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  1. Andrea Falcon, Bryn Mawr Classical Review 2010.04.48.
    The name of Aëtius is linked to a compendium of physical opinions discovered and reconstructed by Hermann Diels in his Doxographi Graeci (Berlin 1879). Diels was able to show that a very complex doxographical tradition derives from a single work to be dated to the first century CE, which he attributed to an otherwise unknown person called Aëtius. Diels' reconstruction of this lost work provided the basis for his immensely influential collection of fragments, Die Fragmente der Vorsokratiker (Berlin 1903). Diels' (...)
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  2. Andrea Falcon, Aristotle on Causality. Stanford Encyclopedia of Philosophy.
    Each Aristotelian science consists in the causal investigation of a specific department of reality. If successful, such an investigation results in causal knowledge; that is, knowledge of the relevant or appropriate causes. The emphasis on the concept of cause explains why Aristotle developed a theory of causality which is commonly known as the doctrine of the four causes. For Aristotle, a firm grasp of what a cause is, and how many kinds of causes there are, is essential for a successful (...)
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  3.  5
    Andrea Falcon (2015). New Perspectives on Aristotle’s De Caelo. Ancient Philosophy 35 (2):464-467.
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  4.  25
    Andrea Falcon (2006). Porphyry. Introduction, Translated with an Introduction and Commentary by Jonathan Barnes. Ancient Philosophy 26 (2):462-466.
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  5.  24
    Andrea Falcon (1996). Aristotle's Rules of Division in the Topics. Ancient Philosophy 16 (2):377-387.
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  6.  16
    Andrea Falcon (2006). MoDelli Idrostatici Del Moto da Aristotele a Galileo, by Monica Ugaglia. Ancient Philosophy 26 (2):415-418.
  7.  34
    Andrea Falcon, Commentators on Aristotle.
    One important mode of philosophical expression from the end of the Hellenistic period and into Late Antiquity was the philosophical commentary. During this time Plato and Aristotle were regarded as philosophical authorities and their works were subject to intense study. This entry offers a concise account of how the revival of interest in the philosophy of Aristotle that took place towards the end of the Hellenistic period eventually developed into a new literary production: the philosophical commentary. It also follows the (...)
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  8.  20
    Andrea Falcon (2013). Aristotle's Theory of Science and His Biological Writings. Metascience 22 (2):317-321.
  9.  13
    Andrea Falcon & Peter Machamer (2003). Wagner, Michael F. Neoplatonism and Nature: Studies in Plotinus' “Enneads”. Review of Metaphysics 56 (4):907-908.
  10.  20
    Andrea Falcon (2007). Aristotle's on Generation and Corruption I, Edited by Frans de Haas and Jaap Mansfeld. Ancient Philosophy 27 (1):200-205.
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  11.  16
    Andrea Falcon (2005). Aristotle and the Science of Nature: Unity Without Uniformity. Cambridge University Press.
    Andrea Falcon's work is guided by the exegetical ideal of recreating the mind of Aristotle and his distinctive conception of the theoretical enterprise. In this concise exploration of the significance of the celestial world for Aristotle's science of nature, Falcon investigates the source of discontinuity between celestial and sublunary natures and argues that the conviction that the natural world exhibits unity without uniformity is the ultimate reason for Aristotle's claim that the heavens are made of a special body, unique to (...)
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  12.  9
    Andrea Falcon (2000). Aristotle, Speusippus, and the Method of Division. Classical Quarterly 50 (02):402-.
    As Aristotle himself says, A.Po. 2.13 is an attempt to provide some rules to hunt out the items predicated in what something is, namely to discover definitions. Since most of this chapter is devoted to the discussion of some rules of division , it may be inferred that somehow division plays a central role in the discovery of definitions. However, in the following pages I shall not discuss what this role is. Nor shall I discuss what place division has in (...)
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  13. Andrea Falcon (2001). Corpi E Movimenti Il de Caelo di Aristotele E la Sua Fortuna Nel Mondo Antico. Monograph Collection (Matt - Pseudo).
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  14. Andrea Falcon (2006). Diana Quarantotto, Causa finale, sostanza, essenza in Aristotele. Rhizai. A Journal for Ancient Philosophy and Science 1:171-178.
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  15.  17
    Andrea Falcon (2007). Eriugena, Berkeley, and the Idealist Tradition. Review of Metaphysics 61 (2):417-419.
  16.  14
    Andrea Falcon (2005). Review of Thomas Kjeller Johansen, Plato's Natural Philosophy: A Study of the Timaeus-Critias. [REVIEW] Notre Dame Philosophical Reviews 2005 (3).
  17.  1
    Andrea Falcon (2015). Efficient Causation: A History Ed. By Tad M. Schmaltz. Journal of the History of Philosophy 53 (3):541-542.
    This volume is a history of the concept of efficient causation in three parts. The natural starting point of this history is Aristotle, who claims to be the first to introduce the concept of the efficient cause. According to Aristotle, his predecessors had at most a confused and inadequate notion of this cause. By contrast, he has a theory of the four causes, and his treatment of the efficient cause is a part of that theory. Note, however, that Aristotle does (...)
