Search results for 'Andrea Bonomi Fabio Del Prete' (try it on Scholar)

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  1.  33
    Andrea Bonomi & Fabio Del Prete, Evaluating Future-Tensed Sentences in Changing Contexts.
    According to the actualist view, what is essential in the truth conditions of a future-tensed sentence of type ‘it will be the case that ϕ’ is the reference to the unique course of events that will become actual. On the other hand, the modal view has it that the truth conditions of such a sentence require the truth of ϕ being already “settled” at the time of utterance, where “being settled” is defined by universal quantification over a domain of courses (...)
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  2.  28
    Andrea Bonomi & Fabio Del Prete, Evaluating Future-Tensed Sentences in Changing Contexts.
    According to the actualist view, what is essential in the truth conditions of a future-tensed sentence ‘it will be the case that ’ is the reference to the unique course of events that will become actual (Lewis 1986). On the other hand, the modal view has it that the truth conditions of such sentences require the truth of  being already “settled” at the time of utterance, where “being settled” is defined by universal quantification over a domain of courses of (...)
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  3.  35
    Andrea Bonomi & Fabio Del Prete, Evaluating Future-Tensed Sentences in Changing Contexts.
    modal view has it that the truth conditions of such a sentence require the truth of ϕ being already “settled” at the time of utterance, where “being settled” is defined by universal quantification over a domain of courses of events, the futures compatible with what has happened up to the time of utterance. On the proposal we discuss in this paper, actualism and modalism are seen as two related attitudes that speakers can have when evaluating future-tensed sentences, and the corresponding (...)
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  4. Patrícia Amaral & Fabio Del Prete (2010). Approximating the Limit: The Interaction Between Quasi 'Almost' and Some Temporal Connectives in Italian. [REVIEW] Linguistics and Philosophy 33 (2):51 - 115.
    This paper focuses on the interpretation of the Italian approximative adverb quasi 'almost' by primarily looking at cases in which it modifies temporal connectives, a domain which, to our knowledge, has been largely unexplored thus far. Consideration of this domain supports the need for a scalar account of the semantics of quasi (close in spirit to Hitzeman's semantic analysis of almost, in: Canakis et al. (eds) Papers from the 28th regional meeting of the Chicago Linguistic Society, 1992). When paired with (...)
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  5.  60
    Luca Barlassina & Fabio Del Prete (2015). The Puzzle of the Changing Past. Analysis 75 (1):59-67.
    If you utter sentence ‘Obama was born in 1961’ now, you say something true about the past. Since the past will always be such that the year 1961 has the property of being a time in which Obama was born, it seems impossible that could ever be false in a future context of utterance. We shall consider the case of a sentence about the past exactly like , but which was true when uttered a few years ago and is no (...)
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  6.  17
    Fabio Del Prete (2008). A Non-Uniform Semantic Analysis of the Italian Temporal Connectives Prima and Dopo. Natural Language Semantics 16 (2):157-203.
    In this paper, I argue that the temporal connective prima (‘before’) is a comparative adverb. The argument is based on a number of grammatical facts from Italian, showing that there is an asymmetry between prima and dopo (‘after’). On the ground of their divergent behaviour, I suggest that dopo has a different grammatical status from prima. I propose a semantic treatment for prima that is based on an independently motivated analysis of comparatives which can be traced back to Seuren (in: (...)
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  7. Andrea Bonomi (1975). Le Vie Del Riferimento Una Ricerca Filosofica. Bompiani.
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  8. Ludovico Geymonat, Carlo Bernardini, Andrea Bonomi, Gianni Carchia, Ugo Fabietti, Edgardo Macorini, Riccardo Massa, Luciano Mecacci, Carlo Montaleone, Francesco Remotti, Giorgio Rodano, Carlo Sini, André Tosel, Salvatore Veca, Enrico Bellone & Corrado Mangione (1996). Storia del Pensiero Filosofico e Scientifico - 9° vol. Garzanti.
  9.  20
    Antonella Del Prete (2008). I dintorni dell'infinito. Giordano Bruno e l'astronomia del Cinquecento. Early Science and Medicine 13 (4):391-393.
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  10.  60
    Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías (2013). Aproximaciones a la epistemología francesa. In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de Epistemología, Universidad Nacional de Tucumán 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  11. Terence Rajivan Edward (2015). Did the Past Really Change in 2012? Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (3):340-344.
