Search results for 'Andrés Bobenrieth M' (try it on Scholar)

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  1. Andrés Bobenrieth (2007). Hilbert, Trivialization and Paraconsistent Logic. The Proceedings of the Twenty-First World Congress of Philosophy 5:37-43.score: 240.0
    The origin of Paraconsistent Logic is closely related with the argument that from the assertion of two mutually contradictory statements any other statement can be deduced, which can be referred to as ex contradict!one sequitur quodlibet (ECSQ). Despite its medieval origin, only in the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this paper is to study what happened before: from Principia Mathematica to that time, when it became (...)
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  2. M. A. Andrés (1965). Pequeño catecismo de la vocación sacerdotal. Augustinianum 5 (1):203-203.score: 240.0
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  3. Andrés Bobenrieth M. (2011). The Origins of the Use of the Argument of Trivialization in the Twentieth Century. History and Philosophy of Logic 31 (2):111-121.score: 87.0
    The origin of paraconsistent logic is closely related with the argument, 'from the assertion of two mutually contradictory statements any other statement can be deduced'; this can be referred to as ex contradictione sequitur quodlibet (ECSQ). Despite its medieval origin, only by the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this article is to study what happened earlier: from Principia Mathematica to that time, when it became well (...)
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  4. Richard Snow (1979). Yeast Genetics/Biochemistry Biochemistry and Genetics of Yeasts: Pure and Applied Aspects Metry Bacila Bernard L. Horecker Andres O. M. Stoppani. [REVIEW] Bioscience 29 (12):750-750.score: 84.0
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  5. Matthias Wille (2010). A. Bobenrieth M., The Origins of the Use of the Argument of Trivialization in the Twentieth Century. Bulletin of Symbolic Logic 16 (4).score: 84.0
     
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  6. M. Andres Martin (1990). Trayectoria espiritual de San Pedro de Alcantara (1499-1562). Verdad y Vida 48 (192):401-421.score: 28.0
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  7. André Gorz (1986). With R. Maischein and M. Jander,'Alienation, Freedom, and Utopia: Interview with André Gorz. Telos 67:199-206.score: 26.0
     
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  8. Gabriel Danzig (2010). Xenophon and Socrates (M.) Narcy, (A.) Tordesillas (edd.) Xénophon et Socrate. Actes du colloque d'Aix-en-Provence (6–9 novembre 2003). Suivis de les écrits socratiques de Xénophon. Supplément bibliographique (1984–2008) par Louis-André Dorion. Pp. 322. Paris: Librairie Philosophique J. Vrin, 2008. Paper, €32. ISBN: 978-2-7116-1987-. [REVIEW] The Classical Review 60 (01):40-.score: 24.0
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  9. T. B. L. Webster (1930). Cicero and Horace Cicéron, Discours, Tome VII.: Pour M. Fonteius, Pour A. Cécina, Sur les Pouvoirs de Pompée. Texte Établi Et Traduit Par André Boulanger. (Collection des Universités de France.) Paris: 'Les Belles Lettres,' 1929. Paper, 20 Fr. Ueber Ciceros Somnium Scipionis. Von Richard Harder. (Schriften der Königsberger Gelehrten Gesellschaft, Geisteswissenschaftliche Klasse, 6. Jahr, Heft 3.) Pp. 115–151. Halle (Saale): Niemeyer, 1929. Paper, Rm. 3. Quaestionum Tullianarum Ad Dialogum de Oratore Partes Philosophicas Quae Dicuntur Spectantium Specimen. Karl Prümm. Pp. 67. Saarbrück: Saarbrücker Druckerei Und Verlag, 1927. Paper. Cicero's 'De Oratore' and Horace's 'Ars Poetica.' By G. C. Fiske. Pp. 152. (University of Wisconsin Studies in Language and Literature, No. 27.) Madison, 1929. Cloth. Arte Poetica di Orazio. Introduzione E Commento di Augusto Rostagni. Pp. Cxii + 133. (Biblioteca di Filologia Classica.) Turin: Chiantore, 1930. Paper, L. 28. [REVIEW] The Classical Review 44 (05):188-190.score: 24.0
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  10. George P. Klubertanz (1966). "A Manual of Philosophy, Vol. 1: Cosmology and Philosophical Psychology," by Andre Munier, Trans. Thomas W. Connolly, C.M. [REVIEW] The Modern Schoolman 43 (3):336-336.score: 24.0
