudiera calificarse de “hedonismo moderado” o de “eudemonismo”. Sus puntos de vista sobre la motivación moral o la manera en que la razón y el sentimiento se entrelazan para formar nuestras creencias (...)
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  17.  11
    Emily Katz (2014). An Absurd Accumulation: Metaphysics M.2, 1076b11-36. Phronesis 59 (4):343-368.
    The opening argument in the Metaphysics M.2 series targeting separate mathematical objects has been dismissed as flawed and half-hearted. Yet it makes a strong case for a point that is central to Aristotle’s broader critique of Platonist views: if we posit distinct substances to explain the properties of sensible objects, we become committed to an embarrassingly prodigious ontology. There is also something to be learned from the argument about Aristotle’s own criteria for a theory of mathematical objects. I hope to (...)
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  18.  10
    Joshua B. Palmatier & Fernando Guzman (2012). M-Zeroids: Structure and Categorical Equivalence. Studia Logica 100 (5):975-1000.
    In this note we develop a method for constructing finite totally-ordered m-zeroids and prove that there exists a categorical equivalence between the category of finite, totally-ordered m-zeroids and the category of pseudo Łukasiewicz-like implicators.
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  19.  5
    Ramón Jáuregui (2004). El problema de la libertad. Dikaiosyne 7 (12).
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  20.  8
    Josep Maria Font & Tommaso Moraschini (2015). M-Sets and the Representation Problem. Studia Logica 103 (1):21-51.
    The “representation problem” in abstract algebraic logic is that of finding necessary and sufficient conditions for a structure, on a well defined abstract framework, to have the following property: that for every structural closure operator on it, every structural embedding of the expanded lattice of its closed sets into that of the closed sets of another structural closure operator on another similar structure is induced by a structural transformer between the base structures. This question arose from Blok and Jónsson abstract (...)
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  21.  4
    Joaquín Herrera Flores (2004). Derechos humanos, interculturalidad y racionalidad de resistência. Dikaiosyne: Revista de Filosofía Práctica, Mérida, Venezuela 12 (7).
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  22.  17
    J. Prideaux (2011). Kinetic Models of (M-R)-Systems. Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  23.  6
    Salvador Bernabéu Albert (2003). California, o el poder de las imágenes en el discurso y las misiones jesuitas. Contrastes: Revista Interdisciplinar de Filosofía 12:159-186.
    Study of the some aspects of the imaginary Jesuit and of the images that built on California. The "ignacianos" elaborated a model based on the concentric fields' Dante, where God appeared in the bright Heaven and a cruel demon in the dark Hell, such as can be still perceived in the paintings of the Californian churches and the descriptions offered by Jesuits. Here we study the proposals of the parents Juan Mª Salvatierra, Segismundo Taraval, Michael Vanegas, Andrés Burriel, Juan (...)
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  24.  19
    Júlia Vaz de Carvalho (2010). On the Variety of M -Generalized Łukasiewicz Algebras of Order N. Studia Logica 94 (2):291-305.
    In this paper we pursue the study of the variety of m -generalized Łukasiewicz algebras of order n which was initiated in [1]. This variety contains the variety of Łukasiewicz algebras of order n . Given , we establish an isomorphism from its congruence lattice to the lattice of Stone filters of a certain Łukasiewicz algebra of order n and for each congruence on A we find a description via the corresponding Stone filter. We characterize the principal congruences on A (...)
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  25.  1
    Castor M. M. Bartolomé Ruiz (2014). Poder, violência e biopolítica. Diálogos devidos entre H. Arendt e M. Foucault. Veritas 59 (1):10-37.
    This paper aims to present a critique of naturalistic theories of violence. The context of this critique concerns the naturalization of violence, which induces the assimilation power as a form of violence. Therefore, we resumed the theses of Hannah Arendt and Michel Foucault on power and violence. The goal is not to list the differences between these authors on the subject, which are explicit in the development of the test, but show their concordance regarding the critique of power as something (...)
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  26. Richard M. Weaver & Ted J. Smith (2000). In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.
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  27.  2
    Paula Cristina Mira B., Sergio B. Muñoz F. & Andrés E. Saldarriaga M. (2005). Alfonso Monsalve Solórzano: Colombia: democracia y paz. Estudios de Filosofía 31:149-153.
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  28. Joseph M. Bochenski & Jan Parys (1990). Entre la Logique Et la Foi Entretiens Avec Joseph-M. Boche Nski. Monograph Collection (Matt - Pseudo).
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  29.  1
    Aileen Chau, Andres M. Salazar, Frank Krueger, Irene Cristofori & Jordan Grafman (2015). The Effect of Claustrum Lesions on Human Consciousness and Recovery of Function. Consciousness and Cognition 36:256-264.
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  30.  3
    Andrés Cano, Juan M. Fernández-Luna & Serafín Moral (2002). Computing Probability Intervals with Simulated Annealing and Probability Trees. Journal of Applied Non-Classical Logics 12 (2):151-171.
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  31. G. E. M. Anscombe, Jenny Teichman & Cora Diamond (1979). Intention and Intentionality Essays for G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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  32. Joseph M. Bochenski, James J. O'rourke, Thomas J. Blakeley & Friedrich Rapp (1984). Contemporary Marxism Essays in Honor of J.M. Boche Nski.
