Search results for 'Andrés Bobenrieth M' (try it on Scholar)

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  1. Andrés Bobenrieth (2007). Hilbert, Trivialization and Paraconsistent Logic. The Proceedings of the Twenty-First World Congress of Philosophy 5:37-43.score: 120.0
    The origin of Paraconsistent Logic is closely related with the argument that from the assertion of two mutually contradictory statements any other statement can be deduced, which can be referred to as ex contradict!one sequitur quodlibet (ECSQ). Despite its medieval origin, only in the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this paper is to study what happened before: from Principia Mathematica to that time, when it became (...)
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  2. M. A. Andrés (1965). Pequeño catecismo de la vocación sacerdotal. Augustinianum 5 (1):203-203.score: 120.0
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  3. Richard Snow (1979). Yeast Genetics/Biochemistry Biochemistry and Genetics of Yeasts: Pure and Applied Aspects Metry Bacila Bernard L. Horecker Andres O. M. Stoppani. [REVIEW] Bioscience 29 (12):750-750.score: 42.0
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  4. Matthias Wille (2010). A. Bobenrieth M., The Origins of the Use of the Argument of Trivialization in the Twentieth Century. Bulletin of Symbolic Logic 16 (4).score: 42.0
     
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  5. Andrés Bobenrieth M. (2011). The Origins of the Use of the Argument of Trivialization in the Twentieth Century. History and Philosophy of Logic 31 (2):111-121.score: 29.0
    The origin of paraconsistent logic is closely related with the argument, 'from the assertion of two mutually contradictory statements any other statement can be deduced'; this can be referred to as ex contradictione sequitur quodlibet (ECSQ). Despite its medieval origin, only by the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this article is to study what happened earlier: from Principia Mathematica to that time, when it became well (...)
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  6. M. J. Duff (2013). String and M-Theory: Answering the Critics. [REVIEW] Foundations of Physics 43 (1):182-200.score: 21.0
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  7. Franck Varenne (2010). Framework for M&S with Agents in Regard to Agent Simulations in Social Sciences: Emulation and Simulation. In Alexandre Muzy, David R. C. Hill & Bernard P. Zeigler (eds.), Activity-Based Modeling and Simulation. Presses Universitaires Blaise-Pascal.score: 18.0
    The aim of this paper is to discuss the “Framework for M&S with Agents” (FMSA) proposed by Zeigler et al. [2000, 2009] in regard to the diverse epistemological aims of agent simulations in social sciences. We first show that there surely are great similitudes, hence that the aim to emulate a universal “automated modeler agent” opens new ways of interactions between these two domains of M&S with agents. E.g., it can be shown that the multi-level conception at the core of (...)
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  8. A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.score: 18.0
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  9. Krzysztof Saja (2007). Internalizm motywacyjny Richarda M. Hare'a. Analiza I Egzystencja 5:179-202.score: 18.0
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  10. Júlia Vaz de Carvalho (2010). On the Variety of M -Generalized Łukasiewicz Algebras of Order N. Studia Logica 94 (2):291-305.score: 18.0
    In this paper we pursue the study of the variety of m -generalized Łukasiewicz algebras of order n which was initiated in [1]. This variety contains the variety of Łukasiewicz algebras of order n . Given , we establish an isomorphism from its congruence lattice to the lattice of Stone filters of a certain Łukasiewicz algebra of order n and for each congruence on A we find a description via the corresponding Stone filter. We characterize the principal congruences on A (...)
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  11. J. Prideaux (2011). Kinetic Models of (M-R)-Systems. Axiomathes 21 (3):373-392.score: 18.0
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  12. Josep Maria Font & Tommaso Moraschini (forthcoming). M-Sets and the Representation Problem. Studia Logica:1-31.score: 18.0
    The “representation problem” in abstract algebraic logic is that of finding necessary and sufficient conditions for a structure, on a well defined abstract framework, to have the following property: that for every structural closure operator on it, every structural embedding of the expanded lattice of its closed sets into that of the closed sets of another structural closure operator on another similar structure is induced by a structural transformer between the base structures. This question arose from Blok and Jónsson abstract (...)
