Search results for 'Andre Norman Gallois' (try it on Scholar)

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  1. Andre Norman Gallois (2009). The Fixity of Reasons. Philosophical Studies 146 (2):233 - 248.score: 870.0
    I consider backtracking reasoning: that is, reasoning from backtracking counterfactuals such as if Hitler had won the war, he would have invaded Russia six weeks earlier. Backtracking counterfactuals often strike us as true. Despite that, reasoning from them just as often strikes us as illegitimate. A number of diagnoses have been offered of the illegitimacy of such backtracking reasoning which invoke the fixity of the past, or the direction of causation. I argue against such diagnoses, and in favor of one (...)
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  2. André Gallois (1996). The World Without, the Mind Within: An Essay on First-Person Authority. Cambridge University Press.score: 480.0
    In this original and challenging study, Andre; Gallois proposes and defends a new thesis about the character of our knowledge of our own intentional states. Taking up issues at the centre of attention in contemporary analytic philosophy of mind and epistemology, he examines accounts of self-knowledge by such philosophers as Donald Davidson, Tyler Burge and Crispin Wright, and advances his own view that, without relying on observation, we are able justifiably to attribute to ourselves propositional attitudes, such as (...)
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  3. André Gallois (1998). Occasions of Identity: A Study in the Metaphysics of Persistence, Change, and Sameness. Oxford University Press.score: 480.0
    Occasions of Identity is an exploration of timeless philosophical issues about persistence, change, time, and sameness. Andre Gallois offers a critical survey of various rival views about the nature of identity and change, and puts forward his own original theory. He supports the idea of occasional identities, arguing that it is coherent and helpful to suppose that things can be identical at one time but distinct at another. Gallois defends this view, demonstrating how it can solve puzzles (...)
     
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  4. Andre Gallois (1974). Berkeley's Master Argument. Philosophical Review 83 (1):55-69.score: 240.0
    In my article "berkeley's master argument" I attempt to show that an argument berkeley uses in the 'dialogues' and 'principles' to support his contention that whatever is perceivable is perceived can be seen as an illuminating attempt to relate conceptualizing, Imaging and perceiving. In consequence it cannot be dismissed as resting on an elementary fallacy, But reflects on the conditions for the self ascription of experience.
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  5. Andre Gallois, Identity Over Time. Stanford Encyclopedia of Philosophy.score: 240.0
    Traditionally, this puzzle has been solved in various ways. Aristotle, for example, distinguished between “accidental” and “essential” changes. Accidental changes are ones that don't result in a change in an objects' identity after the change, such as when a house is painted, or one's hair turns gray, etc. Aristotle thought of these as changes in the accidental properties of a thing. Essential changes, by contrast, are those which don't preserve the identity of the object when it changes, such as when (...)
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  6. André Gallois (1977). Van Inwagen on Free Will and Determinism. Philosophical Studies 32 (July):99-105.score: 240.0
  7. André Gallois (2004). Comments on Ted Sider: Four Dimensionalism. [REVIEW] Philosophy and Phenomenological Research 68 (3):648–657.score: 240.0
  8. André Gallois (1990). Occasional Identity. Philosophical Studies 58 (3):203 - 224.score: 240.0
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  9. André Gallois (1986). Rigid Designation and the Contingency of Identity. Mind 95 (377):57-76.score: 240.0
  10. André Gallois (2011). Occasional Identity: Thereby Hangs the Tale. Analytic Philosophy 52 (3):188-202.score: 240.0
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  11. André Gallois (2007). How Things Might Have Been: Individuals, Kinds, and Essential Properties – Penelope Mackie. Philosophical Quarterly 57 (227):297–300.score: 240.0
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  12. Andre Gallois (1988). Carter on Contingent Identity and Rigid Designation. Mind 97 (386):273-278.score: 240.0
  13. André Gallois (1993). Is Global Scepticism Self-Refuting? Australasian Journal of Philosophy 71 (1):36 – 46.score: 240.0
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  14. Andre Gallois (2000). The Indubitability of the Cogito. Pacific Philosophical Quarterly 81 (4):363–384.score: 240.0
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  15. André Gallois (1994). Asymmetry in Attitudes and the Nature of Time. Philosophical Studies 76 (1):51-69.score: 240.0
