Disambiguations:
Andrea Staiti [35]Andrea Sebastiano Staiti [2]
  1. Andrea Staiti (2014). Husserl's Transcendental Phenomenology: Nature, Spirit, and Life. Cambridge University Press.
    Edmund Husserl is regarded as the founder of transcendental phenomenology, one of the major traditions to emerge in twentieth-century philosophy. In this book Andrea Staiti unearths and examines the deep theoretical links between Husserl's phenomenology and the philosophical debates of his time, showing how his thought developed in response to the conflicting demands of Neo-Kantianism and life-philosophy. Drawing on the work of thinkers including Heinrich Rickert, Wilhelm Dilthey and Georg Simmel, as well as Husserl's writings on the natural and human (...)
     
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  2.  5
    Andrea Staiti (2016). Positionality and Consciousness in Husserl’s Ideas I. Research in Phenomenology 46 (2):277-295.
    _ Source: _Volume 46, Issue 2, pp 277 - 295 In this paper I argue that in Husserl’s _Ideas I_ there is a seeming contradiction between the characterization of pure consciousness as the _residue_ of the performance of the phenomenological reduction and the claim that in the natural attitude consciousness is taken to be an entity is the world. This creates a puzzle regarding the positional status of consciousness in the natural attitude. After reviewing some possible options to solve this (...)
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    Andrea Staiti (2010). The Primacy of the Present: Metaphysical Ballast or Phenomenological Finding? Research in Phenomenology 40 (1):34-54.
    In this paper I argue that the primacy of the present in Husserl’s philosophy is not an unquestioned ballast inherited from the tradition of metaphysics but rather a genuinely phenomenological discovery. First, I explore the present of things and argue that the phenomenological primacy of the present in this domain should be understood in terms of what Husserl calls “affection.” Strictly speaking originary affection and associative syntheses (as the most basic phenomena for the givenness of things) can only take place (...)
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  4.  42
    Andrea Staiti (2011). The High Stakes of Temporality. Continental Philosophy Review 44 (1):131-140.
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  5.  8
    Andrea Staiti (2012). The Pedagogic Impulse of Husserl's Ways Into Transcendental Phenomenology. Graduate Faculty Philosophy Journal 33 (1):39-56.
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  6. Andrea Sebastiano Staiti (2010). Geistigkeit, Leben Und Geschichtliche Welt in der Transzendentalphänomenologie Husserls. Ergon Verlag.
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  7.  13
    Andrea Staiti (2010). Different Worlds and Tendency to Concordance. New Yearbook for Phenomenology and Phenomenological Philosophy 10:127-143.
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    Andrea Staiti (2015). On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano. Husserl Studies 31 (2):123-141.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of characterizing (...)
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    Andrea Staiti (2015). Husserl and Rickert on the Nature of Judgment. Philosophy Compass 10 (12):815-827.
    In this paper I present and assess a controversy between Edmund Husserl and Heinrich Rickert on the nature of judgment, in order to bring to light the originality of Husserl's proposal concerning this important issue. In the first section I provide some context for Rickert's theory of judgment by sketching a reconstruction of nineteenth century logical theory and then proceed to introduce Rickert's view. I suggest that nineteenth century logic is characterized by a criticism of the traditional view that sees (...)
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  10.  2
    Andrea Staiti (2016). The Genesis of Neo-Kantianism 1796–1880 by Frederick C. Beiser. Journal of the History of Philosophy 54 (1):177-178.
    Frederick Beiser’s book is a valuable contribution to the revival of neo-Kantian studies characterizing the past few years: a trend that is blowing the dust off this important, yet hitherto neglected chapter of the history of philosophy. The quality of Beiser’s writing is excellent throughout, showing mastery of an impressive range of sources and treating with equal competence a variety of topics in epistemology, metaphysics, ethics, and philosophy of religion.In part 1, Beiser advances his most original historical claim about neo-Kantianism. (...)
