Search results for 'Andras Angyal' (try it on Scholar)

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  1. Andras Angyal (1939). The Structure of Wholes. Philosophy of Science 6 (1):25-37.score: 120.0
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  2. George Gentry (1943). Book Review:Foundations for a Science of Personality. Andras Angyal. [REVIEW] Ethics 53 (2):145-.score: 45.0
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  3. Bruce G. Charlton & Peter Andras (2003). What Is Management and What Do Managers Do? A Systems Theory Account. Philosophy of Management 3 (3):3-15.score: 30.0
    Systems Theory analyses the world in terms of communications and divides the natural world into environment and systems. Systems are characterised by their high density of communications and tend to become more complex and efficient with time, usually by means of increased specialisation and coordinationof functions.Management is an organisational sub-system which models all necessary aspects of organisational activity such that this model may be used for monitoring, prediction and planning of the organisation as a whole. The function of a specific (...)
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  4. Ferenc András (2010). A Kommunikációs Tér Filozófiája. Gondolat.score: 30.0
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  5. P. Andras & B. G. Charlton (2002). Commentary on Sweeney & Kernick (2002), Clinical Evaluation: Constructing a New Model for Post-Normal Medicine. Journal of Evaluation in Clinical Practice 8 (2):143-144.score: 30.0
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  6. Lorincz Andras, Poczos Barnabas, Szirtes Gabor & Takacs Balint (2002). Ockham's Razor at Work: Modeling of the``Homunculus''. Brain and Mind 3 (2).score: 30.0
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  7. Szigeti Andras (2012). Revisiting Strawsonian Arguments From Inescapability. Philosophica 85 (2):91-121.score: 30.0
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  8. Szigeti Andras, Buddeberg Eva & Vesper Achim (2013). Verantwortung und Sanktion. In Buddeberg Eva & Vesper Achim (eds.), Moral Und Sanktion. Campus.score: 30.0
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  9. Bruce G. Charlton & Peter Andras (2005). Modernizing UK Health Services: 'Short‐Sharp‐Shock' Reform, the NHS Subsistence Economy, and the Spectre of Health Care Famine. Journal of Evaluation in Clinical Practice 11 (2):111-119.score: 30.0
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  10. B. G. Charlton & P. Andras (2004). The Nature and Function of Management–A Perspective From Systems Theory. Philosophy of Management 3:3-16.score: 30.0
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  11. Peter Pagin, Andras Perspektiv.score: 10.0
    I sin uppsats "Satsens subjekt och textens"2 ger Staffan Hellberg en översikt över vad han kallat empatimarkörer (alternativt ‘perspektivmarkörer’, sid 2) i berättande prosa. Grundidén, så som jag förstått den, är att en empatimarkör visar på en viss typ av förändring av berättarperspektivet. Hellberg skriver: Det är vanligt, för att inte säga normalt, i modern berättarteknik, att händelseförloppet upplevs genom en deltagande persons sinnen eller på annat sätt behandlas ur dennes synvinkel.3 Utgångspunkten är att en berättelse återges på ett för (...)