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  13. Fabio Morales (2004). La teoría de los sentimientos morales de Andrés Bello. Anales Del Seminario de Historia de la Filosofía 21:149-168.score: 18.0
    Este trabajo se ocupa de algunas ideas éticas del filósofo latinoamericano Andrés Bello (1781-1865), en especial de su “teoría de los sentimientos morales”. En la polémica del siglo XIX entre el llamado racionalismo ético (representado por Théodore Jouffroy) y el utilitarismo (Bentham), Bello adopta una postura intermedia, que pudiera calificarse de “hedonismo moderado” o de “eudemonismo”. Sus puntos de vista sobre la motivación moral o la manera en que la razón y el sentimiento se entrelazan para formar nuestras creencias (...)
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  14. Joshua B. Palmatier & Fernando Guzman (2012). M-Zeroids: Structure and Categorical Equivalence. Studia Logica 100 (5):975-1000.score: 18.0
    In this note we develop a method for constructing finite totally-ordered m-zeroids and prove that there exists a categorical equivalence between the category of finite, totally-ordered m-zeroids and the category of pseudo Łukasiewicz-like implicators.
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  15. Krzysztof Saja (2008). Język a Utylitaryzm. Filozofia Moralna Richarda M. Hare'a. Aureus.score: 15.0
  16. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.score: 15.0
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of mind. The (...)
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  17. R. M. Sainsbury (1999). Names, Fictional Names, and 'Really': R.M. Sainsbury. Aristotelian Society Supplementary Volume 73 (1):243–269.score: 15.0
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives (...)
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  18. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.score: 15.0
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  19. Andy Lamey (2010). Sympathy and Scapegoating in J.M. Coetzee. In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.score: 15.0
    J.M. Coetzee’s book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the book’s two chapters dealing with animals, two preoccupations emerge. The first sees Coetzee use animals to evoke a particular conception of ethics, one similar to that of the philosopher Mary Midgley. Coetzee’s second theme connects animals to the phenomena of scapegoating, as it has been characterized by the philosophical anthropologist René Girard. While both themes involve human (...)
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  20. M. R. Wicclair (2008). Medical Paternalism in House M.D. Medical Humanities 34 (2):93-99.score: 15.0
    The popular television series House M.D. is drawn upon to provide a critical examination of medical paternalism and how it is presented in the show. Dr Gregory House, the character named in the title of the series, is a paradigm of a paternalistic physician. He believes that he knows what is best for his patients, and he repeatedly disregards their wishes in order to diagnose and treat their illnesses. This paper examines several examples of medical paternalism and the means used (...)
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  21. Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.score: 15.0
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind (ToM) deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects (first vs. second order, first vs. third person, egocentric vs. allocentric, beliefs vs. desires (...)
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  22. Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194.score: 15.0
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  23. Yi Zhang (1999). On a Class of M.A.D. Families. Journal of Symbolic Logic 64 (2):737-746.score: 15.0
    We compare several closely related continuum invariants, i.e., a, a e , a p in two forcing models. And we shall ask some open questions in this field.
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  24. María G. Navarro (2009). Review of 'La Mitad Del Mundo. (Ética y Crítica Feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.score: 15.0
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  25. Roderick M. Chisholm & Keith Lehrer (eds.) (1975). Analysis and Metaphysics: Essays in Honor of R. M. Chisholm. D. Reidel Pub. Co..score: 15.0
    Taylor, R. A tribute.--Epistemology: Cornman, J. W. Chisholm on sensing and perceiving. Ross, J. F. Testimonial evidence. Lehrer, K. Reason and consistency. Keim, R. Epistemic values and epistemic viewpoints. Hanen, M. Confirmation, explanation, and acceptance. Canfield, J. V. "I know that I am in pain" is senseless. Steel, T. J. Knowledge and the self-presenting.--Metaphysics: Cartwright, R. Scattered objects. Duggan, T. J. Hume on causation. Arnaud, R. B. Brentanist relations. Johnson, M. L., Jr. Events as recurrables.--Ethics: Stevenson, J. T. On doxastic (...)