     
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  33. Emilio Carrillo, Andrés Mora, Richard A. Ketcham, Ricardo Amorocho, Mauricio Parra, Diego Costantino, Wilmer Robles, William Avellaneda, Juan S. Carvajal, Miguel F. Corcione, Wladimir Bello, Juan D. Figueroa, José F. Gómez, José L. González, Dennis Quandt, Martín Reyes, Ana M. Rangel, Ignacio Román, Yasmin Pelayo & José Porras (2016). Movement Vectors and Deformation Mechanisms in Kinematic Restorations: A Case Study From the Colombian Eastern Cordillera. Interpretation 4 (1):T31-T48.
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  34. Andres Carballeira & Lawrence M. Fishman (1980). The Adrenal Functional Unit: A Hypothesis. Perspectives in Biology and Medicine 23 (4):573-597.
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  35. Manuel Fernández-Alcántara, Francisco Cruz-Quintana, M. N. Pérez-Marfil, Andrés Catena-Martínez, Miguel Pérez-García & Oliver H. Turnbull (2016). Assessment of Emotional Experience and Emotional Recognition in Complicated Grief. Frontiers in Psychology 7.
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  36. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  37. Sterling M. Mcmurrin & L. Jackson Newell (1996). Matters of Conscience Conversations with Sterling M. Mcmurrin on Philosophy, Education, and Religion. Monograph Collection (Matt - Pseudo).
     
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  38. Margarita Ardanaz Morán, Andrés Trapiello, Antonio M. López Molina, José M. GONZÁLEZ GARCÍA, Javier Muguerza, Jacobo MUÑOZ, Celia AMORÓS, Jaime de Salas & José Luis Villacañas Berlanga (2010). Homage to Yolanda Ruano de la Fuente. Logos: Anales Del Seminario de Metafísica 43:7.
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  39. Andrés M. Osswald (2011). Apodicticidad Y automanifestación. Revista de filosofía (Chile) 67:215-231.
    El presente trabajo se propone exponer los momentos centrales de la teoría husserliana de la apodicticidad, señalar sus dificultades y ofrecer un principio de solución para los problemas más acuciantes. En relación con lo último, la idea rectora que conduce las consideraciones siguientes es que la apodicticidad que Husserl reclama para el yo debe comprenderse a la luz de la síntesis temporal y, en especial, de las notas que son propias del presente viviente. The current paper seeks to expound the (...)
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  40. A. Sánchez-Andrés & M. S. Mesa (1994). Assortative Mating in a Spanish Population: Effects of Social Factors and Cohabitation Time. Journal of Biosocial Science 26 (4):441-50.
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  41. Fabián A. Soto, Gonzalo R. Quintana, Andrés M. Pérez-Acosta, Fernando P. Ponce & Edgar H. Vogel (2015). Why Are Some Dimensions Integral? Testing Two Hypotheses Through Causal Learning Experiments. Cognition 143:163-177.
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  42. Leonor Varela-Lema, Teresa Queiro-Verdes, José A. Baz-Alonso, José J. Cuenca-Castillo, Darío Durán-Muñoz, José R. Gónzalez-Juanatey, José M. Herrera Noreña, Andrés Iñiguez-Romo, Diego López-Otero, Gonzalo Pradas-Montilla, José Rubio-Álvarez, Jorge Salgado-Fernández, Ramiro Trillo Nouche, Nicolás Vázquez-González & Marisa López-García (2015). Post-Introduction Observation of Transcatheter Aortic Valve Implantation in Galicia. Journal of Evaluation in Clinical Practice 21 (1):34-42.
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  43. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  44.  54
    Cédric Rivière (2006). The Model Theory of M‐Ordered Differential Fields. Mathematical Logic Quarterly 52 (4):331-339.
    In his Ph.D. thesis [7], L. van den Dries studied the model theory of fields with finitely many orderings and valuations where all open sets according to the topology defined by an order or a valuation is globally dense according with all other orderings and valuations. Van den Dries proved that the theory of these fields is companionable and that the theory of the companion is decidable .In this paper we study the case where the fields are expanded with finitely (...))
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  45.  35
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  46.  62
    Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  47.  27
    Andy Lamey (2010). Sympathy and Scapegoating in J.M. Coetzee. In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.
    J.M. Coetzee’s book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the book’s two chapters dealing with animals, two preoccupations emerge. The first sees Coetzee use animals to evoke a particular conception of ethics, one similar to that of the philosopher Mary Midgley. Coetzee’s second theme connects animals to the phenomena of scapegoating, as it has been characterized by the philosophical anthropologist René Girard. While both themes involve human (...)
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  48.  7
    Ariela Battán Horenstein (2010). M. Merleau-Ponty: fenomenología y naturalización. Ideas Y Valores 59 (144):117-139.
    El concepto problemático que guía este trabajo es el que, a partir de la aparición del volumen Naturalizing Phenomenology (1999), han propuesto los defensores, así como también los detractores, del proyecto que pretende re-introducir el aporte de la fenomenología en la investigación de las ciencias ..
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  49.  23
    M. R. Wicclair (2008). Medical Paternalism in House M.D. Medical Humanities 34 (2):93-99.
    The popular television series House M.D. is drawn upon to provide a critical examination of medical paternalism and how it is presented in the show. Dr Gregory House, the character named in the title of the series, is a paradigm of a paternalistic physician. He believes that he knows what is best for his patients, and he repeatedly disregards their wishes in order to diagnose and treat their illnesses. This paper examines several examples of medical paternalism and the means used (...)
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  50.  9
    María G. Navarro (2009). Review of 'La mitad del mundo. (Ética y crítica feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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