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Andrea Nye [44]Andrea Connor Nye [1]
  1. Andrea Nye (1990). Words of Power: A Feminist Reading of the History of Logic. Routledge.
    Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well as gender. In a series (...)
     
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  2.  1
    Andrea Nye (1989). Feminist Theory and the Philosophies of Man. Routledge.
    First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
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  3. Andrea Nye (1999). The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Renz Descartes. Rowman & Littlefield Publishers.
    For a number of years, those interested in recovering women's thought have known about Princess Elisabeth, a seventeenth-century correspondent and friend of Descartes whose questions provoked the philosopher to think more seriously about ethics and the passions. Up to now, only a few of her letters have found their way into print. This volume includes translations of all of Elisabeth's extant letters to Descartes, as well as of other materials relevant to understanding her philosophical perspective and her life. Nye has (...)
     
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  4. Andrea Nye (1986). French Feminism and Philosophy of Language. Noûs 20 (1):45-51.
  5. Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) (2008). An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers. Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  6. Andrea Nye (1994). Philosophia: The Thought of Rosa Luxemburg, Simone Weil, and Hannah Arendt. Routledge.
    Philosophia brings together, for the first time, the work of three major women thinkers of this century, producing a developing commentary on the human condition as an alternative to the mainstream, masculine, philosophical tradition.
     
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  7.  22
    Andrea Nye (1989). The Hidden Host: Irigaray and Diotima at Plato's Symposium. Hypatia 3 (3):45 - 61.
    Irigaray's reading of Plato's Symposium in Ethique de la difference sexuelle illustrates both the advantages and the limits of her textual practise. Irigaray's attentive listening to the text allows Diotima's voice to emerge from an overlay of Platonic scholarship. But both the ahistorical nature of that listening and Irigaray's assumption of feminine marginality also make her a party to Plato's sabotage of Diotima's philosophy. Understood in historical context, Diotima is not an anomaly in Platonic discourse, but the hidden host of (...)
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  8.  38
    Andrea Nye (2004). Feminism and Modern Philosophy: An Introduction. Routledge.
    The history of modern philosophy is a major topic in philosophy and is crucial to an understanding of the advent of feminist philosophy. Feminism and Modern Philosophy introduces fundamental topics in modern philosophy from a feminist perspective. It takes the student through the subject step by step by looking at the main thinkers most usually examined on a course in modern philosophy and by examining the role of gender in studying classic philosophical texts. The book covers the following structure looking (...)
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  9.  4
    Sandra Bartky, Teresa Brennan, Claudia Card, Virginia Held, Alison Jaggar, Stephanie Lewis, Uma Narayan, Martha Nussbaum, Andrea Nye, Kristin Schrader-Frechette, Ofelia Schutte & Karen Warren (2003). Singing in the Fire: Stories of Women in Philosophy. Rowman & Littlefield Publishers.
    This is a unique, groundbreaking collection of autobiographical essays by leading women in philosophy. It provides a glimpse at the experiences of the generation that witnessed, and helped create, the remarkable advances now evident for women in the field.
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  10.  24
    Andrea Nye (1990). The Subject of Love: Diotima and Her Critics. Journal of Value Inquiry 24 (2):135-153.
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  11.  2
    Andrea Nye (1996). Friendship Across Generations. Hypatia 11 (3):154-160.
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  12. Val Plumwood, Carroll Guen Hart, Dorothea Olkowski, Marie-Genevieve Iselin, Lynn Hankinson Nelson, Jack Nelson, Andrea Nye & Pam Oliver (2002). Representing Reason: Feminist Theory and Formal Logic. Rowman & Littlefield Publishers.
    Philosophy's traditional "man of reason"—independent, neutral, unemotional—is an illusion. That's because the "man of reason" ignores one very important thing—the woman. Representing Reason: Feminist Theory and Formal Logic collects new and old essays that shed light on the underexplored intersection of logic and feminism.
     
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  13.  16
    Andrea Nye (1998). It's Not Philosophy. [REVIEW] Hypatia 13 (2):107 - 115.
  14.  21
    Andrea Nye (1981). The Practice of Philosophy. Teaching Philosophy 4 (1):55-59.
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  15.  2
    Andrea Nye (1986). Preparing the Way For a Feminist Praxis. Hypatia 1 (1):101-116.
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  16.  21
    Andrea Nye (1992). A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise. Hypatia 7 (3):1 - 22.
    This paper is part of a larger project of recovering the work of women thinkers. Heloise has traditionally been read as either a foil of Abelard or his intellectual appendage. In this paper, I present her views on love, religious devotion, and language as an alternative to philosophic method as it is conceived by Abelard.
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  17.  15
    Andrea Nye (1983). Seven Theories of Human Society. Teaching Philosophy 6 (1):64-66.
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  18.  18
    Andrea Nye (1996). Friendship Across Generations. [REVIEW] Hypatia 11 (3):154 - 160.
    Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
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  19.  2
    Andrea Nye (1997). PHILOSOPHY OF LANGUAGE: Semantics in a New Key. In Janet A. Kourany (ed.), Philosophy in a Feminist Voice: Critiques and Reconstructions. Princeton University Press 263-295.
  20.  5
    Andrea Nye (1980). Literature and Negation. Philosophy and Literature 4 (2):277-278.
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  21. Andrea Nye (1988). Toril Moi, French Feminist Thought Reviewed By. Philosophy in Review 8 (4):143-146.
  22.  11
    Andrea Nye (1987). The Inequalities of Semantic Structure: Linguistics and Feminist Philosophy. Metaphilosophy 18 (3-4):222-240.
  23.  9
    Andrea Nye (1992). Frege's Metaphors. Hypatia 7 (2):18 - 39.
    The form of the sentence, as it is understood in contemporary semantics and linguistics, is functional. This paper interprets the metaphors in which Frege shows what the functional sentence means, arguing that Frege's sentence is neither an adequate translation of natural language nor of use in feminist theorizing.
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  24.  8
    Andrea Nye (1986). Preparing the Way for a Feminist Praxis. Hypatia 1 (1):101-116.
    Simone de Beauvoir in The Second Sex identifies the philosophical vantage point from which she will survey the situation of women as existentialist. The ways in which she must later compromise that committment to theory in order to remain true to her feminist insights foreshadow recent developments in feminist ethics and epistemology.
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  25.  11
    Andrea Nye (1983). On the Alleged Freedom of the Moral Agent. Journal of Value Inquiry 17 (1):17-32.
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  26. Andrea Nye (1991). John Fletcher and Andrew Benjamin, Eds., Abjection, Melancholia, and Love: The Work of Julia Kristeva Reviewed By. Philosophy in Review 11 (1):29-31.
     