     
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  26. Francesco de Nigris (2012). La razón vital de J. Ortega Y gasset Y la analítica existencial de M. Heidegger. Ideas y Valores 61 (148):115-129.score: 15.0
    En los reproches que José Ortega y Gasset le hace a Martin Heidegger sobre el problema del ser, al afirmar que este no puede ser un ciego punto de partida, una creencia, se evidencia la distancia entre dos perspectivas unidas por el horizonte real que pretenden explorar: la vida humana. Sin embargo,..
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  27. M. A. Gardell Cutter (1996). Ambiguities and Irresolvable Tensions in the ADA: A Reply to Loretta M. Kopelman and Anita Silvers. Journal of Medicine and Philosophy 21 (2):225-235.score: 15.0
    This essay comments on the articles by Loretta M. Kopelman and Anita Silvers. It extends their analyses and concludes that consistency and the total absence of conflict may be unavailable when one interprets and applies the Americans with Disabilities Act.
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  28. Ariela Battán Horenstein (2010). M. Merleau-Ponty: fenomenología y naturalización. Ideas y Valores 59 (144):117-139.score: 15.0
    El concepto problemático que guía este trabajo es el que, a partir de la aparición del volumen Naturalizing Phenomenology (1999), han propuesto los defensores, así como también los detractores, del proyecto que pretende re-introducir el aporte de la fenomenología en la investigación de las ciencias ..
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  29. T. M. P. Mahadevan & Hywel David Lewis (eds.) (1976). Philosophy, East and West: Essays in Honour of Dr. T. M. P. Mahadevan. Blackie & Son (India).score: 15.0
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  30. Cédric Rivière (2006). The Model Theory of M‐Ordered Differential Fields. Mathematical Logic Quarterly 52 (4):331-339.score: 15.0
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  31. M. Andres Martin (1990). Trayectoria espiritual de San Pedro de Alcantara (1499-1562). Verdad y Vida 48 (192):401-421.score: 14.0
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  32. André Gorz (1986). With R. Maischein and M. Jander,'Alienation, Freedom, and Utopia: Interview with André Gorz. Telos 67:199-206.score: 13.0
     
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  33. Douglas V. Porpora (2013). How Many Thoughts Are There? Or Why We Likely Have No Tegmark Duplicates $$ 10^{{10^{115} }} $$ M Away. Philosophical Studies 163 (1):133-149.score: 12.0
    Physicist Max Tegmark argues that if there are infinite universes or sub-universes, we will encounter our exact duplicates infinite times, the nearest within $$ 10^{{10^{115} }} $$ m. Tegmark assumes Humean supervenience and a finite number of possible combinations of elementary quantum states. This paper argues on the contrary that Tegmark’s argument fails to hold if possible thoughts, persons, and life histories are all infinite in number. Are there infinite thoughts we could possibly think? This paper will show that there (...)
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  34. Jaime Nubiola (2008). C. S. Peirce and G. M. Searle: The Hoax of Infallibilism. Cognitio 9 (1):73-84.score: 12.0
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and became the (...)
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  35. P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.) (2009). Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. Oxford University Press.score: 12.0
    Thirteen leading contributors offer new essays in honour of the eminent philosopher and Wittgenstein scholar Peter Hacker.
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  36. José Zalabardo (2009). How I Know I'm Not a Brain in a Vat. Royal Institute of Philosophy Supplement 84 (64):65-.score: 12.0
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  37. Louise M. Antony (1997). Meaning and Semantic Knowledge: Louise M. Antony. Aristotelian Society Supplementary Volume 71 (1):177–207.score: 12.0
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  38. Louise M. Antony (1995). I'm a Mother, I Worry. Content 6:160-166.score: 12.0
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  39. Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.score: 12.0
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  40. Jussi Suikkanen (2007). T. M. Scanlon, What We Owe to Each Other (Cambridge, Mass.: Belknap Press, 1998), Pp. 420. Utilitas 19 (4):524-526.score: 12.0
    This paper is a short review of T.M. Scanlon's book What We Owe to Each Other. The book itself is already a philosophical classic. It defence a contractualist ethical theory but also has many interesting things to say about reasons, value, well-being, promises, relativism, and so on.