    There is an intuition that the past does not ever change. In their paper ‘The puzzle of the changing past,’ Luca Barlassina and Fabio Del Prete argue that in 2012 the past changed. I show that we are not in a position to accept their argument.
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  12. Bonomi Andrea (2006). Truth and Reference in Context. Journal of Semantics 23 (2).
     
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  13.  74
    Andrea Bonomi & Sandro Zucchi (2003). A Pragmatic Framework for Truth in Fiction. Dialectica 57 (2):103–120.
    In this paper we propose a semantic analysis of sentences of the form "In fiction x, p" based on this picture of context. We argue that the derived contexts for sentences in the scope of "In fiction X" are determined by three factors: what the beliefs of the author are taken to be, the conventions established for the fiction, and a defeasible presumption of reliability of the narrator. We develop a formal implementation based on the notion of a system of (...)
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  14.  43
    Andrea Bonomi (1997). Aspect, Quantification and When-Clauses in Italian. Linguistics and Philosophy 20 (5):469-514.
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  15.  18
    Andrea Bonomi (2008). Fictional Contexts. In P. Bouquet, L. Serafini & R. Thomason (eds.), Perspectives on Context. Stanford: CSLI Publications 213–48.
    is accounted for, among other things, in terms of particular relations between events (or states1) and places or times. Roughly speaking, an event α is said to occur in a place p (or interval t) if the spatial (temporal) extension of α is located in p (or t). Let the predicate ‘Occ’ denote such a relation. From this point of view, part of the content of the above sentences can be associated, respectively, with formulas such as.
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  16.  12
    Andrea Bonomi & Paolo Casalegno (1993). Only: Association with Focus in Event Semantics. [REVIEW] Natural Language Semantics 2 (1):1-45.
    We propose an analysis ofonly in terms of event semantics. This approach allows a unified treatment of a wide range of cases in whichonly is associated with focused expressions of different categories. Section 1 is devoted to a preliminary discussion of some problems that a good analysis ofonly should solve. In section 2 we concentrate on sentences in which the focused expression is a NP. In section 3 we show how our analysis can be extended to other categories. Finally, section (...)
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  17. Andrea Bonomi (1983). Eventi Mentali. Il Saggiatore.
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  18.  29
    Andrea Bonomi, Semantical Remarks on the Progressive Reading of the Imperfective.
    Since there are independent reasons for associating the habitual reading of the imperfective, in Italian, to a logical form based on universal or generic quantification, the purpose of Part I is to see how this kind of semantical structure accounts for another important interpretation of the imperfective: the progressive reading. And since in some particular cases the imperfective can also have a marginal interpretation which can be assimilated to a perfective effect (it is the so-called “narrative” reading), a further problem (...)
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  19.  61
    Andrea Bonomi (1986). A Problem About Intentionality. Topoi 5 (September):91-100.
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  20.  6
    David Woodruff Smith & Andrea Bonomi (1986). Introduction. Topoi 5 (2):89-90.
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  21.  41
    Andrea Bonomi, Finding One's Way in the Labyrinth of Forking Paths. (The Semantics of the Future Tense: Part I.).
    unified treatment of both (families of) interpretations is based on a revised notion of settledness. The main features of this approach are the following: (i) in branching structures, a world can be represented not by a single course of events, but by a node u in the tree, where u itself is seen as the cluster of courses of events passing through it; (ii) the utterance time is uniquely fixed; (iii) the utterance world is not uniquely fixed; (iv) because of (...)
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  22.  36
    Andrea Bonomi (2002). Peter Ludlow, Semantics, Tense and Time, an Essay in the Metaphysics of Natural Language. Linguistics and Philosophy 25 (1):81-95.
  23.  28
    Andrea Bonomi, Imperfect Propositions.
    The aim of this paper1 is to provide a unified semantic analysis for three important readings of the Italian Imperfetto (and Presente): the PROGressive, the HABitual, and the FUTurate reading. To highlight the role of the utterance context in setting the relevant parameters of interpretation, explicit temporal adverbials are left out of the scene and prominence is given to the situations where the context provides the temporal information required to discriminate between alternative readings, by exploiting a single logical form. The (...)
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  24.  21
    Andrea Bonomi (1977). Existence, Presupposition and Anaphoric Space. Journal of Philosophical Logic 6 (1):239 - 267.
    The following paper deals with the notion of existence, especially as concerns natural languages. In Section 1, starting from some quite obvious examples drawn from logic, I sketch the problem of the existential presupposition usually ascribed to noun phrases. My opinion is that the point of view frequently adopted in this case is unduly restrictive, for the existence which is believed to be presupposed here is actual existence. Accordingly, I emphasize the need for having a weaker notion of existential presupposition, (...)