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  27.  6
    Andrea Nye (1998). Review: It's Not Philosophy. [REVIEW] Hypatia 13 (2):107 - 115.
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  28.  1
    Andrea Nye (1991). A Truer Liberty. Radical Philosophy Review of Books 4 (4):1-4.
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  29.  5
    Andrea Nye (1987). The Unity of Language. Hypatia 2 (2):95 - 111.
    This paper identifies the founding project of traditional philosophy of language as an attempt to unify the diversity and individuality of spoken language in order to produce a transpersonal intelligibility. The supposed necessary truth that we cannot directly understand what others say which underlies such a project is exposed as a willful avoidance of the discourse of others typical of masculine styles of communication.
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  30.  4
    Andrea Nye (1996). Review: Friendship Across Generations. [REVIEW] Hypatia 11 (3):154-160.
    Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
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  31. Andrea Nye (1993). Assisting at the Birth and Death of Philosophic Vision. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press 132.
     
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  32. Andrea Nye (2004). Feminism and Modern Philosophy. Routledge.
    A feminist approach to the history of modern philosophy reveals new insights into the lives and works of major figures such as Jean-Jacques Rousseau and David Hume, and is crucial to an appreciation of the advent of feminist philosophy. _Feminism and Modern Philosophy_ introduces students to the main thinkers and themes of modern philosophy from different feminist perspectives, and highlights the role of gender in studying classic philosophical texts. This book shows how the important figures in the history of modern (...)
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  33. Andrea Nye (2013). Feminist Theory and the Philosophies of Man. Routledge.
    First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
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  34. Andrea Nye (1990). Hugh J. Silverman and Donn Welton, Eds., Postmodernism and Continental Philosophy Reviewed By. Philosophy in Review 10 (5):204-206.
  35. Andrea Nye (1998). ?It's Not Philosophy? Hypatia: A Journal of Feminist Philosophy 13 (2):107-115.
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  36. Andrea Nye (1997). Philosophy Discipline Analysis. National Center for Curriculum Transformation Resources on Women U.S. Dept. Of Education, Office of Educational Research and Improvement, Educational Resources Information Center.
  37. Andrea Nye (1995). Philosophy & Feminism at the Border.
  38.  28
    Andrea Nye (ed.) (1998). Philosophy of Language: The Big Questions. Blackwell Publishers.
    This anthology brings together a diversity of readings in the philosophy of language from the ancient Greeks to contemporary analytic, feminist, and ...
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  39. Andrea Nye (ed.) (1998). Philosophy of Language: The Big Questions. Wiley-Blackwell.
    This anthology brings together a diversity of readings in the philosophy of language from the ancient Greeks to contemporary analytic, feminist, and multicultural perspectives. The emphasis is on issues that have a direct bearing on concerns about knowledge, reality, meaning, and understanding. A general introduction and introductions to each group of readings identify both the continuities and differences in the way "big" questions in philosophy of language have been addressed by philosophers of different historical periods, institutional affiliations, races, and genders.
     
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  40. Andrea Nye (ed.) (1998). Philosophy of Language: The Big Questions. Wiley-Blackwell.
    This anthology brings together a diversity of readings in the philosophy of language from the ancient Greeks to contemporary analytic, feminist, and multicultural perspectives. The emphasis is on issues that have a direct bearing on concerns about knowledge, reality, meaning, and understanding. A general introduction and introductions to each group of readings identify both the continuities and differences in the way "big" questions in philosophy of language have been addressed by philosophers of different historical periods, institutional affiliations, races, and genders.
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  41. Andrea Nye (1988). Rethinking Male and Female: The Pre-Hellenic Philosophy of Mortal Opinion. History of European Ideas 9 (3):261-280.
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  42. Andrea Nye (1988). The Hidden Host: Irigaray and Diotima at Plato's Symposium. Hypatia 3 (3):45-61.
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  43. Andrea Nye (1988). Toril Moi, French Feminist Thought. [REVIEW] Philosophy in Review 8:143-146.
  44. Andrea Nye (1980). Literature and Negation (Review). Philosophy and Literature 4 (2):277-278.
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