Search results for 'Andrea Bradley' (try it on Scholar)

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  1.  0
    Andrea Lees, Karin Mogg & Brendan P. Bradley (2005). Health Anxiety, Anxiety Sensitivity, and Attentional Biases for Pictorial and Linguistic Health‐Threat Cues. Cognition and Emotion 19 (3):453-462.
  2.  25
    Andrea Bradley & Rod MacRae (2011). Legitimacy & Canadian Farm Animal Welfare Standards Development: The Case of the National Farm Animal Care Council. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (1):19-47.
    Awareness of farm animal welfare issues is growing in Canada, as part of a larger food movement. The baseline Canadian standards for farm animal welfare—the Recommended Codes of Practice for the Care and Handling of Farm Animals—are up for revision. The success of these standards will depend in part on perceived legitimacy, which helps determine whether voluntary code systems are adopted, implemented, and accepted by target audiences. In the context of the Codes, legitimacy will also hinge on whether the standards-developers (...)
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  3. James Bradley & Leslie Armour (1996). Philosophy After F.H. Bradley a Collection of Essays. Monograph Collection (Matt - Pseudo).
     
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  4. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
     
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  5.  9
    F. H. Bradley (1995). FH Bradley Bibliography. Modern Schoolman 73 (2):91-114.
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  6.  8
    James Bradley (1912). The Rev. James Bradley on the Motion of the Fixed Stars. The Monist 22 (2):268-285.
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  7.  39
    F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. International Journal of Ethics 5 (3):383-384.
  8. E. Clinton- Andrews & Richard Bradley (1903). Richard Bradley.
     
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  9. J. Bradley (1992). Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2. Archives de Philosophie 55 (1):77-91.
     
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  10. J. Bradley (1992). Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II). Archives de Philosophie 55 (1):77-91.
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  11.  0
    James Bradley (1991). Richard Rorty and James Bradley. Heythrop Journal 32 (2):249-253.
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  12. F. H. Bradley & Lionel Rubinoff (1968). The Presuppositions of Critical History [by] F.H. Bradley. Edited with Introd. And Commentary by Lionel Rubinoff. J.M. Dent.
     
