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Andrea Staiti [19]Andrea Sebastiano Staiti [2]
  1. Andrea Staiti (forthcoming). On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano. Husserl Studies:1-19.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of characterizing (...)
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  2. Andrea Staiti (2013). A Grasp From Afar: Überschau and the Givenness of Life in Husserlian Phenomenology. [REVIEW] Continental Philosophy Review 46 (1):21-36.
    In this paper I explore the issue of how our personal life is given to us in experience as a whole to be actively shaped and determined. I examine in detail Husserl’s analysis of the kind of experience responsible for this achievement, which he terms Überschau and which thus far has never been addressed by scholars of phenomenology. First, I locate Überschau in the context of self-determination and highlight the difference between the unthematic pre-givenness of life in the phenomenon of (...)
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  3. Andrea Staiti (2013). Human Culture and The One Structure. Comparative and Continental Philosophy 4 (2):317 - 330.
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  4. Andrea Staiti (2013). History, Life and Transcendental Phenomenology in Recent Husserlian Materials. Rivista di Storia Della Filosofia 68 (3):469-489.
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  5. Andrea Staiti (2013). Review of Bernward Grünewald's Geist–Kultur–Gesellschaft: Versuch Einer Prinzipientheorie der Geisteswissenschaften Auf Transzendentalphilosophischer Grundlage. [REVIEW] Human Studies 36 (2):315-321.
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  6. Andrea Staiti (2013). Storia, vita e fenomenologia trascendentale nei recenti materiali husserliani. Rivista di Storia Della Filosofia 3:469-489.
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  7. Andrea Staiti (2013). The Ideen and Neo-Kantianism. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 71--90.
  8. Andrea Staiti (2012). The Pedagogic Impulse of Husserl's Ways Into Transcendental Phenomenology. Graduate Faculty Philosophy Journal 33 (1):39-56.
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  9. Andrea Staiti (2011). Different Worlds and Tendency to Concordance: Towards a New Perspective on Husserl's Phenomenology of Culture. The New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):127-143.
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  10. Andrea Staiti (2011). The High Stakes of Temporality. Continental Philosophy Review 44 (1):131-140.
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  11. Philippe Merz, Andrea Sebastiano Staiti & Frank Steffen (eds.) (2010). Geist, Person, Gemeinschaft: Freiburger Beiträge Zur Aktualität Husserls. Ergon.
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  12. Andrea Staiti (2010). Das Eigene, das Fremde und das Husserlsche Einstimmigkeitstheorem. In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon-Verlag GmbH.
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  13. Andrea Staiti (2010). Dieter Lohmar, Phänomenologie der Schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie Und Phänomenologie Zur Funktion der Phantasie in der Wahrnehmung Springer, Dordrecht, 2008 (Series Phaenomenologica, Vol. 185), P. 270, Us$159, Eu€ 117.65 (Hardcover), Isbn 978-1-4020-6830-. [REVIEW] Husserl Studies 26 (2):147-156.
  14. Andrea Staiti (2010). Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung. Husserl Studies 26 (2):147-156.
    Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung Content Type Journal Article DOI 10.1007/s10743-010-9069-3 Authors Andrea Staiti, Boston College Department of Philosophy Chestnut Hill MA USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 2.
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  15. Andrea Staiti (2010). Different Worlds and Tendency to Concordance. New Yearbook for Phenomenology and Phenomenological Philosophy 10:127-143.
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  16. Andrea Staiti (2010). The Primacy of the Present: Metaphysical Ballast or Phenomenological Finding? Research in Phenomenology 40 (1):34-54.
    In this paper I argue that the primacy of the present in Husserl’s philosophy is not an unquestioned ballast inherited from the tradition of metaphysics but rather a genuinely phenomenological discovery. First, I explore the present of things and argue that the phenomenological primacy of the present in this domain should be understood in terms of what Husserl calls “affection.” Strictly speaking originary affection and associative syntheses (as the most basic phenomena for the givenness of things) can only take place (...)
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  17. Andrea Sebastiano Staiti (2010). Geistigkeit, Leben Und Geschichtliche Welt in der Transzendentalphänomenologie Husserls. Ergon Verlag.
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  18. Andrea Staiti (2009). Fragments de radicalité. Compte rendu de : Ronald Bruzina, Edmund Husserl and Eugen Fink. Beginnings and ends in phenomenology (1928-1938), New Haven, London, Yale University Press, 2004, XXVII + 627 pages. [REVIEW] Methodos 9.
    L’ample volume de Bruzina (dorénavant BE) constitue le point de confluence d’un long travail théorique et philologique de l’auteur relatif à l’œuvre d’Eugen Fink. Ce labeur, d’une part, raccorde et approfondit les thématiques affrontées dans de nombreux articles. Il ajoute d’autre part de nouveaux éléments à la mosaïque extraordinairement complexe et intriquée constituée durant les dix années de collaboration entre Husserl et Fink à Fribourg. Les caractéristiques qui sautent aux yeux, dès la ..
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  19. Andrea Staiti (2009). Systematische Überlegungen Zu Husserls Einstellungslehre. Husserl Studies 25 (3):219-233.
    In this paper I sketch a systematic reconstruction of Husserl’s fundamental concept of “attitude”. I first explore Husserl’s account with respect to the three faculties of intellect, will, and emotivity [Gemüt], which also define the three basic kinds of attitude. The attitude assumed by the subject plays at this level the important role of articulating and unifying, according to an overall direction, various underlying moments of a complex act. I then focus on the specific intellectual, viz. cognitive attitudes and highlight (...)
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  20. Andrea Staiti (2009). Systematic Considerations to Husserl's Setting Apprenticeship. Husserl Studies 25 (3):219-233.
     
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  21. Andrea Staiti (2006). Il luogo della verità. La presenza di Agostino nella fenomenologia di Husserl. Quaestio 6 (1):373-402.
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