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  11.  48
    Andrea Staiti (2010). Dieter Lohmar, Phänomenologie der Schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie Und Phänomenologie Zur Funktion der Phantasie in der Wahrnehmung Springer, Dordrecht, 2008 (Series Phaenomenologica, Vol. 185), P. 270, Us$159, Eu€ 117.65 (Hardcover), Isbn 978-1-4020-6830-. [REVIEW] Husserl Studies 26 (2):147-156.
  12.  14
    Andrea Staiti (2006). Il luogo della verità. La presenza di Agostino nella fenomenologia di Husserl. Quaestio 6 (1):373-402.
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    Andrea Staiti (2009). Systematische Überlegungen Zu Husserls Einstellungslehre. Husserl Studies 25 (3):219-233.
    In this paper I sketch a systematic reconstruction of Husserl’s fundamental concept of “attitude”. I first explore Husserl’s account with respect to the three faculties of intellect, will, and emotivity [Gemüt], which also define the three basic kinds of attitude. The attitude assumed by the subject plays at this level the important role of articulating and unifying, according to an overall direction, various underlying moments of a complex act. I then focus on the specific intellectual, viz. cognitive attitudes and highlight (...)
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  14.  1
    Andrea Staiti (2016). Max Frischeisen-Köhler’s Vindication of the Material Component of Cognition. Philosophia Scientiæ 20:119-142.
    Cet article présente la philosophie des sciences de Max Frischeisen-Köhler, conçue comme une réponse critique aux néo-kantiens. Frischeisen-Köhler tire son enseignement à la fois de son professeur Wilhelm Dilthey et d’Edmund Husserl. Dans les quatre premières parties j’examine la critique que Frischeisen-Köhler adresse au néo-kantisme de l’École de Marbourg et à celui de l’École de Baden. Cette critique défend l’idée que la réalité joue un rôle dans la cognition en tant qu’élément totalement indépendant que la cognition doit reconnaître et qui (...)
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  15.  20
    Andrea Staiti (2013). A Grasp From Afar: Überschau and the Givenness of Life in Husserlian Phenomenology. [REVIEW] Continental Philosophy Review 46 (1):21-36.
    In this paper I explore the issue of how our personal life is given to us in experience as a whole to be actively shaped and determined. I examine in detail Husserl’s analysis of the kind of experience responsible for this achievement, which he terms Überschau and which thus far has never been addressed by scholars of phenomenology. First, I locate Überschau in the context of self-determination and highlight the difference between the unthematic pre-givenness of life in the phenomenon of (...)
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  16.  33
    Andrea Staiti (2010). Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung. Husserl Studies 26 (2):147-156.
    Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung Content Type Journal Article DOI 10.1007/s10743-010-9069-3 Authors Andrea Staiti, Boston College Department of Philosophy Chestnut Hill MA USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 2.
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  17.  5
    Andrea Staiti (2014). Reactivating Husserl’s Crisis. Research in Phenomenology 44 (1):152-159.
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    Andrea Staiti (2013). Philosophy. Philosophy and Social Criticism 39 (8):793-807.
    In this article I argue that new light can be shed on the analytic/Continental divide by looking at the controversy on the nature of philosophy in late 19 th -century/early-20 th -century Germany. The controversy is between those thinkers who understand philosophy primarily as a worldview [Weltanschauung] and those who insist that it should be understood as a science [Wissenschaft]. The positions of the two main representatives of the two camps, Wilhelm Dilthey and Heinrich Rickert, are presented and assessed. Their (...)
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    Andrea Staiti (2014). Normativity and Phenomenology in Husserl and Heidegger by Steven Crowell. Journal of the History of Philosophy 52 (2):387-388.
  20.  6
    Andrea Staiti (2013). Human Culture and The One Structure. Comparative and Continental Philosophy 4 (2):317 - 330.
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    Andrea Staiti (2013). Storia, vita e fenomenologia trascendentale nei recenti materiali husserliani. Rivista di Storia Della Filosofia 3:469-489.