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  12. Malcolm A. R. Colledge (1976). The Middle Danube Provinces András Mócsy: Pannonia and Upper Moesia. A History of the Middle Danube Provinces of the Roman Empire. (Provinces of the Roman Empire Series, 4.) Pp. Xx + 454, 60 Figs, (Including 2 Maps), 46 Plates. London: Routledge & Kegan Paul, 1974. Cloth, £14·80. [REVIEW] The Classical Review 26 (02):247-248.score: 9.0
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  13. Brian Dobson (1994). Pannonia and the Army Andras Mócsy: Pannonien Und Das Römische Heer: Ausgewählte Aufsätze. (Mavors, Roman Army Researches, 7.) Pp. 271; 25 Figs. Stuttgart: Franz Steiner, 1992. Cased, DM 120. [REVIEW] The Classical Review 44 (01):124-125.score: 9.0
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  14. Thomas Frayne (1967). Review: Andras Hajnal, On a Consistency Theorem Connected with the Generalized Continuum Problem; A. Hajnal, On a Consistency Theorem Connected with the Generalized Continuum Problem; Azriel Levy, A Generalization of Godel's Notion of Constructibility. [REVIEW] Journal of Symbolic Logic 32 (2):271-272.score: 9.0
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  15. Eugeniusz Górski (1989). Andras Gedo o świadomości kryzysu w filozofii współczesnej (A. Gedo, \"Valsagtudat es filozofia\", Budapest 1976). Studia Filozoficzne 281 (4).score: 9.0
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  16. Azriel Levy (1960). Review: Andras Hajnal, Laszlo Kalmar, An Elementary Combinatorial Theorem with an Application to Axiomatic Set Theory; E. Burger, Eine Bemerkung Zur Bernays-Godel-Mengenlehre. [REVIEW] Journal of Symbolic Logic 25 (4):354-354.score: 9.0
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  17. Boia Lucian (forthcoming). Történelem És Mítosz a Román Köztudatban, Ford. ANDRÁS János, Bukarest–Kolozsvár. Kriterion.score: 9.0
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  18. Nils Muiznieks (2002). Private and Public Prejudice: A Response to András Kovács. Social Research: An International Quarterly 69 (1):195-199.score: 9.0
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  19. R. Peter (1957). Review: Andras Hajnal, Laszlo Kalmar, Eine Bemerkung zum Godelschen Axiomensystem der Mengenlehre. [REVIEW] Journal of Symbolic Logic 22 (3):296-296.score: 9.0
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  20. G. Pollak (1962). Review: Andras Adam, Uber Zweipolige Elektrische Netze. [REVIEW] Journal of Symbolic Logic 27 (3):366-367.score: 9.0
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  21. Deep Structure Cases Reinterpreted (1982). Andras Komlosy. In Ferenc Kiefer (ed.), Hungarian General Linguistics. Benjamins. 351.score: 9.0
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  22. Franz Rosenthal (1983). Ignaz Goldziher, Introduction to Islamic Theology and Law. Trans. Andras and Ruth Hamori. (Modern Classics in Near Eastern Studies.) Princeton: Princeton University Press, 1981. Pp. Xv, 302. $22.50 (Cloth); $9.95 (Paper). [REVIEW] Speculum 58 (1):262.score: 9.0
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  23. Anomalie Semiotyczne (1990). Andras Kertesz. Studia Semiotyczne 16:135.score: 9.0
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  24. Maté Szabó (forthcoming). Reviewed Work(S): The Vienna Circle in Hungary by András Máté; Miklós Rédei; Friedrich Stadler. Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 9.0
    Review by: Maté Szabó The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 110-112, March 2013.
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  25. Neil H. Williams (1988). Review: Paul Erdos, Andras Hajnal, Attila Mate, Richard Rado, Combinatorial Set Theory: Partition Relations for Cardinals. [REVIEW] Journal of Symbolic Logic 53 (1):310-312.score: 9.0
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  26. András Miklós (2009). Public Health and the Rights of States. Public Health Ethics 2 (2):158-170.score: 6.0
    The Harvard University Program in Ethics and Health, 651 Huntington Avenue, 6th floor c/o HSPH, François Xavier Bagnoud Building, Boston, MA 02115, USA. Tel.: +1 617 4327244; Email: andras_miklos{at}hms.harvard.edu ' + u + '@' + d + ' '//--> Abstract When exercising their public health powers, states claim various rights against their subjects and aliens. The paper considers whether public health considerations can help justify some of these rights, and explores some constraints on the justificatory force of public health considerations. (...)
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  27. Peter Pagin, Att Förstå Vad Andra Menar.score: 4.0
    Tänk dig att du kommit som Robinson Crusoe till en nästan öde ö, dvs till en ö du trodde var öde till dess att du träffade Fredag. Fredag förefaller tala ett språk, men det är helt olikt varje språk du hittills stött på. Du bestämmer dig efter ett tag för att försöka lära dig det. Det förefaller gå bra. Av allt att döma får du god kontakt med Fredag. Ni delar med er av mat till varandra. Ni lyckas uppfatta en (...)
