Search results for 'Andrea Sutherland' (try it on Scholar)

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  1.  7
    Sirine Shebaya, Andrea Sutherland, Orin Levine & Ruth Faden (2010). Alternatives to National Average Income Data as Eligibility Criteria for International Subsidies: A Social Justice Perspective. Developing World Bioethics 10 (3):141-149.
    Current strategies to address global inequities in access to life-saving vaccines use averaged national income data to determine eligibility. While largely successful in the lowest income countries, we argue that this approach could lead to significant inefficiencies from the standpoint of justice if applied to middle-income countries, where income inequalities are large and lead to national averages that obscure truly needy populations. Instead, we suggest alternative indicators more sensitive to social justice concerns that merit consideration by policy-makers developing new initiatives (...)
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  2.  1
    Stewart R. Sutherland (1981). Optimism and Pessimism: STEWART R. SUTHERLAND. Religious Studies 17 (4):537-548.
    My argument will be that our understanding of human beings, which is what I take the Christian doctrine of man to be concerned with, will benefit considerably from an examination of two different but related clusters of human attitudes which can be found respectively under the headings ‘optimism’ and ‘pessimism’. There are many pitfalls in the way of such an enterprise, and occasionally some prejudices to be overcome. For example L. E. Loemker in the relevant articles in the Encyclopedia of (...)
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  3. Stewart Sutherland (1983). Death and Fulfilment, or Would the Real Mr. Dostoyevsky Stand Up?: Stewart Sutherland. Royal Institute of Philosophy Supplement 16:15-27.
    Philosophers have devoted much attention to a series of issues grouped under the heading ‘the problem of personal identity’. In most of these discussions the focus has been the question of identity over time and the issues confronted have been basically logical or metaphysical. Students enrolled in philosophy classes dealing with such topics often express a sense of disappointment or frustration, for, of course, they belong to a culture in which the jargon of ‘self’ or ‘personal’ identity belongs to a (...)
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  4. Stewart R. Sutherland (1967). Immortality and Resurrection: STEWART R. SUTHERLAND. Religious Studies 3 (1):377-389.
    In the last ten years or so there has been some lively discussion of the questions of immortality and resurrection. Within the Christian tradition there has been debate at theological and exegetical level over the relative merits of belief in the immortality of the soul, and belief in the resurrection of the dead as an account of life after death. Further to this, however, there has been the suggestion that there may be good philosophical reasons for preferring the latter to (...)
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  5. Stewart R. Sutherland (1993). Integrity and Self-Identity: Stewart R. Sutherland. Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  6. Stewart R. Sutherland (1975). On the Idea of a Form of Life: STEWART R. SUTHERLAND. Religious Studies 11 (3):293-306.
    Recent writing on the idea of a form of life has tended to be critical of the use made of this notion by writers such as Peter Winch, D. Z. Phillips and Norman Malcolm. Rightly or wrongly these writers have been regarded as meaning by ‘a form of life’, something like ‘a way or style of life’, and recent explicatory work on the notion has largely tended to discount this as a plausible interpretation of what Wittgenstein meant in his use (...)
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  7. Stewart R. Sutherland (1984). Religion, Experience and Privacy: STEWART R. SUTHERLAND. Religious Studies 20 (1):121-132.
    It is of course true that the articulation of religious and theological views depends upon and often masks philosophical presuppositions. For example, those who quote with approval Anselm's ‘credo ut intelligam’, ‘I believe so that I may understand’, seldom follow the good example set by Anselm, and make explicit, as Anselm does in the following sentence, the fact that this principle rests upon a further principle: ‘For I believe this also, that “unless I believe, I shall not understand”’ . This (...)
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  8. Daniel Sutherland (2006). Kant on Arithmetic, Algebra, and the Theory of Proportions. Journal of the History of Philosophy 44 (4):533-558.