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  16. Andre´ Gallois (2005). The Simplicity of Identity. Journal of Philosophy 102 (6):273 - 302.score: 240.0
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  17. André Gallois (1997). Can an Anti-Realist Live with the Past? Australasian Journal of Philosophy 75 (3):288 – 303.score: 240.0
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  18. Robert Elliot & Andre Gallois (1984). Would It Have Been Me? Australasian Journal of Philosophy 62 (3):292 – 293.score: 240.0
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  19. André Gallois & John O'Leary-Hawthorne (1996). Externalism and Scepticism. Philosophical Studies 81 (1):1 - 26.score: 240.0
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  20. André Gallois (2001). Langford and Ramachandran on Occasional Identities. Philosophical Quarterly 51 (204):378-385.score: 240.0
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  21. Andre Gallois (2000). First-Person Accessibility and Consciousness. Philosophical Topics 28 (2):101-124.score: 240.0
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  22. André Gallois (1981). Locke on Causation, Compatibilism and Newcomb's Problem. Analysis 41 (1):42 - 46.score: 240.0
  23. André Gallois (1984). True Believers and Radical Sceptics. Philosophia 14 (3-4):349-368.score: 240.0
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  24. André Gallois (1993). Reply to Ramachandran. Mind 102 (405):159-162.score: 240.0
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  25. André Gallois (1993). Ramachandran on Restricting Rigidity. Mind 102 (405):151-155.score: 240.0
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  26. André Gallois (1979). How Not to Make a Newcomb Choice. Analysis 39 (1):49 - 53.score: 240.0
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  27. André Gallois (2006). Is Knowing Having the Right To Be Sure? In Stephen Hetherington (ed.), Aspects of Knowing. Elsevier Science. 169--81.score: 240.0
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  28. André Gallois & Michael Siegal (1983). Expert Intuitions and the Interpretation of Social Psychological Experiments. Behavioral and Brain Sciences 6 (3):492.score: 240.0
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  29. André Gallois (2007). Consciousness, Reasons, and Moore's Paradox. In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.score: 240.0
     
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  30. Andre Gallois & Theodore Sider (2001). Reviews-Occasions of Identity. British Journal for the Philosophy of Science 52 (2):401-406.score: 240.0
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  31. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 180.0
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  32. Theodore Sider (2001). Occasions of Identity André Gallois. [REVIEW] British Journal for the Philosophy of Science 52 (2):401-405.score: 144.0
    André Gallois’s Occasions of Identity injects a refreshing new perspective into an old debate. Actually, what is new is the advocacy of the perspective: Gallois takes up a view that many consider a non-starter, and shows this reaction to be premature. The debate is over the right way to understand the traditional puzzles involving two things being in the same place at the same time; the perspective is that identity can hold temporarily (and contingently). Suppose an amoeba, name (...)
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  33. Achille C. Varzi (2001). Review of André Gallois, Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. [REVIEW] Australasian Journal of Philosophy 79 (2):291–295.score: 144.0
    Book Information: Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. By André Gallois. Clarendon Press. Oxford. 1998. Pp. xiii + 296. Hardback, £35.00.
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  34. Irene Switankowsky (2001). The World Without, the Mind Within: An Essay on First-Person Authority André Gallois Cambridge Studies in Philosophy New York: Cambridge University Press, 1996, Xii + 213 Pp., $54.95. [REVIEW] Dialogue 40 (04):852-.score: 120.0
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  35. Agustín Arrieta & M. J. García-Encinas (2001). André Gallois, Occasions of Identity: A Study in the Metaphysics of Persistence, Change, and Sameness Reviewed By. Philosophy in Review 21 (1):39-41.score: 120.0
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  36. Simon Langford & Murali Ramachandran (2000). Rigidity, Occasional Identity and Leibniz' Law. Philosophical Quarterly 50 (201):518-526.score: 36.0
    André Gallois (1998) attempts to defend the occasional identity thesis (OIT), the thesis that objects which are distinct at one time may nonetheless be identical at another time, in the face of two influential lines of argument against it. One argument involves Kripke’s (1971) notion of rigid designation and the other, Leibniz’s law (affirming the indiscernibility of identicals). It is reasonable for advocates of (OIT) to question the picture of rigid designation and the version of Leibniz’s law that these (...)