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  13.  40
    M. C. Bradley (1963). Sensations, Brain-Processes, and Colours. Australasian Journal of Philosophy 41 (December):385-93.
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  14.  15
    Andrea Austen (1996). A Feminist Reconstruction of Bradley's Ethical Idealism. Idealistic Studies 26 (1):17-28.
    In this paper I defend certain features of F. H. Bradley's moral, and to a lesser extent political, philosophy in the wake of recent feminist critiques of ethics. I attempt to establish congeniality with Bradley's ethical and political theory to current discussions in feminist ethics. Not only is Bradley's idealism consistent with feminist ethics, but it is able to meet several standard feminist objections to traditional moral theory. In spite of making sexist comments characteristic of the nineteenth (...)
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  15.  9
    Andrea Austen (1995). Bradley and Feminist Ethics. Bradley Studies 1 (1):30-44.
  16.  5
    Andrea Rieber (1997). F.H. Bradley and the Problem of Propositional Unity. Bradley Studies 3 (2):113-128.
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  17.  8
    F. Sauri (1998). Bradley's Supposed Rejection of Subject-Predicate Judgements. Bradley Studies 4 (1):102-112.
    Textual evidence normally quoted to justify the claim that F. H. Bradley rejects subject - predicate judgements has other functions: namely to reject concrete interpretations of subject - predicate judgements. Bradley has his own view of subject - predicate judgement: in a judgement subject and predicate forma an adjetive which is predicated of the whole reality.
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  18. Anna-Sofia Maurin (2010). Trope Theory and the Bradley Regress. Synthese 175 (3):311-326.
    Trope theory is the view that the world is a world of abstract particular qualities. But if all there is are tropes, how do we account for the truth of propositions ostensibly made true by some concrete particular? A common answer is that concrete particulars are nothing but tropes in compresence. This answer seems vulnerable to an argument (first presented by F. H. Bradley) according to which any attempt to account for the nature of relations will end up either (...)
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  19.  35
    Katarina Perovic (2014). The Import of the Original Bradley's Regress(Es). Axiomathes 24 (3):375-394.
    Much of the recent metaphysical literature on the problem of the relational unity of complexes leaves the impression that Bradley (or some Bradleyan argument) has uncovered a serious problem to be addressed. The problem is thought to be particularly challenging for trope theorists and realists about universals. In truth, there has been little clarity about the nature and import of the original Bradley’s regress arguments. In this paper, I offer a careful analysis and reconstruction of the arguments in (...)
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  20.  24
    Igor Douven (2007). On Bradley's Preservation Condition for Conditionals. Erkenntnis 67 (1):111 - 118.
    Bradley has argued that a truth-conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals. I argue that the example Bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth-conditional semantics for conditionals.
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  21.  2
    Michael Partridge & Leemon B. McHenry (1993). Whitehead and Bradley: A Comparative Analysis. Philosophical Quarterly 43 (173):545.
    In his magnum opus, Process and Reality, Alfred North Whitehead claims a special affinity to Oxford philosopher Francis Herbert Bradley. McHenry clarifies exactly how much of Whitehead's metaphysics is influenced by and accords with the main principles of Bradley's "absolute idealism." He argues that many of Whitehead's doctrines cannot be understood without an adequate understanding of Bradley, in terms of both affinities and contrasts. He evaluates the arguments between them and explores several important connections with William James, (...)
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  22.  27
    Guido Bonino (2013). Bradley's Regress: Relations, Exemplification, Unity. Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  23.  43
    T. Allan Hillman (2008). The Early Russell on the Metaphysics of Substance in Leibniz and Bradley. Synthese 163 (2):245 - 261.
    While considerable ink has been spilt over the rejection of idealism by Bertrand Russell and G.E. Moore at the end of the 19th Century, relatively little attention has been directed at Russell’s A Critical Exposition of the Philosophy of Leibniz, a work written in the early stages of Russell’s philosophical struggles with the metaphysics of Bradley, Bosanquet, and others. Though a sustained investigation of that work would be one of considerable scope, here I reconstruct and develop a two-pronged argument (...)
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  24.  30
    Holger Leerhoff (2008). Bradley's Regress, Russell's States of Affairs, and Some General Remarks on the Problem. Studia Philosophica Estonica 1 (2):249-264.
    In this paper, I will give a presentation of Bradley's two main arguments against the reality of relations. Whereas one of his arguments is highly specific to Bradley's metaphysical background, his famous regress argument seems to pose a serious threat not only for ontological pluralism, but especially for states of affairs as an ontological category. Amongst the proponents of states-of-affairs ontologies two groups can be distinguished: One group holds states of affairs to be complexes consisting of their particular (...)
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  25.  21
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  26. Bernard Bosanquet (1885). Knowledge and Reality a Criticism of Mr. F.H. Bradley's "Principles of Logic". Kegan Paul, Trench.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
     
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  27. Konstantin Kolenda & Radoslav Andrea Tsanoff (1966). Insight and Vision Essays in Philosophy in Honor of Radoslav Andrea Tsanoff. Principia Press of Trinity University.
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  28.  4
    F. C. S. Schiller (1908). Is Mr. Bradley Becoming a Pragmatist? Mind 17 (67):370-383.
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  29. Timothy L. S. Sprigge (1993). James and Bradley American Truth and British Reality.
     
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  30. Rolf-Peter Horstmann (1984). Ontologie Und Relationen Hegel, Bradley, Russell Und Die Kontroverse Über Interne Und Externe Beziehungen. Monograph Collection (Matt - Pseudo).
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  31.  4
    Mathias Girel (2006). Relations internes et relations spatiales : James, Bradley et Green. Archives de Philosophie 3:395-414.
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  32.  14
    K. H. Sievers (1996). F.H. Bradley and the Coherence Theory of Truth. Bradley Studies 2 (2):82-103.
    The aim of this dissertation is to present a systematic account of F. H. Bradley's philosophy in so far as it is relevant to an understanding of his conception of the nature and criterion of truth. I argue that, for Bradley, the nature of truth is the identity of thought with reality given in immediate experience. There is no absolute separation between thought and its object. Bradley therefore rejects both the correspondence theory and epistemological realism. Thought is (...)
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  33.  15
    T. S. Eliot (1964/1989). Knowledge and Experience in the Philosophy of F.H. Bradley. Columbia University Press.
  34.  1
    Alex Gurnham (2011). Review of Adam Bradley, Book of Rhymes. [REVIEW] Mediatropes 3 (1):151-153.
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  35. Rudolf Kagey (1931). The Growth of F. H. Bradley's Logic. [N.P.].
     