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  28. Peter Andras Varga (2008). BRENTANO'S INFLUENCE ON HUSSERL'S EARLY NOTION OF INTENTIONALITY. Studia Universitatis Babes-Bolyai - Philosophia (1-2):29-48.score: 3.0
    The influence of Brentano on the emergence of Husserl's notion of intentionality has been usually perceived as the key of understanding the history of intentionality, since Brentano was credited with the discovery of intentionality, and Husserl was his discipline. This much debated question is to be revisited in the present essay by incorporating recent advances in Brentano scholarship and by focusing on Husserl's very first work, his habilitation essay (Über den Begriff der Zahl), which followed immediately after his study years (...)
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  29. Andras Szigeti (2010). Constitutionalism and Value Theory. In Andras Sajo & Renata Uitz (eds.), Constitutional Topography: Values and Constitutions. ELEVEN INTERNATIONAL PUBLISHING.score: 3.0
    The theory and practice of constitutionalism is tightly interwoven with references and appeals to values. However, these references and appeals frequently remain undertheorized and are seldom connected directly to philosophical theories of value. This chapter outlines some ways in which such connections might be established.
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  30. Andras Szigeti (2013). Are Individualist Accounts of Collective Responsibility Morally Deficient? In A. Konzelmann Ziv & H. B. Schmid (eds.), Institutions, Emotions, and Group Agents. Springer. 329-342.score: 3.0
    Individualists hold that moral responsibility can be ascribed to single human beings only. An important collectivist objection is that individualism is morally deficient because it leaves a normative residue. Without attributing responsibility to collectives there remains a “deficit in the accounting books” (Pettit). This collectivist strategy often uses judgment aggregation paradoxes to show that the collective can be responsible when no individual is. I argue that we do not need collectivism to handle such cases because the individualist analysis leaves no (...)
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  31. Andras Szigeti (2013). Verantwortung und Sanktion. In Buddeberg Eva & Vesper Achim (eds.), Moral und Sanktion. Campus.score: 3.0
    The paper offers a critique of sanctionism. According to this view, moral obligations are generated by the fear of sanctions. I argue that this view cannot capture the nature of important moral concepts and practices. I discuss in detail the practice of attributing moral responsibility to show this.
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  32. András Kertész (2012). The 'Galilean Style in Science' and the Inconsistency of Linguistic Theorising. Foundations of Science 17 (1):91-108.score: 3.0
    Chomsky’s principle of epistemological tolerance says that in theoretical linguistics contradictions between the data and the hypotheses may be temporarily tolerated in order to protect the explanatory power of the theory. The paper raises the following problem: What kinds of contradictions may be tolerated between the data and the hypotheses in theoretical linguistics? First a model of paraconsistent logic is introduced which differentiates between week and strong contradiction. As a second step, a case study is carried out which exemplifies that (...)
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  33. András Szigeti (2005). Freedom: A Global Theory? Croatian Journal of Philosophy 5 (13):157-176.score: 3.0
    This essay provides a critical discussion of Philip Pettit’s book A Theory of Freedom: From the Psychology to the Politics of Agency (Oxford: Oxford University Press, 2001). It evaluates the general prospeets of a ‘global theory of freedom’ of the kind advocated by Pettit, i.e. one that seeks explicitly to link a metaphysical theory of free agency to a distinct conception of political liberty. Pettit’s in many ways innovative views concerning ongoing debates in metaphysics and political theory (e.g. compatibilism, republicanism, (...)