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  11. George P. Klubertanz (1971). "Teilhard and Womanhood," by Andre Devaux, Trans. Paul J. Oligny, O.F.M. And Michael D. Meilach, O.F.M. The Modern Schoolman 48 (3):323-323.score: 24.0
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  12. John Percival (1994). The Fourth-Century Empire M. Christol, S. Demougin, Y. Duval, C. Lepelley, L. Pietri (edd.): Institutions, société et vie politique dans l'empire romain au IVe siècle ap. J.–C. Actes de la table ronde autour de l'oeuvre d'André Chastagnol (Paris, 20–21 Janvier, 1989). (Collection de l'École française de Rome, 159.) Pp. 514; 13 plates. Rome: École française de Rome, 1992. Paper. [REVIEW] The Classical Review 44 (02):355-356.score: 24.0
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  13. Andrés Cano, Juan M. Fernández-Luna & Serafín Moral (2002). Computing Probability Intervals with Simulated Annealing and Probability Trees. Journal of Applied Non-Classical Logics 12 (2):151-171.score: 24.0
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  14. Georges-A. Legault (1978). Réponses au commentaire de M. André Gombay sur La structure performative du langage juridique. Philosophiques 5 (2):317-329.score: 24.0
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  15. E. L. Suntrup (1969). Teilhard and Personalism. By Andre Ligneul. Trans. P. J. Oligny, O.F.M. And Michael D. Meilach, O.F.M. The Modern Schoolman 47 (1):95-97.score: 24.0
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  16. Andrés M. Guijarro Araque (2000). Al-Núri De Bagdad, Abû-L-Hasan. Moradas de los corazones. 'Ilu. Revista de Ciencias de Las Religiones 5:260.score: 24.0
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  17. Salvador Bernabéu Albert (2003). California, o el poder de las imágenes en el discurso y las misiones jesuitas. Contrastes 12:159-186.score: 24.0
    Study of the some aspects of the imaginary Jesuit and of the images that built on California. The "ignacianos" elaborated a model based on the concentric fields' Dante, where God appeared in the bright Heaven and a cruel demon in the dark Hell, such as can be still perceived in the paintings of the Californian churches and the descriptions offered by Jesuits. Here we study the proposals of the parents Juan Mª Salvatierra, Segismundo Taraval, Michael Vanegas, Andrés Burriel, Juan (...)
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  18. Michael Boylan & Charles Johnson (2010). Ahbel-Rappe, Sara. Socrates: A Guide for the Perplexed. London-New York: Continuum, 2009. Pp. Viii+ 187. Paper, $19.95. Alves, Andre A., and Jose M. Moreira. The Salamanca School. Major Conservative and Libertarian Think-Ers 9. London-New York: Continuum, 2010. Pp. Xii+ 153. Cloth, $130.00. Anderson-Gold, Sharon, and Pablo Muchnik. Kant's Anatomy of Evil. Cambridge-London: Cambridge. [REVIEW] Journal of the History of Philosophy 48 (3):409-412.score: 24.0
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  19. Paula Cristina Mira B., Sergio B. Muñoz F. & Andrés E. Saldarriaga M. (2005). Alfonso Monsalve Solórzano: Colombia: democracia y paz. Estudios de Filosofía 31:149-153.score: 24.0
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  20. Margarita Ardanaz Morán, Andrés Trapiello, Antonio M. López Molina, José M. GONZÁLEZ GARCÍA, Javier Muguerza, Jacobo MUÑOZ, Celia AMORÓS, Jaime de Salas & José Luis Villacañas Berlanga (2010). Homage to Yolanda Ruano de la Fuente. Logos. Anales Del Seminario de Metafísica 43:7.score: 24.0
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  21. Andrés Ortiz-Osés & Patxi Lanceros (eds.) (2006). Diccionario de la Existencia: Asuntos Relevantes de la Vida Humana: Lao-Tsé, Epicuro, San Pablo, F. Nietzsche, M. Heidegger, G. Vattimo, M. Maffesoli, C. Castoriadis, R. Panikkar y Otros. [REVIEW] Centro Regional de Investigaciones Multidisciplinarias, Universidad Nacional Autónoma de México.score: 24.0
    Maffesoli) Este Diccionario intenta articular en torno al tema de la existencia, los aspectos relevantes y asuntos fundamentales de la vida humana.