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  36. Robert D. Mack (1968). The Appeal to Immediate Experience Philosophic Method in Bradley, Whitehead, and Dewey. Books for Libraries Press.
     
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  37. W. J. Mander (1996). Perspectives on the Logic and Metaphysics of F. H. Bradley. Monograph Collection (Matt - Pseudo).
     
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  38. Hastings Rashdall (1912). The Metaphysic of Mr. F.H. Bradley [a Paper].
     
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  39.  78
    Francesco Orilia (2009). Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron. Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported (...)
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  40.  38
    Stewart Candlish (2007). The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. Palgrave Macmillan.
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to some surprising (...)
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  41. Richard Gaskin (1995). Bradley's Regress, the Copula and the Unity of the Proposition. Philosophical Quarterly 45 (179):161-180.
    If we make the basic assumption that the components of a proposition have reference on the model of proper name and bearer, we face the problem of distinguishing the proposition from a mere list' of names. We neutralize the problem posed by that assumption of we first of all follow Wiggins and distinguish, in every predicate, a strictly predicative element (the copula), and a strictly non-predicative conceptual component (available to be quantified over). If we further allow the copula itself to (...)
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  42.  10
    Sarah Hoffman (2006). Dworkin, Andrea. In Alan Soble (ed.), Sex from Plato to Paglia. Greenwood 241-248.
    Born to secular Jewish parents and raised in Camden, New Jersey, Andrea Dworkin became a radical second-wave feminist. By Dworkin’s own account (Life and Death, 3-38), her work is informed by a series of negative personal experiences, including sexual assault at age nine, again by doctors at the Women's House of Detention in New York in 1965 (after an arrest for protesting the Vietnam War), work as a prostitute, and marriage to a battering husband whom she left in 1971. (...)
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  43.  22
    James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the (...)
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  44.  26
    W. J. Mander (1994). An Introduction to Bradley's Metaphysics. Oxford University Press.
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the (...)
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  45.  74
    William F. Vallicella (2002). Relations, Monism, and the Vindication of Bradley's Regress. Dialectica 56 (1):3–35.
    This article articulates and defends F. H. Bradley's regress argument against external relations using contemporary analytic techniques and conceptuality. Bradley's argument is usually quickly dismissed as if it were beneath serious consideration. But I shall maintain that Bradley's argument, suitably reconstructed, is a powerful argument, plausibly premised, and free of such obvious fallacies as petitio principii. Thus it does not rest on the question‐begging assumption that all relations are internal, as Russell, and more recently van Inwagen, maintain. (...)
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  46.  2
    Iep Author, Bradley, F. H.: Logic.
    F. H. Bradley: Logic Although the logical system expounded by F. H. Bradley in The Principles of Logic is now almost forgotten, it had many virtues. To appreciate them, it is helpful to understand that Bradley had a very different view of logic from that prevalent today. He is hostile to the idea of … Continue reading Bradley, F. H.: Logic →.
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  47.  5
    Andrea Ziegler (2009). Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg)(2008) Klinische Ethikberatung. Ein Praxisbuch. Ethik in der Medizin 21 (4):345-346.
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  48.  8
    Massimo Mugnai (2010). Leibniz and 'Bradley's Regress'. Leibniz Review 20:1-12.
    In a text written during his stay in Paris, Leibniz, to deny ontological reality to relations, employs an argument well known to the medieval thinkers and which later would be revived by Francis H. Bradley. If one assumes that relations are real and that a relation links any property to a subject – so runs the argument – then one falls prey to an infinite regress. Leibniz seems to be well aware of the consequences that this argument has for (...)
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  49.  49
    Anna-Sofia Maurin (2012). Bradley’s Regress. Philosophy Compass 7 (11):794-807.
    Ever since F. H. Bradley first formulated his famous regress argument philosophers have been hard at work trying to refute it. The argument fails, it has been suggested, either because its conclusion just does not follow from its premises, or it fails because one or more of its premises should be given up. In this paper, the Bradleyan argument, as well as some of the many and varied reactions it has received, is scrutinized.
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  50.  4
    Leslie Armour (1995). Whitehead and Bradley. Bradley Studies 1 (2):153-155.
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