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  37. Norman H. Baynes (1948). From Constantine to Theodosius the Great André Piganiol: L' Empire Chrétien, 325–395. (Histoire Générate Fondée Par Gustave Glotz: Histoire Romaine, Tome 4, Deuxième Partie.) Pp. Xvi+446. Paris: Presses Universitaires de France,. 1947. Paper, 350 Fr. [REVIEW] The Classical Review 62 (02):86-88.score: 36.0
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  38. André Berten (2001). Citoyenneté, Communauté, Pluralisme** _Mark Hunyadi, L'art de L'Exclusion. Une Critique de Michael Walzer_** _Joseph H. Carens, Culture, Citizenship, and Community. A Contextual Exploration of Justice and Evenhandedness_** Citizenship in Diverse Societies. Edited by Will Kymlicka and Wayne Norman. [REVIEW] Revue Philosophique De Louvain 99 (3):479-489.score: 36.0
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  39. André Berten (1999). Norman Daniels, Justice and Justification. Reflective Equilibrium in Theory and Practice. Revue Philosophique De Louvain 97 (3-4):696-699.score: 36.0
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  40. Stephen Yablo (1998). Does Ontology Rest on a Mistake? Aristotelian Society Supplementary Volume 72 (1):229 - 283.score: 24.0
    [Stephen Yablo] The usual charge against Carnap's internal/external distinction is one of 'guilt by association with analytic/synthetic'. But it can be freed of this association, to become the distinction between statements made within make-believe games and those made outside them-or, rather, a special case of it with some claim to be called the metaphorical/literal distinction. Not even Quine considers figurative speech committal, so this turns the tables somewhat. To determine our ontological commitments, we have to ferret out all traces of (...)
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  41. Murali Ramachandran (2000). Rigidity, Occasional Identity and Leibniz' Law. Philosophical Quarterly 50 (201):518 - 526.score: 24.0
    André Gallois (1998) attempts to defend the occasional identity thesis (OIT), the thesis that objects which are distinct at one time may nonetheless be identical at another time, in the face of two influential lines of argument against it. One argument involves Kripke’s (1971) notion of rigid designation and the other, Leibniz’s law (affirming the indiscernibility of identicals). It is reasonable for advocates of (OIT) to question the picture of rigid designation and the version of Leibniz’s law that these (...)
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  42. Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.score: 24.0
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  43. Murali Ramachandran (1992). On Restricting Rigidity. Mind 101 (401):141-144.score: 24.0
    In this note I revive a lingering (albeit dormant) account of rigid designation from the pages of Mind with the aim of laying it to rest. Why let a sleeping dog lie when you can put it down? André Gallois (1986) has proposed an account of rigid designators that allegedly squares with Saul Kripke’s (1980) characterisation of them as terms which designate the same object in all possible worlds, but on which, contra Kripke, identity sentences involving rigid designators may (...)
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  44. Murali Ramachandran (1993). Restricted Rigidity: The Deeper Problem. Mind 102 (405):157-158.score: 24.0
    André Gallois’ (1993) modified account of restrictedly rigid designators (RRDs) does indeed block the objection I made to his original account (Gallois 1986; Ramachandran 1992). But, as I shall now show, there is a deeper problem with his approach which his modification does not shake off. The problem stems from the truth of the following compatibility claim: (CC) A term’s restrictedly rigidly designating (RR-designating) an object x is compatible with it designating an object y in a world W (...)
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  45. Anne Boissière (2011). André Schaeffner et les origines corporelles de l'instrument de musique. Methodos 11.score: 24.0
    André Schaeffner (1895-1980), auteur du grand ouvrage Origine des instruments de musique paru en 1936, propose une réflexion sur l’instrument de musique qui est loin d’être confinée au seul champ de l’ethnologie. La considération de la musique de son temps, notamment en l’œuvre de Stravinsky, la méditation sur l’origine du théâtre et sur la tragédie, avec Nietzsche, contribuent à forger une conception de l’instrument qui est inséparable d’une philosophie de la musique. En explorant le thème central des « origines corporelles (...)
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  46. Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.score: 24.0
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. Comte-Sponville (...)
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  47. Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 1 (1):76-91.score: 21.0
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  48. Peter van Inwagen (1977). Reply to Gallois's Van Inwagen on Free Will and Determinism. Philosophical Studies 32 (July):107-111.score: 21.0
     
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  49. Derek Allan (2009). An Intellectual Revolution: André Malraux and the Temporal Nature of Art. Journal of European Studies 39 (2):198-224.score: 18.0
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
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  50. Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.score: 18.0
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals with (...)
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