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  22. Andrés M. Osswald (2011). Apodicticidad Y automanifestación. Revista de Filosofía 67:215-231.score: 24.0
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  23. Resha M. Putzrath (1996). Deadly Diversity Genetics and Cancer Susceptibility: Implications for Risk Assessment. Proceedings of the Eighth International Conference on Carcinogenesis and Risk Assessment Cheryl Walker John Groopman Thomas J. Slaga Andres Klien-Szanto. Bioscience 46 (10):787-788.score: 24.0
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  24. Pierre-Maxime Schuhl (1958). L'œuvre de M. André Lalande. Revue Philosophique de la France Et de L'Étranger 148:1 - 6.score: 24.0
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  25. A. Sánchez-Andrés & M. S. Mesa (1994). Assortative Mating in a Spanish Population: Effects of Social Factors and Cohabitation Time. Journal of Biosocial Science 26 (4):441-50.score: 24.0
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  26. M. J. Duff (2013). String and M-Theory: Answering the Critics. [REVIEW] Foundations of Physics 43 (1):182-200.score: 21.0
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  27. Franck Varenne (2010). Framework for M&S with Agents in Regard to Agent Simulations in Social Sciences: Emulation and Simulation. In Alexandre Muzy, David R. C. Hill & Bernard P. Zeigler (eds.), Activity-Based Modeling and Simulation. Presses Universitaires Blaise-Pascal.score: 18.0
    The aim of this paper is to discuss the “Framework for M&S with Agents” (FMSA) proposed by Zeigler et al. [2000, 2009] in regard to the diverse epistemological aims of agent simulations in social sciences. We first show that there surely are great similitudes, hence that the aim to emulate a universal “automated modeler agent” opens new ways of interactions between these two domains of M&S with agents. E.g., it can be shown that the multi-level conception at the core of (...)
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  28. A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.score: 18.0
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  29. Krzysztof Saja (2007). Internalizm motywacyjny Richarda M. Hare'a. Analiza I Egzystencja 5:179-202.score: 18.0
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  30. Júlia Vaz de Carvalho (2010). On the Variety of M -Generalized Łukasiewicz Algebras of Order N. Studia Logica 94 (2):291-305.score: 18.0
    In this paper we pursue the study of the variety of m -generalized Łukasiewicz algebras of order n which was initiated in [1]. This variety contains the variety of Łukasiewicz algebras of order n . Given , we establish an isomorphism from its congruence lattice to the lattice of Stone filters of a certain Łukasiewicz algebra of order n and for each congruence on A we find a description via the corresponding Stone filter. We characterize the principal congruences on A (...)
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  31. Josep Maria Font & Tommaso Moraschini (forthcoming). M-Sets and the Representation Problem. Studia Logica:1-31.score: 18.0
    The “representation problem” in abstract algebraic logic is that of finding necessary and sufficient conditions for a structure, on a well defined abstract framework, to have the following property: that for every structural closure operator on it, every structural embedding of the expanded lattice of its closed sets into that of the closed sets of another structural closure operator on another similar structure is induced by a structural transformer between the base structures. This question arose from Blok and Jónsson abstract (...)
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  32. Roberto Andrés González & Gabriel Jiménez Tavira (2011). Fenomenología del entrecruce del cuerpo y el mundo en Merleau-Ponty. Ideas y Valores 60 (145):113-130.score: 18.0
    Este artículo se propone abordar el fenómeno de la alteridad humana a partir de la obra de Maurice Merleau-Ponty. Cabe mencionar que el tema fue asignatura pendiente en la fenomenología de Husserl. Una de las estrategias que implementa Merleau-Ponty para establecer la ¿normalidad¿ en la interacción ..
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  33. Fabio Morales (2004). La teoría de los sentimientos morales de Andrés Bello. Anales Del Seminario de Historia de la Filosofía 21:149-168.score: 18.0
    Este trabajo se ocupa de algunas ideas éticas del filósofo latinoamericano Andrés Bello (1781-1865), en especial de su “teoría de los sentimientos morales”. En la polémica del siglo XIX entre el llamado racionalismo ético (representado por Théodore Jouffroy) y el utilitarismo (Bentham), Bello adopta una postura intermedia, que pudiera calificarse de “hedonismo moderado” o de “eudemonismo”. Sus puntos de vista sobre la motivación moral o la manera en que la razón y el sentimiento se entrelazan para formar nuestras creencias (...)
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  34. Joshua B. Palmatier & Fernando Guzman (2012). M-Zeroids: Structure and Categorical Equivalence. Studia Logica 100 (5):975-1000.score: 18.0
    In this note we develop a method for constructing finite totally-ordered m-zeroids and prove that there exists a categorical equivalence between the category of finite, totally-ordered m-zeroids and the category of pseudo Łukasiewicz-like implicators.