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  34. András Balázs (2007). The Ontological Roots of Human Science: The Message of Evolution - the Physics of Freedom (Choice). World Futures 63 (8):568 – 583.score: 3.0
    The original proposal of H. H. Pattee (1971) of basing quantum theoretical measurement theory on the theory of the origin of life, and its far reaching consequences, is discussed in the light of a recently emerging biological paradigm of internal measurement. It is established that the "measurement problem" of quantum physics can, in principle, be traced back to the internal material constraints of the biological organisms, where choice is a fundamental attribute of the self-measurement of matter. In this light, which (...)
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  35. András Balázs (2010). Self-Reference, Reality Principles, Marxism, and Social Transformations in the Postmodern Era. World Futures 66 (1):53 – 64.score: 3.0
    Three distinct turning points (“bottleneck breakings”) in universal evolution are discussed at some length in terms of “self-reference” and (corresponding) “Reality Principles.” The first (origin and evolution of animate Nature) and second (human consciousness) are shown to necessarily precede a third one, that of Marxist philosophy. It is pointed out that while the previous two could occupy a natural (so in a sense neutral) place as parts of human science, the self-reference of Marxism, as a _social_ human phenomenon, through its (...)
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  36. Andras Balint Kovacs (2006). Sartre, the Philosophy of Nothingness, and the Modern Melodrama. Journal of Aesthetics and Art Criticism 64 (1):135 - 145.score: 3.0
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  37. András Horn (1974). The Concept of ‘Mimesis’ in Georg Lukács. British Journal of Aesthetics 14 (1):26-40.score: 3.0
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  38. András Kertész (2002). On the de-Naturalization of Epistemology. Journal for General Philosophy of Science 33 (2):269-288.score: 3.0
    Starting from an overview of approaches to naturalized epistemology, the paper shows, firstly, that Quine's programme yields a sceptical paradox. This means that Quine's attempt to defeat scepticism itself yields a rather strong argument for scepticism and thus against his own programme of naturalized epistemology. Secondly, it is shown that this paradox can be solved by an approach called reflexive-heuristic naturalism. Finally, the paper also raises some fundamental problems which the solution proposed has to leave open.
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  39. András Szigeti (2012). No Need to Get Emotional? Emotions and Heuristics. Ethical Theory and Moral Practice 16 (4):845-862.score: 3.0
    Many believe that values are crucially dependent on emotions. This paper focuses on epistemic aspects of the putative link between emotions and value by asking two related questions. First, how exactly are emotions supposed to latch onto or track values? And second, how well suited are emotions to detecting or learning about values? To answer the first question, the paper develops the heuristics-model of emotions. This approach models emotions as sui generis heuristics of value. The empirical plausibility of the heuristics-model (...)
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  40. András Máté (2006). Árpád Szabó and Imre Lakatos, or the Relation Between History and Philosophy of Mathematics. Perspectives on Science 14 (3):282-301.score: 3.0
    The thirty year long friendship between Imre Lakatos and the classic scholar and historian of mathematics Árpád Szabó had a considerable influence on the ideas, scholarly career and personal life of both scholars. After recalling some relevant facts from their lives, this paper will investigate Szabó's works about the history of pre-Euclidean mathematics and its philosophy. We can find many similarities with Lakatos' philosophy of mathematics and science, both in the self-interpretation of early axiomatic Greek mathematics as Szabó reconstructs it, (...)
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  41. András Miklós (2011). The Basic Structure and the Principles of Justice. Utilitas 23 (2):161-182.score: 3.0
    This paper develops an account of how economic and political institutions can limit the applicability of principles of justice even in non-relational cosmopolitan conceptions. It shows that fundamental principles of justice underdetermine fair distributive shares as well as justice-based requirements. It argues that institutions partially constitute the content of justice by determining distributive shares and by resolving indeterminacies about justice-based requirements resulting from strategic interaction and disagreement. In the absence of existing institutions principles of justice might not be applicable for (...)
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  42. Andras Szigeti (2012). Revisiting Strawsonian Arguments From Inescapability. Philosophica 85 (2):91-121.score: 3.0
    Peter Strawson defends the thesis that determinism is irrelevant to the justifiability of responsibility-attributions. In this paper, I want to examine various arguments advanced by Strawson in support of this thesis. These arguments all draw on the thought that the practice of responsibility is inescapable. My main focus is not so much the metaphysical details of Strawsonian compatibilism, but rather the more fundamental idea that x being inescapable may be reason for us to regard x as justified. I divide Strawsonian (...)
