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Andrea A. Robiglio [9]Andrea Aldo Robiglio [1]
  1. Andrea A. Robiglio (forthcoming). Il pensiero filosofico e teologico di Dante Alighieri. Rivista di Storia Della Filosofia.
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  2. Andrea A. Robiglio (2013). Weakness of the Will in Renaissance and Reformation Thought by Risto Saarinen (Review). Journal of the History of Philosophy 51 (3):487-488.
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  3. Giusy Maria Ausilia Margagliotta & Andrea Aldo Robiglio (eds.) (2012). Art, Intellect and Politics: A Diachronic Perspective. Brill.
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  4. Hans Christian Günther & Andrea A. Robiglio (eds.) (2010). The European Image of God and Man: A Contribution to the Debate on Human Rights. Brill.
     
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  5. Hans-Christian Günther & Andrea A. Robiglio (eds.) (2010). The European Image of God and Man: A Contribution to the Debate on Human Rights. Brill.
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  6. Andrea A. Robiglio (2009). Les Débuts de l'Enseignement de Thomas d'Aquin Et Sa Conception de la 'Sacra Doctrina' (Avec l'Édition du Prologue de Son Commentaire des 'Sentences'). Vivarium 47 (1):136-139.
  7. Andrea A. Robiglio (2006). Brill Online Books and Journals. Vivarium 44 (2-3).
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  8. Andrea A. Robiglio (2006). How is Strength of the Will Possible? Concerning Francis of Marchia and the Act of the Will. Vivarium 44 (1):151-183.
    Francis of Marchia dealt at length in several different contexts with the nature of the will and willing. Here I examine just one of those discussions: the possibility for the will to go against reason's final judgment, a topic related to weakness of will and the source of sin. Marchia is clearly of a voluntaristic bent, holding that the will can indeed act against the determination of reason. After examining Marchia's argumentation for his position, I explore some of the background (...)
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  9. Andrea A. Robiglio (2006). The Thinker as a Noble Man (Bene Natus) and Preliminary Remarks on the Medieval Concepts of Nobility. Vivarium 44 (s 2-3):205-247.
    The late medieval discussion of 'nobility' (= nobilitas, dignitas) defined in philosophical terms (as opposed to other social notions like 'aristocracy'), produced a large number of writings, many of which are still unedited. Nevertheless, modern philosophical historiography (developed throughout the seventeenth century and reaching its first apogee with Hegel) has neglected the conceptual debates on nobility. Perhaps having assumed it to be a dead relic of the 'pre-illuminist' past, historians and philosophers understood 'nobility' as a non-philosophical issue and so it (...)
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  10. Andrea A. Robiglio (2000). La nozione di velleitas in Tommaso d'Aquino. Divus Thomas 103 (3):15-75.
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