    Daniel Sutherland - Kant on Arithmetic, Algebra, and the Theory of Proportions - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 533-558 Muse Search Journals This Journal Contents Kant on Arithmetic, Algebra, and the Theory of Proportions Daniel Sutherland Kant's philosophy of mathematics has both enthralled and exercised philosophers since the appearance of the Critique of Pure Reason. Neither the Critique nor any other work provides a sustained and focused account of his (...)
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  9.  45
    Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías (2013). Aproximaciones a la epistemología francesa. In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de Epistemología, Universidad Nacional de Tucumán 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  10. Keston Sutherland (2011). Stupefaction: A Radical Anatomy of Phantoms. Seagull Books.
    From Shakespeare to Beckett, the contradictory figure of the fool who possesses unexpected wisdom has been a popular and effective literary trope and rhetorical figure for centuries. Philosophy needs idiots too, argues Keston Sutherland in _Stupefaction_. This is a book about how idiots are created, how they are used, and the types of truth that depend on them. Sutherland examines how speculative and satirical descriptions of stupidity function in art and in argument. His examples include Alexander Pope’s dunce, (...)
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  11. John Sutherland (1988). Publishing History: A Hole at the Centre of Literary Sociology. Critical Inquiry 14 (3):574-589.
    For most literary sociologists serious modern work starts with Robert Escarpit’s Sociologie de la Littérature , a book which proposes that sociology can usefully explain how literature operates as a social institution. Subsequent Escarpit-inspired work on the literary enterprise covers topics such as the profession of authorship; the stratified “circuits” of production, distribution, and consumption; and the commodity aspect of literature. Critics have objected that Escarpit’s increasingly macroquantitative and statistics-bound procedures bleach out literary and ideological texture. And his model of (...)
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  12. James Sutherland (1890). On the Utilitarian Formula. Mind 15 (60):590-592.
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  13.  99
    Richard Robinson, N. S. Sutherland, Marshall Cohen, Anthony Quinton, Peter Alexander, Colin Strang, R. F. Atkinson, C. H. Whiteley & H. G. Alexander (1956). New Books. [REVIEW] Mind 65 (260):558-576.
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  14.  48
    Daniel Sutherland (2004). The Role of Magnitude in Kant's Critical Philosophy. Canadian Journal of Philosophy 34 (3):411 - 441.
  15. Marilyn McCord Adams & Stewart Sutherland (1989). Horrendous Evils and the Goodness of God. Proceedings of the Aristotelian Society 63 (1):297 - 323.
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  16.  77
    Benjamin W. Libet, Anthony Freeman & Keith Sutherland (1999). The Volitional Brain: Towards a Neuroscience of Free Will. Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical...
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  17.  59
    Daniel Sutherland (2004). Kant's Philosophy of Mathematics and the Greek Mathematical Tradition. Philosophical Review 113 (2):157-201.
    The aggregate EIRP of an N-element antenna array is proportional to N 2. This observation illustrates an effective approach for providing deep space networks with very powerful uplinks. The increased aggregate EIRP can be employed in a number of ways, including improved emergency communications, reaching farther into deep space, increased uplink data rates, and the flexibility of simultaneously providing more than one uplink beam with the array. Furthermore, potential for cost savings also exists since the array can be formed using (...)
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  18. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.
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  19.  52
    Daniel Sutherland (2005). The Point of Kant's Axioms of Intuition. Pacific Philosophical Quarterly 86 (1):135–159.
  20.  61
    Daniel Sutherland (2008). Arithmetic From Kant to Frege: Numbers, Pure Units, and the Limits of Conceptual Representation. Royal Institute of Philosophy Supplement 83 (63):135-164.
    There is evidence in Kant of the idea that concepts of particular numbers, such as the number 5, are derived from the representation of units, and in particular pure units, that is, units that are qualitatively indistinguishable. Frege, in contrast, rejects any attempt to derive concepts of number from the representation of units. In the Foundations of Arithmetic , he softens up his reader for his groundbreaking and unintuitive analysis of number by attacking alternative views, and he devotes the majority (...)