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  18.  11
    Andrea Falcon (2006). Review of Ursula Coope, Time for Aristotle. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
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  19.  7
    Andrea Falcon (2007). Philosophy (O.) Bruun and (L.) Corti Eds. Les Catégories et leur histoire. (Bibliothèque d'histoire de la philosophie n.s.). Paris: Vrin, 2005. Pp. 396. 32. 2711617084. [REVIEW] Journal of Hellenic Studies 127:245-.
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  20.  5
    Andrea Falcon (2006). Politis (V.) Routledge Philosophy Guidebook to Aristotle and the Metaphysics. Pp. X + 344. London and New York: Routledge, 2004. Paper, £10.99. ISBN: 0-415-25148-6 (0-415-25147-8 Hbk). [REVIEW] The Classical Review 56 (02):303-.
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  21. Andrea Falcon (2002). División, Definición y Diferencia En Los "Tópicos". Anuario Filosófico 35 (73):297-312.
    In the Topics Aristotle makes largo use of division and constantly presupposes familiarity with this method on the part of the reader. But he rever provides eíther an official presentation or a direct discussion of division. The author would like to focus on Aristotle's use of division in order to show how it can be exploited to shed some light on the particular method of division which Aristotle implicitly acccepts, and relies on, in the Topics in order to get clearer (...)
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  22.  3
    Andrea Falcon (2007). Kraut (R.) (Ed.) The Blackwell Guide to Aristotle's Nicomachean Ethics. Pp. X + 384. Malden, MA and Oxford: Blackwell Publishing, 2006. Paper, £17.99 (Cased, £55). ISBN: 978-1-4051-2021-0 (978-1-4051-2020-3 Hbk). [REVIEW] The Classical Review 57 (02):324-325.
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  23.  1
    Andrea Falcon (2013). Aristotelianism in the First Century BC.'Xenarchus of Seleucia. In Malcolm Schofield (ed.), Aristotle, Plato and Pythagoreanism in the First Century Bc: New Directions for Philosophy. Cambridge University Press 78.
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  24. Andrea Falcon (2007). Aristote, De la Génération Et la Corruption. Rhizai. A Journal for Ancient Philosophy and Science 1:163-175.
    A critical review of Aristote, De la génération et la corruption, texte établi et traduit par Marwan Rashed, Les Belles Lettres, Paris, 2005.
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  25.  6
    Andrea Falcon (2011). Aristotelianism in the First Century Bce: Xenarchus of Seleucia. Cambridge University Press.
    Machine generated contents note: Introduction; 1. Xenarchus: the man, his work, and his influence in antiquity; 2. Texts, translations, and notes; Conclusion; Appendix. Vestiges of Xenarchus in the Middle Ages.
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  26. Andrea Falcon (2016). Aristotelianism in the First Century Bce: Xenarchus of Seleucia. Cambridge University Press.
    This book is a full study of the remaining evidence for Xenarchus of Seleucia, one of the earliest interpreters of Aristotle. Andrea Falcon places the evidence in its context, the revival of interest in Aristotle's philosophy that took place in the first century BCE. Xenarchus is often presented as a rebel, challenging Aristotle and the Aristotelian tradition. Falcon argues that there is more to Xenarchus and his philosophical activity than an opposition to Aristotle; he was a creative philosopher, and his (...)
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  27. Andrea Falcon (forthcoming). Andronicus of Rhodes. Stanford Encyclopedia of Philosophy.
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  28. Andrea Falcon (ed.) (2016). Brill’s Companion to the Reception of Aristotle in Antiquity. Brill.
    To date, no comprehensive account has been published to explain the complex phenomenon of the reception of Aristotle’s philosophy in Antiquity. This Companion fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD.
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  29. Andrea Falcon (2012). Heavenly Stuff: The Constitution of the Celestial Objects and the Theory of Homocentric Spheres in Aristotle's Cosmology. [REVIEW] Isis: A Journal of the History of Science 103:167-167.
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  30. Andrea Falcon (2015). Malcolm Wilson, Structure and Method in Aristotle’s Meteorologica: A More Disorderly Nature. Rhizomata 3 (2):221-225.
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  31. Andrea Falcon (2012). Theokritos Kouremenos.Heavenly Stuff: The Constitution of the Celestial Objects and the Theory of Homocentric Spheres in Aristotle's Cosmology. 150 Pp., Apps., Bibl., Index. Stuttgart: Franz Steiner Verlag, 2011. €38. [REVIEW] Isis 103 (1):167-167.
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  32. Andrea Falcon (2008). The Pre-History of the Commentary Tradition : Aristotelianism in the First Century Bce. Laval Théologique et Philosophique 64 (1):7.
    Au 1er siècle av. J.-C. Aristote fit l’objet d’une étude textuelle intense. Cette étude mena à terme à une appropriation des outils conceptuels élaborés dans ses écrits. Dans le cas de Xénarchus, les outils pertinents concernèrent la théorie aristotélicienne du mouvement, avec un accent mis sur les concepts de lieu naturel et de mouvement naturel. Xénarchus remania la théorie aristotélicienne du mouvement de manière à rendre superflu le corps céleste simple. Sans nier que certaines de ses opinions doivent être comprises (...)
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