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  35. J. Prideaux (2011). Kinetic Models of (M-R)-Systems. Axiomathes 21 (3):373-392.score: 18.0
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  36. Krzysztof Saja (2008). Język a Utylitaryzm. Filozofia Moralna Richarda M. Hare'a. Aureus.score: 15.0
  37. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.score: 15.0
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of mind. The (...)
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  38. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.score: 15.0
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  39. R. M. Sainsbury (1999). Names, Fictional Names, and 'Really': R.M. Sainsbury. Aristotelian Society Supplementary Volume 73 (1):243–269.score: 15.0
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives (...)
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  40. Andy Lamey (2010). Sympathy and Scapegoating in J.M. Coetzee. In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.score: 15.0
    J.M. Coetzee’s book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the book’s two chapters dealing with animals, two preoccupations emerge. The first sees Coetzee use animals to evoke a particular conception of ethics, one similar to that of the philosopher Mary Midgley. Coetzee’s second theme connects animals to the phenomena of scapegoating, as it has been characterized by the philosophical anthropologist René Girard. While both themes involve human (...)
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  41. M. R. Wicclair (2008). Medical Paternalism in House M.D. Medical Humanities 34 (2):93-99.score: 15.0
    The popular television series House M.D. is drawn upon to provide a critical examination of medical paternalism and how it is presented in the show. Dr Gregory House, the character named in the title of the series, is a paradigm of a paternalistic physician. He believes that he knows what is best for his patients, and he repeatedly disregards their wishes in order to diagnose and treat their illnesses. This paper examines several examples of medical paternalism and the means used (...)
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  42. Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.score: 15.0
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind (ToM) deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects (first vs. second order, first vs. third person, egocentric vs. allocentric, beliefs vs. desires (...)
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  43. Yi Zhang (1999). On a Class of M.A.D. Families. Journal of Symbolic Logic 64 (2):737-746.score: 15.0
    We compare several closely related continuum invariants, i.e., a, a e , a p in two forcing models. And we shall ask some open questions in this field.
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  44. Francesco de Nigris (2012). La razón vital de J. Ortega Y gasset Y la analítica existencial de M. Heidegger. Ideas y Valores 61 (148):115-129.score: 15.0
    En los reproches que José Ortega y Gasset le hace a Martin Heidegger sobre el problema del ser, al afirmar que este no puede ser un ciego punto de partida, una creencia, se evidencia la distancia entre dos perspectivas unidas por el horizonte real que pretenden explorar: la vida humana. Sin embargo,..
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  45. Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194.score: 15.0
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  46. M. A. Gardell Cutter (1996). Ambiguities and Irresolvable Tensions in the ADA: A Reply to Loretta M. Kopelman and Anita Silvers. Journal of Medicine and Philosophy 21 (2):225-235.score: 15.0
    This essay comments on the articles by Loretta M. Kopelman and Anita Silvers. It extends their analyses and concludes that consistency and the total absence of conflict may be unavailable when one interprets and applies the Americans with Disabilities Act.
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  47. María G. Navarro (2009). Review of 'La Mitad Del Mundo. (Ética y Crítica Feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.score: 15.0
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  48. Roderick M. Chisholm & Keith Lehrer (eds.) (1975). Analysis and Metaphysics: Essays in Honor of R. M. Chisholm. D. Reidel Pub. Co..score: 15.0
    Taylor, R. A tribute.--Epistemology: Cornman, J. W. Chisholm on sensing and perceiving. Ross, J. F. Testimonial evidence. Lehrer, K. Reason and consistency. Keim, R. Epistemic values and epistemic viewpoints. Hanen, M. Confirmation, explanation, and acceptance. Canfield, J. V. "I know that I am in pain" is senseless. Steel, T. J. Knowledge and the self-presenting.--Metaphysics: Cartwright, R. Scattered objects. Duggan, T. J. Hume on causation. Arnaud, R. B. Brentanist relations. Johnson, M. L., Jr. Events as recurrables.--Ethics: Stevenson, J. T. On doxastic (...)
     
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  49. Ariela Battán Horenstein (2010). M. Merleau-Ponty: fenomenología y naturalización. Ideas y Valores 59 (144):117-139.score: 15.0
    El concepto problemático que guía este trabajo es el que, a partir de la aparición del volumen Naturalizing Phenomenology (1999), han propuesto los defensores, así como también los detractores, del proyecto que pretende re-introducir el aporte de la fenomenología en la investigación de las ciencias ..
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