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  21. Stewart R. Sutherland (1977). Atheism and the Rejection of God: Contemporary Philosophy and the Brothers Karamazov. Blackwell.
     
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  22.  83
    Stewart R. Sutherland (1970). Imagination in Literature and Philosophy: A Viewpoint on Camus's «L'Étranger’. British Journal of Aesthetics 10 (3):261-274.
  23.  40
    Daniel Sutherland (2005). Kant on Fundamental Geometrical Relations. Archiv für Geschichte der Philosophie 87 (2):117-158.
    Equality, similarity and congruence are essential elements of Kant’s theory of geometrical cognition; nevertheless, Kant’s account of them is not well understood. This paper provides historical context for treatments of these geometrical relations, presents Kant’s views on their mathematical definitions, and explains Kant’s theory of their cognition. It also places Kant’s theory within the larger context of his understanding of the quality-quantity distinction. Most importantly, it argues that the relation of equality, in conjunction with the categories of quantity, plays a (...)
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  24. N. S. Sutherland (1974). Computer Simulation of Brain Function. In Philosophy Of Psychology. Macmillan
     
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  25. Daniel Sutherland (2010). Philosophy, Geometry, and Logic in Leibniz, Wolff, and the Early Kant. In Michael Friedman, Mary Domski & Michael Dickson (eds.), Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science. Open Court
  26.  60
    N. S. Sutherland (1959). Motives as Explanations. Mind 68 (270):145-159.
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  27.  46
    J. D. Sutherland (1957). Some Comments on Dr Fairbairn's Paper. British Journal for the Philosophy of Science 7 (28):329-333.
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  28. K. I. Manktelow, E. J. Sutherland & D. E. Over (1995). Probabilistic Factors in Deontic Reasoning. Thinking and Reasoning 1 (3):201 – 219.
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  29.  57
    Keith Sutherland (1998). The Mirror of Consciousness. Journal of Consciousness Studies 5 (2):235-244.
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  30.  18
    P. T. Geach & Stewart R. Sutherland (1982). Truth and God. Aristotelian Society Supplementary Volume 56:83 - 115.
  31.  13
    Eric M. Meslin, Heather J. Sutherland, James V. Lavery & James E. Till (1995). Principlism and the Ethical Appraisal of Clinical Trials. Bioethics 9 (4):399–418.
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  32.  20
    C. H. V. Sutherland (1938). A. Alföldi: A Festival of Isis in Rome Under the Christian Emperors of the IVth Century. (Dissertationes Pannonicae Ex Instituto Numismatico Et Archaeologico Universitatis de Petro Pázmány Nominatae Budapestinensis Provenientes, Ser. II, Fasc. 7.) Pp. 95; 20 Collotype Plates; 1 Text Figure. Budapest: Institute of Numismatics and Archaeology of the Pázmány-University (Leipzig: Harrassowitz), 1937. Paper, Pengö 25 (Bound, 28). [REVIEW] The Classical Review 52 (04):151-.
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  33.  8
    Sally J. M. Sutherland (1992). Seduction, Counter Seduction, and Sexual Role Models: Bedroom Politics and the Indian Epics. [REVIEW] Journal of Indian Philosophy 20 (2):243-251.
  34.  29
    Stewart R. Sutherland (1976). Hume on Morality and the Emotions. Philosophical Quarterly 26 (102):14-23.
  35.  4
    Stewart R. Sutherland (1983). Penelhum on Hume. Philosophical Quarterly 33 (131):182-186.
  36.  3
    Paul H. Sutherland (1990). Stockholders as Grassroots Activists. Business Ethics 4 (5):15-16.
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  37.  20
    Daniel Sutherland (2003). Mathematics and Necessity: Essays in the History of Philosophy (Review). Journal of the History of Philosophy 41 (3):426-427.
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  38.  9
    Margaret B. Sutherland (1985). The Place of Theory of Education in Teacher Education. British Journal of Educational Studies 33 (3):222 - 234.