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  43. Andras Balazs (2010). Self-Reference, Reality Principles, Marxism, and Social Transformations in the Postmodern Era. World Futures 66 (1):53-64.score: 3.0
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  44. Guido Van Steendam, András Dinnyés, Jacques Mallet, Rolando Meloni, Carlos Romeo Casabona, Jorge Guerra González, Josef Kuře, Eörs Szathmáry, Jan Vorstenbosch, Péter Molnár, David Edbrooke, Judit Sándor, Ferenc Oberfrank, Ron Cole-Turner, István Hargittai, Beate Littig, Miltos Ladikas, Emilio Mordini, Hans E. Roosendaal, Maurizio Salvi, Balázs Gulyás & Diana Malpede (2006). Summary: The Budapest Meeting 2005 Intensified Networking on Ethics of Science. Science and Engineering Ethics 12 (3):415-420.score: 3.0
    This paper reports on the meeting of the Sounding Board of the EU Reprogenetics Project that was held in Budapest, Hungary, 6–9 November 2005. The Reprogenetics Project runs from 2004 until 2007 and has a brief to study the ethical aspects of human reproductive cloning and germline gene therapy. Discussions during The Budapest Meeting are reported in depth in this paper as well as the initiatives to involve the participating groups and others in ongoing collaborations with the goal of forming (...)
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  45. Zsolt Novák & András Simonyi (eds.) (2010). Truth, Reference, and Realism. Central European University Press.score: 3.0
    "The volume presents the material of the first Oxford-Budapest Conference on Truth, Reference and Realism held at CEU in 2005.
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  46. András Karácsony (2008). Soul-Life-Knowledge: The Young Mannheim's Way to Sociology. Studies in East European Thought 60 (1/2):97 - 111.score: 3.0
    This essay discusses a less known period of Karl Mannheim's life, namely the period he spent in Hungary. I attempt to point out that the career of the young Mannheim, starting from a philosophical interest and continuing with a sociological one, is continuous. His first published works and letters prove that in the period preceding his emigration to Germany in 1919 he was concerned with questions that received their mature form in his sociology of knowledge. They include primarily the question (...)
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  47. András Kornai (2011). Probabilistic Grammars and Languages. Journal of Logic, Language and Information 20 (3):317-328.score: 3.0
    Using an asymptotic characterization of probabilistic finite state languages over a one-letter alphabet we construct a probabilistic language with regular support that cannot be generated by probabilistic CFGs. Since all probability values used in the example are rational, our work is immune to the criticism leveled by Suppes (Synthese 22:95–116, 1970 ) against the work of Ellis ( 1969 ) who first constructed probabilistic FSLs that admit no probabilistic FSGs. Some implications for probabilistic language modeling by HMMs are discussed.
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  48. Andras Lorincz (1997). Towards a Unified Model of Cortical Computation II: From Control Architecture to a Model of Consciousness. .score: 3.0
    The recently introduced Static and Dynamic State (SDS) Feedback control scheme together with its modified form, the Data Compression and Reconstruction (DCR) architecture that performs pseudoinverse computation, suggests a unified model of cortical processing including consciousness. The constraints of the model are outlined were and the features of the cortical architecture that are suggested and sometimes dictated by these constraints are listed. Constraints are imposed on cortical layers, e.g., (1) the model prescribes a connectivity substructure that is shown to fit (...)
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  49. András Sajó (2012). Militant Democracy and Emotional Politics. Constellations 19 (4):562-574.score: 3.0
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  50. Robert R. Alford & Andras Szanto (1996). Orpheus Wounded: The Experience of Pain in the Professional Worlds of the Piano. [REVIEW] Theory and Society 25 (1):1-44.score: 3.0
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