Works by Andrea Veltman ( view other items matching `Andrea Veltman`, view all matches )

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  1. Andrea Veltman (2013). The Promise of Happiness. By Sara, Ahmed. Durham, N.C.: Duke University Press, 2010. Hypatia 28 (1):218-222.
  2. Andrea Veltman (2011). Aristotle and Kant on Self-Knowledge and Self-Disclosure Through Friendship. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  3. Kathryn Norlock & Andrea Veltman (eds.) (2009). Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card. Lexington.
  4. Andrea Veltman & Kathryn Norlock (eds.) (2009). Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card.
  5. Andrea Veltman (ed.) (2008). Social and Political Philosophy: Classic and Contemporary Readings. Oxford University Press.
    Social and Political Philosophy: Classic and Contemporary Readings is a comprehensive primary-source anthology of readings on social and political thought. Ranging from ancient classics to contemporary works, this unique text combines the essential classics in the field--including the work of ancient Greek political philosophers and modern social contract theorists--with a significant amount of contemporary work on issues pertaining to poverty, drug legalization, multiculturalism, race, gender, and class. It also integrates contemporary feminist perspectives.
     
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  6. Andrea Veltman (2006). Book Review: Fredrika Scarth. The Other Within: Ethics, Politics, and the Body in Simone de Beauvoir. Lanham, Md.: Roman & Littlefield, 2004. [REVIEW] Hypatia 21 (3):217-221.
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  7. Andrea Veltman (2004). Aristotle and Kant on Self-Disclosure in Friendship. Journal of Value Inquiry 38 (2).
  8. Andrea Veltman (2004). The Sisyphean Torture of Housework: Simone de Beauvoir and Inequitable Divisions of Domestic Work in Marriage. Hypatia 19 (3):121-143.
    : This paper examines Simone de Beauvoir's account of marriage in The Second Sex and argues that Beauvoir's dichotomy between transcendence and immanence can provide an illuminating critique of continuing gender inequities in marriage and divisions of domestic work. Beauvoir's existentialist ethics not only establishes a moral wrong in marriages in which wives perform the second shift of household labor but also supports the need to transform existing normative expectations surrounding wives and domestic work.
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