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  25. Antonella Del Prete (2012). Les atomistes dans le "Dictionnaire" de Bayle: Leucippe, Démocrite, Épicure. Giornale Critico Della Filosofia Italiana 3:571-594.
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  26.  12
    Andrea Bonomi (1987). Relevant Situations. Synthese 73 (3):623 - 636.
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  27. Andréa Bonomi (1971). Da noção intuitiva de gramática. Discurso: Revista do Departamento de Filosofia da Universidade de Sao Paulo:5-20.
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  28. Andrea Bonomi (1979). Universi di Discorso. Feltrinelli Bocca.
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  29.  7
    S. Folgado Flórez (1974). Crisi vere et false nel ruolo del prete oggi. Augustinianum 14 (1):195-195.
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  30. G. E. G. E. (1959). Francesco d'Andrea nella storia del previchismo. [REVIEW] Giornale Critico Della Filosofia Italiana 13:285.
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  31. S. Folgado Flórez (1974). Crisi vere et false nel ruolo del prete oggi. Augustinianum 14 (1):195-195.
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  32. A. Wenger (2000). Revolution Scientifique Et Libertinage, Etudes Reunies Par Alain Mothu, Avec la Collaboration d'Antonella Del Prete. History and Philosophy of the Life Sciences 22 (3):416-416.
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  33.  4
    Ornella Tajani (forthcoming). Fabio SCOTTO, Il senso del suono. Traduzione poetica e ritmo. Rhuthmos.
    Ce texte a déjà paru dans Tradurre. Pratiche, teorie, strumenti, n° 10, Primavera 2016. F. Scotto, Il senso del suono. Traduzione poetica e ritmo, Roma, Donzelli, 2013, 224 p. Ce mot « rythme » ne m'est pas clair. Je ne l'emploie jamais. Paul Valéry Nel suo vastissimo trattato Critique du rythme. Anthropologie historique du langage, Henri Meschonnic si sofferma sulla scorretta etimologia che fonda il mito del ritmo, ossia quella che ricollega il ῥυθμός al movimento del mare : seguendo - (...)
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  34. Tito Marci (2011). Sociologia dell'essere e ontologia del sociale: note intorno alla Lettera sull"inesistente" di Andrea Bixio. Rivista Internazionale di Filosofia Del Diritto 88 (4):589-598.
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  35. Maria Cristina Fornari, Fabio Sulpizio & Jean Robert Armogathe (1998). La Filosofia E le Sue Storie Atti Del Seminario "la Filosofia E le Sue Storie," Lecce, Gennaio-Maggio 1995 / a Cura di Maria Cristina Fornari E Fabio Sulpizio ; [Interventi di Jean-Robert Armogathe ... Et Al.]. [REVIEW] Milella.
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  36. Patrícia Amaral & Fabio Del Prete (2010). Approximating the Limit: The Interaction Between Quasi 'Almost' and Some Temporal Connectives in Italian. [REVIEW] Linguistics and Philosophy 33 (2):51-115.
    This paper focuses on the interpretation of the Italian approximative adverb quasi ‘almost’ by primarily looking at cases in which it modifies temporal connectives, a domain which, to our knowledge, has been largely unexplored thus far. Consideration of this domain supports the need for a scalar account of the semantics of quasi (close in spirit to Hitzeman’s semantic analysis of almost, in: Canakis et al. (eds) Papers from the 28th regional meeting of the Chicago Linguistic Society, 1992). When paired with (...)
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  37.  64
    Robert Williams (1989). A Treatise by Francesco Bocchi in Praise of Andrea Del Sarto. Journal of the Warburg and Courtauld Institutes 52:111-139.
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  38.  15
    Jacob Schmutz (2000). Bartolomeo Barbieri da Castelvetro. Un cappuccino alla scuola di San Bonaventura nell'Emilia del '600 by Andrea Maggioli and Pietro Maranesi (review). Franciscan Studies 58 (1):327-329.
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  39.  5
    Eva Velasco (2001). Marco Fabio Quntiliano: Sobre la formación del orador. Obra Completa en doce libros. Publicaciones Universidad Pontificia Salamanca y Caja Duero, 1999. [REVIEW] Foro Interno. Anuario de Teoría Política 1:161-163.