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    Andrea Staiti (2013). Review of Bernward Grünewald's Geist–Kultur–Gesellschaft: Versuch Einer Prinzipientheorie der Geisteswissenschaften Auf Transzendentalphilosophischer Grundlage. [REVIEW] Human Studies 36 (2):315-321.
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  23.  2
    Andrea Staiti (2013). The Ideen and Neo-Kantianism. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 71--90.
  24.  2
    Andrea Staiti (2011). Different Worlds and Tendency to Concordance: Towards a New Perspective on Husserl's Phenomenology of Culture. The New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):127-143.
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  25. Nicolas de Warren & Andrea Staiti (eds.) (2015). New Approaches to Neo-Kantianism. Cambridge University Press.
    After the demise of German Idealism, Neo-Kantianism flourished as the defining philosophical movement of Continental Europe from the 1860s until the Weimar Republic. This collection of new essays by distinguished scholars offers a fresh examination of the many and enduring contributions that Neo-Kantianism has made to a diverse range of philosophical subjects. The essays discuss classical figures and themes, including the Marburg and Southwestern Schools, Cohen, Cassirer, Rickert, and Natorp's psychology. In addition they examine lesser-known topics, including the Neo-Kantian influence (...)
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  26. Philippe Merz, Andrea Sebastiano Staiti & Frank Steffen (eds.) (2010). Geist, Person, Gemeinschaft: Freiburger Beiträge Zur Aktualität Husserls. Ergon.
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  27. Andrea Staiti (2015). Authors. In Commentary on Husserl's "Ideas I". De Gruyter 337-338.
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  28. Andrea Staiti, Commentary on Husserl's "Ideas I".
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  29. Andrea Staiti (2010). Das Eigene, das Fremde und das Husserlsche Einstimmigkeitstheorem. In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon-Verlag GmbH
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  30. Andrea Staiti (2015). Essential Bibliograpy–Husserl’s Ideen I. In Commentary on Husserl's "Ideas I". De Gruyter
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  31. Andrea Staiti (2009). Fragments de radicalité. Compte rendu de : Ronald Bruzina, Edmund Husserl and Eugen Fink. Beginnings and ends in phenomenology (1928-1938), New Haven, London, Yale University Press, 2004, XXVII + 627 pages. [REVIEW] Methodos 9.
    L’ample volume de Bruzina (dorénavant BE) constitue le point de confluence d’un long travail théorique et philologique de l’auteur relatif à l’œuvre d’Eugen Fink. Ce labeur, d’une part, raccorde et approfondit les thématiques affrontées dans de nombreux articles. Il ajoute d’autre part de nouveaux éléments à la mosaïque extraordinairement complexe et intriquée constituée durant les dix années de collaboration entre Husserl et Fink à Fribourg. Les caractéristiques qui sautent aux yeux, dès la ..
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  32. Andrea Staiti (2013). History, Life and Transcendental Phenomenology in Recent Husserlian Materials. Rivista di Storia Della Filosofia 68 (3):469-489.
     
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  33. Andrea Staiti (2015). Introduction. In Commentary on Husserl's "Ideas I". De Gruyter 1-12.
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  34. Andrea Staiti (2015). Index. In Commentary on Husserl's "Ideas I". De Gruyter 339-344.
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  35. Andrea Staiti (2015). Phenomenal Experience and the Scope of Phenomenology: A Husserlian Response to Some Wittgensteinean Remarks. In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History. Springer International Publishing
  36. Andrea Staiti (2009). Systematic Considerations to Husserl's Setting Apprenticeship. Husserl Studies 25 (3):219-233.
     
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  37. Andrea Staiti (2015). The Melody Unheard: Husserl on the Natural Attitude and its Discontinuation: Section II, Chapter 1, The Thesis of the Natural Attitude and its Suspension. In Commentary on Husserl's "Ideas I". De Gruyter 69-94.
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