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  39.  15
    C. H. V. Sutherland (1945). Roman Medallions Jocelyn M. C. Toynbee: Roman Medallions. (Numismatic Studies, No. 5.) Pp. 268; 49 Plates. New York: American Numismatic Society, 1944. Paper Boards, $10. [REVIEW] The Classical Review 59 (02):73-74.
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  40.  5
    C. H. V. Sutherland (1950). Constantine's Christian Policy Andrew Alfoldi: The Conversion of Constantine and Pagan Rome. Translated by Harold Mattingly. Pp. Vii + 140. Oxford: Clarendon Press. 1948. Cloth, 15s. Net. [REVIEW] The Classical Review 64 (3-4):140-142.
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  41.  13
    Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.) (1982). The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. Mackinnon. Cambridge University Press.
    This distinguished collection of essays has been produced to honour Donald McKinnon, who retired from the Norris-Hulse Professorship of Divinity in the ...
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  42.  5
    John W. Sutherland (2000). Extending the Reach of Collective Decision Support Systems: Provisions for Disciplining Judgment-Driven Exercises. Theory and Decision 48 (1):1-46.
    The focus here is on analytical and instrumental requirements for those collective decision exercises that lend themselves to a judgment-driven resolution. These have not as yet received much concerted technical attention from either of the two main movements in the field. They remain somewhere beyond the purview of the objectively-predicated instruments that mainstream GDSS (Group Decision Support System) designs tend to favour. Yet neither are they so inherently ill-structured as the situations with which the GDNSS (Group Decision and Negotiation Support (...)
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  43.  1
    Malcolm R. Sutherland (1987). Reflections on the First Twenty Years Ofcasiras: A Personal Review. Zygon 22 (s1):20-27.
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  44.  10
    C. H. V. Sutherland (1939). Coins From Olynthus D. M. Robinson and P. A. Clement: Excavations at Olynthus. Part IX: The Chalcidic Mint and the Excavation Coins Found in 1928–1934. (Johns Hopkins University Studies in Archaeology, No. 26.) Pp. Xxxi + 413; 35 Collotype Plates, 1 Map. Baltimore: Johns Hopkins Press (London: Milford), 1938. Cloth, 67s. 6d. [REVIEW] The Classical Review 53 (04):143-144.
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  45.  6
    Neil Sutherland (1967). History, Existentialism, and Education. Educational Theory 17 (2):167-175.
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  46.  7
    Jan Sutherland & Elaine Gibson (2007). Cosmopolitanism and Global Public Health. Social Philosophy Today 23:133-148.
    In this paper we examine a nation’s obligations to report infectious diseases under the World Health Organization’s new International Health Regulations. We argue that acceptance of the Regulations signals a concrete turn to cosmopolitan citizenship in the area of health. But we also show that the new global health regime and its economic consequences raise ethical tensions for both the conceptualization and practice of cosmopolitanism. Specifically: 1) using global public heath as a lens makes visible how current conceptions of cosmopolitan (...)
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  47.  10
    C. H. V. Sutherland (1941). Roman Coinage From Antoninus to Commodus Harold Mattingly: Coins of the Roman Empire in the British Museum. Vol.IV. Antoninus Pius to Commodus. Pp. Cc+964+6; Iii Plates. London: British Museum, 1940. Cloth, £5 Net. [REVIEW] The Classical Review 55 (02):93-95.
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  48.  16
    Gail Hinich Sutherland (2003). The Wedding Pavilion: Performing, Recreating, and Regendering Hindu Identity in Houston. [REVIEW] International Journal of Hindu Studies 7 (1-3):117-146.
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  49. John W. Sutherland (1973). A General Systems Philosophy for the Social and Behavioral Sciences. New York,Braziller.
     
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  50.  9
    C. H. V. Sutherland (1959). Roman History From Coins Michael Grant: Roman History From Coins. Pp. 96; 32 Plates, Endpaper Maps. Cambridge: University Press, 1958. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 9 (03):277-278.
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