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  40.  3
    A. Smith (1986). L'ottica Dalle Origini All'inizio Del '700 By Fabio Bevilacqua; Maria Grazia Ianniello'. [REVIEW] Isis: A Journal of the History of Science 77:158-158.
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  41.  7
    Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan, Radu M. Oancea, Dorel Bucur, Anca Dumitru & Ciprian Mîinea (2002). Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic CritiqueDelia Popa: Françoise Dastur, Chair Et Langage. Essais Sur Merleau-PontyMihail Neamtu: Jean Greisch (Éd.), Michel Henry Et l'Épreuve de la vieAdina Bozga: Elisabeth Ströker, The Husserlian Foundations of ScienceDaniela Palasan, John McCumber, Metaphysics and Oppression, Heidegger's Challenge to Western PhilosophyHoraţiu Crişan: Marc Richir, Phénoménologie En Esquisses. Nouvelles fondationsLigia Beltechi: Raphaël Gély, La Genèse du Sentir. Essai Sur Merleau-PontyRoxana Albu: John Sallis, Force of Imagination: The Sense of the ElementalCiprian Tiprigan: Bin Kimura, L'entre. Une Approche Phénoménologique de la schizophrénieRadu M. Oancea: Dermot Moran, Tim Mooney (Eds.), The Phenomenology ReaderDorel Bucur, Ion Copoeru, Structuri Ale constituiriiAnca Dumitru, Fabio Ciaramelli, La Distruzione Del'desiderio. Il Narcisismo Nell'epoca di Consumo di massaCiprian Mîinea, Pierre. [REVIEW] Studia Phaenomenologica 2 (3):191-243.
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  42.  8
    Harry M. Hine (2012). Seneca Lana Lucio Anneo Seneca. Ristampa anastatica dell'edizione del 1955. A cura di Emanuele Lana con aggiornamenti di Andrea Balbo e Ermanno Malaspina e una prefazione di Giovanna Garbarino. Pp. xxiv + 334. Bologna: Pàtron Editore, 2010. Paper, €28. ISBN: 978-88-555-3083-5. [REVIEW] The Classical Review 62 (1):171-173.
  43.  3
    Maria Cristina Amoretti, Rossana Avanzi, Francesco Barone, Marta Bertolaso & Cosimo Caputo (2012). Evandro Agazzi, Ragioni e limiti del formalismo. Saggi di filosofia della logica e della matematica, a cura e con una Prefazione di Fabio Minazzi, FrancoAngeli, Milano, 2012, pp. 336. Mario Agostinelli, Roberto Meregalli, Pierattilio Tronconi, Cercare il Sole. Dopo Fukushima, Prefazione di Riccardo Petrella, Introduzione di Enrico. [REVIEW] Epistemologia 35:347-349.
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  44.  3
    Caterina Rea (2003). Fabio Ciaramelli, La distruzione del desiderio. Il narcisismo nell'epoca del consumo di massa. Revue Philosophique De Louvain 101 (1):196-199.
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  45.  3
    Dieter Zeller (1996). Fabio Mora, Arnobio ei culti di mistero. Analisi storico-religiosa del V libro dell'Adversus Nationes. Kernos 9:440-442.
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  46. Alfonso Musci (2011). Il libro degli Emblemi di Andrea Alciato secondo le edizioni del 1531 e del 1534. Giornale Critico Della Filosofia Italiana 3:690-692.
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  47.  1
    Gianluigi Barni (forthcoming). Bellum justum E bellum injustum Nel pensiero Del giureconsulto Andrea alciato. Bibliothèque d'Humanisme Et Renaissance.
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  48.  1
    JoAnne G. Bernstein (2002). Andrew Butterfield, The Sculptures of Andrea Del Verrocchio. New Haven, Conn., and London: Yale University Press, 1997. Pp. Viii, 262; Color Frontispiece and 273 Black-and-White and Color Figures. $65. [REVIEW] Speculum 77 (1):153-155.
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  49.  1
    Damiano Palano (forthcoming). La Fabbrica della paura nel teatro del "mago Cipolla". Recensione di Andrea Cavalletti, Suggestione. Potenza e limiti del fascino politico, Bollati Boringhieri, 2011, pp. 175. [REVIEW] Governare la Paura. Journal of Interdisciplinary Studies.
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  50. Gianluigi Barni (1958). Notizie Del Giurista E Umanista Andrea Alciato: Su Manoscritti Non Glossati Delle Pandette. Bibliothèque d'Humanisme Et Renaissance 20 (1):25-35.
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