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  1. Andrea Nye (forthcoming). Literature and Negation (Review). Philosophy and Literature 4 (2):277-278.
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  2. Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (2008). An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers. Rowman & Littlefield Publishers.
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  3. Andrea Nye (2004). Feminism and Modern Philosophy: An Introduction. Routledge.
    The history of modern philosophy is a major topic in philosophy and is crucial to an understanding of the advent of feminist philosophy. Feminism and Modern Philosophy introduces fundamental topics in modern philosophy from a feminist perspective. It takes the student through the subject step by step by looking at the main thinkers most usually examined on a course in modern philosophy and by examining the role of gender in studying classic philosophical texts. The book covers the following structure looking (...)
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  4. Sandra Bartky, Teresa Brennan, Claudia Card, Virginia Held, Alison Jaggar, Stephanie Lewis, Uma Narayan, Martha Nussbaum, Andrea Nye, Kristin Schrader-Frechette, Ofelia Schutte & Karen Warren (2003). Singing in the Fire: Stories of Women in Philosophy. Rowman & Littlefield Publishers.
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  5. Val Plumwood, Carroll Guen Hart, Dorothea Olkowski, Marie-Genevieve Iselin, Lynn Hankinson Nelson, Jack Nelson, Andrea Nye & Pam Oliver (2002). Representing Reason: Feminist Theory and Formal Logic. Rowman & Littlefield Publishers.
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  6. Andrea Nye (1999). The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Renz Descartes. Rowman & Littlefield Publishers.
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  7. Andrea Nye (1998). It's Not Philosophy. [REVIEW] Hypatia 13 (2):107 - 115.
  8. Andrea Nye (ed.) (1998). Philosophy of Language: The Big Questions. Blackwell Publishers.
    This anthology brings together a diversity of readings in the philosophy of language from the ancient Greeks to contemporary analytic, feminist, and ...
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  9. Andrea Nye (1998). Review: It's Not Philosophy. [REVIEW] Hypatia 13 (2):107 - 115.
  10. Andrea Nye (1996). Friendship Across Generations. [REVIEW] Hypatia 11 (3):154 - 160.
    Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
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  11. Andrea Nye (1996). Review: Friendship Across Generations. [REVIEW] Hypatia 11 (3):154 - 160.
    Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
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  12. Andrea Nye (1994). Philosophia: The Thought of Rosa Luxemburg, Simone Weil, and Hannah Arendt. Routledge.
    Philosophia brings together, for the first time, the work of three major women thinkers of this century, producing a developing commentary on the human condition as an alternative to the mainstream, masculine, philosophical tradition.
     
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  13. Andrea Nye (1993). Assisting at the Birth and Death of Philosophic Vision. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. 132.
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  14. Andrea Nye (1992). A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise. Hypatia 7 (3):1 - 22.
    This paper is part of a larger project of recovering the work of women thinkers. Heloise has traditionally been read as either a foil of Abelard or his intellectual appendage. In this paper, I present her views on love, religious devotion, and language as an alternative to philosophic method as it is conceived by Abelard.
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  15. Andrea Nye (1992). Frege's Metaphors. Hypatia 7 (2):18 - 39.
    The form of the sentence, as it is understood in contemporary semantics and linguistics, is functional. This paper interprets the metaphors in which Frege shows what the functional sentence means, arguing that Frege's sentence is neither an adequate translation of natural language nor of use in feminist theorizing.
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  16. Andrea Nye (1991). A Truer Liberty. Radical Philosophy Review of Books 4 (4):1-4.
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  17. Andrea Nye (1991). John Fletcher and Andrew Benjamin, Eds., Abjection, Melancholia, and Love: The Work of Julia Kristeva Reviewed By. Philosophy in Review 11 (1):29-31.
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  18. Andrea Nye (1990). Hugh J. Silverman and Donn Welton, Eds., Postmodernism and Continental Philosophy Reviewed By. Philosophy in Review 10 (5):204-206.
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  19. Andrea Nye (1990). The Subject of Love: Diotima and Her Critics. Journal of Value Inquiry 24 (2):135-153.
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  20. Andrea Nye (1990). Words of Power: A Feminist Reading of the History of Logic. Routledge.
    Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well as gender. In a series (...)
     
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  21. Andrea Nye (1989). Feminist Theory and the Philosophies of Man. Routledge.
    First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
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  22. Andrea Nye (1989). The Hidden Host: Irigaray and Diotima at Plato's Symposium. Hypatia 3 (3):45 - 61.
    Irigaray's reading of Plato's Symposium in Ethique de la difference sexuelle illustrates both the advantages and the limits of her textual practise. Irigaray's attentive listening to the text allows Diotima's voice to emerge from an overlay of Platonic scholarship. But both the ahistorical nature of that listening and Irigaray's assumption of feminine marginality also make her a party to Plato's sabotage of Diotima's philosophy. Understood in historical context, Diotima is not an anomaly in Platonic discourse, but the hidden host of (...)
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  23. Andrea Nye (1988). Rethinking Male and Female: The Pre-Hellenic Philosophy of Mortal Opinion. History of European Ideas 9 (3):261-280.
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  24. Andrea Nye (1988). Toril Moi, French Feminist Thought Reviewed By. Philosophy in Review 8 (4):143-146.
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  25. Andrea Nye (1987). The Inequalities of Semantic Structure: Linguistics and Feminist Philosophy. Metaphilosophy 18 (3-4):222-240.
  26. Andrea Nye (1987). The Unity of Language. Hypatia 2 (2):95 - 111.
    This paper identifies the founding project of traditional philosophy of language as an attempt to unify the diversity and individuality of spoken language in order to produce a transpersonal intelligibility. The supposed necessary truth that we cannot directly understand what others say which underlies such a project is exposed as a willful avoidance of the discourse of others typical of masculine styles of communication.
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  27. Andrea Nye (1986). French Feminism and Philosophy of Language. Noûs 20 (1):45-51.
  28. Andrea Nye (1986). Preparing the Way for a Feminist Praxis. Hypatia 1 (1):101 - 116.
    Simone de Beauvoir in The Second Sex identifies the philosophical vantage point from which she will survey the situation of women as existentialist. The ways in which she must later compromise that committment to theory in order to remain true to her feminist insights foreshadow recent developments in feminist ethics and epistemology.
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  29. Andrea Nye (1983). On the Alleged Freedom of the Moral Agent. Journal of Value Inquiry 17 (1):17-32.
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  30. Andrea Nye (1983). Seven Theories of Human Society. Teaching Philosophy 6 (1):64-66.
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  31. Andrea Nye (1981). The Practice of Philosophy. Teaching Philosophy 4 (1):55-59.
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  32. Andrea Nye (1980). Literature and Negation (Review). Philosophy and Literature 4 (2):277-278.
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