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  41. Michael Emmett Brady (1988). J. M. Keynes's Position on the General Applicability of Mathematical, Logical and Statistical Methods in Economics and Social Science. Synthese 76 (1):1 - 24.score: 12.0
    The author finds no support for the claim that J. M. Keynes had severe reservations, in general, as opposed to particular, concerning the application of mathematical, logical and statistical methods in economics. These misinterpretations rest on the omission of important source material as well as a severe misconstrual ofThe Treatise on Probability (1921).
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  42. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.score: 12.0
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  43. Wojciech P. Grygiel (2013). Multiverse, M-Theory, and God the Creator. International Philosophical Quarterly 53 (1):23-35.score: 12.0
    From a physical point of view, the no-boundary Hartle-Hawking model put forward in 1983 was an attempt to demonstrate that the incorporation of quantum effects into the general theory of relativity would solve the problem of singularities that make the theory of relativity incomplete. This was achieved by imposing the so called “no-boundary conditions” whereby the Universe could emerge with non-zero probability from a non-existing state. Stephen Hawking quickly turned this result into a metaphysical claim that physical laws explained away (...)
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  44. Alisa L. Carse (1999). Pornography's Many Meanings: A Reply to C. M. Concepcion. Hypatia 14 (1):101-111.score: 12.0
    : C.M. Concepcion's review of "Pornography: An Uncivil Liberty?" (Carse 1995) fundamentally misconstrues the position defended in that article. This paper examines possible sources of this misconstrual, focusing critical attention on the narrowly crafted, morally loaded notion of "pornography" that figures centrally in the original argument under review. Pornography is not a category of speech that can be characterized as having one crucial meaning or message, nor is the message of pornography easily identifiable in instances of pornographic speech. This raises (...)
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  45. Graham St John Stott (2011). Rape and Silence in J.M. Coetzee's Disgrace. Philosophical Papers 38 (3):347-362.score: 12.0
    Disgrace , by J.M. Coetzee, is a story of a rape; more, it is a tale in which the victim of the rape, Lucy Lurie, is silent. She demands neither sympathy nor justice for what happens toher, presenting herself as neither a victim nor someone seeking revenge. Instead she stands as a witness, and does so by adopting an attitude reminiscent of the thinking of Simone Weil—rejecting the possibility of rights, and not looking for explanations. Rape, Coetzee thus suggests, is (...)
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  46. Michael E. Brady (1994). On the Application of J.M. Keynes's Approach to Decision Making. International Studies in the Philosophy of Science 8 (2):99 – 112.score: 12.0
    Abstract It is shown that J. M. Keynes was the originator of what is called a weighted monetary value (WMV) approach to decision making under uncertainty and risk as opposed to either the expected monetary value (EMV) or subjective expected utility (SEU) approaches.
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  47. Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.score: 12.0
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  48. Jan M. G. Vorstenbosch (2001). Claudio M. Tamburrini, the 'Hand of God'. Essays in the Philosophy of Sports. Ethical Theory and Moral Practice 4 (3):315-317.score: 12.0
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  49. Michio Kaku (2003). Highlights of Supersymmetry, Superstrings, and M-Theory. Foundations of Physics 33 (5):689-706.score: 12.0
    The present lecture is a beginer's guide to supersymmetry, superstrings, and M-theory. It addresses students and scientists whose basic research topic in theoretical physics is a different one but who, nonetheless, wish to gain a glimpse into this exciting new field of theoretical physics.
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  50. John M. Drake (2002). Kot, M. (2001). Elements of Mathematical Ecology. Acta Biotheoretica 50 (3).score: 12.0
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