Search results for 'Andrea Viggiano' (try it on Scholar)

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  1. Andrea Viggiano (2008). Ethical Naturalism and Moral Twin Earth. Ethical Theory and Moral Practice 11 (2):213 - 224.
    In order to rebut G. E. Moore’s open question argument, ethical naturalists adopt a theory of direct reference for our moral terms. T. Horgan and M. Timmons have argued that this theory cannot be applied to moral terms, on the ground that it clashes with competent speakers’ linguistic intuitions. While Putnam’s Twin Earth thought experiment shows that our linguistic intuitions confirm the theory of direct reference, as applied to ‘water’, Horgan and Timmons devise a parallel thought experiment about moral terms, (...)
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  2.  2
    Andrea Viggiano (2008). Ethical Naturalism and Moral Twin Earth. Ethical Theory and Moral Practice 11 (2):213-224.
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    Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías (2013). Aproximaciones a la epistemología francesa. In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de Epistemología, Universidad Nacional de Tucumán 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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    Adolfo G. Sadile & Davide Viggiano (2005). Is the Hypodopaminergic Hypothesis Plausible as Neural Bases of ADHD? Behavioral and Brain Sciences 28 (3):440-441.
    The “dynamic developmental theory” is based on hypofunctioning dopamine systems that follow an early overactivity phase. The theory does not consider recent experimental evidences from different attention-deficit/hyperactivity disorder (ADHD) models and the heterogeneity of the disorder. Alternatives are proposed that integrate available information gathered from clinical and experimental studies, with theoretical constructs.
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  5. Konstantin Kolenda & Radoslav Andrea Tsanoff (1966). Insight and Vision Essays in Philosophy in Honor of Radoslav Andrea Tsanoff. Principia Press of Trinity University.
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  6.  20
    Sarah Hoffman (2006). Dworkin, Andrea. In Alan Soble (ed.), Sex From Plato to Paglia. Greenwood 241-248.
    Born to secular Jewish parents and raised in Camden, New Jersey, Andrea Dworkin became a radical second-wave feminist. By Dworkin’s own account, her work is informed by a series of negative personal experiences, including sexual assault at age nine, again by doctors at the Women's House of Detention in New York in 1965, work as a prostitute, and marriage to a battering husband whom she left in 1971. While Dworkin self-identified as a lesbian, since 1974 she lived with a (...)
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  7.  2
    Bob Sandmeyer (2016). Husserl's Transcendental Phenomenology: Nature, Spirit, and Life by Andrea Staiti. Journal of the History of Philosophy 54 (2):345-346.
    With this new book, Andrea Staiti provides both a richly researched work in the history of philosophy and an important new introduction, a contextualization really, of Edmund Husserl’s transcendental phenomenology. Staiti situates Husserl among the Neo-Kantian philosophers, particularly Wilhelm Windelband, Heinrich Rickert, Emil Lask, and Franz Böhm of the Southwest school, and two life-philosophers influential in the development of his mature conception of transcendental phenomenology, Wilhelm Dilthey and Georg Simmel. The historical approach he adopts in the book is modeled (...)
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  8.  50
    Judd D. Hubert (2013). À Belles Mains. Livre Surréaliste-Livre D'Artiste. Mélusine Ed. By Andrea Oberhuber. Substance 42 (1):185-191.
    This issue of Mélusine pursues the research initiated in 1982 on the surrealist book, without giving the last word on such a complex subject. Demonstrating erudition worthy of La Revue d'histoire littéraire de la France, the contributors propose new ideas and points of view. By the sheer abundance of technical terms, the articles would have astonished the avant-garde poets and artists in question, who were so very fond of entertainment. Some contributors examine the illustrated book, the artist's book and the (...)
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    Adam Leite (2015). Some Thoughts on "Varieties of Skepticism" by James Conant and Andrea Kern. Nordic Wittgenstein Review 4 (2):146-152.
    Book review of Conant, James and Kern, Andrea, Varieties of Skepticism: Essays after Kant, Wittgenstein, and Cavell, Berlin: de Gruyter, 2014, vi + 458 pp.
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  10.  11
    Andrea Ziegler (2009). Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg)(2008) Klinische Ethikberatung. Ein Praxisbuch. Ethik in der Medizin 21 (4):345-346.
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  11.  21
    Nicholas de Warren (2012). Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls. Husserl Studies 28 (2):161-166.
    Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls Content Type Journal Article Pages 1-6 DOI 10.1007/s10743-012-9103-8 Authors Nicholas de Warren, Department of Philosophy, Wellesley College, Wellesley, MA 02481, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  12.  8
    Véronique Decaix (2012). Dietrich de Freiberg sur les traces d'Augustin. Comptes rendus de : Andrea Colli, Tracce Agostiniane nell'opera di Teodorico di Freiberg, Rome, Marietti, 2010 ; Andrea Colli (trad.), Teodorico di Freiberg, L'origine della realtà predicamentali, Milan, Bompiani, 2010. Methodos. Savoirs Et Textes 12 (12).
    « Météorite tombé de l’autre côté du Rhin, Dietrich ne semble d’aucun temps philosophique assignable, rebelle à tous les « ismes », splendide, mais isolé – d’un mot : “Teutonique” ». C’est la connaissance de ce grand penseur, Theodoricus Teutonicus von Vriberg, Thierry ou Dietrich de Freiberg en français, que vient enrichir la thèse de doctorat d’Andrea Colli, publiée en 2010 aux éditions Marietti. Cette recherche prolonge la redécouverte de cet « épineux outsider » dont le coup de lancement (...)
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    B. Hofmeyr (2009). Book Review: Review of Andrea Hurst, "Derrida Vis-À-Vis Lacan. Interweaving Deconstruction and Psychoanalysis.". [REVIEW] South African Journal of Philosophy 28 (1):88-92.
    Review of Andrea Hurst, Derrida Vis-à-vis Lacan. Interweaving Deconstruction and Psychoanalysis . New York: Fordham University Press, 2008.
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  14.  4
    Dr Andrea Ziegler (2009). Andrea Dörries, Gerald Neitzke, Alfred Simon, Jochen Vollmann (Hrsg) (2008) Klinische Ethikberatung. Ein Praxisbuch. Ethik in der Medizin 21 (4):345-346.
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  15. Diana Angélica Fernández (2013). Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa. Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  16. Julián Barenstein (2013). Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa. Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  17.  2
    Edouard Jolly (2012). L'histoire d'un monde vivant. Compte rendu de : Andrea Sebastiano Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls. Methodos 12.
    L’ouvrage Spiritualité, vie et monde historique dans la phénoménologie transcendantale de Husserl est la version remaniée de la thèse d’Andrea Sebastiano Staiti, soutenue en février 2009. L’ouverture proposée résulte d’un constat bibliographique : Husserl, dans son projet d’une étude de la conscience transcendantale pure, s’est également confronté à des thèmes tels que l’intersubjectivité, l’histoire, l’éthique, la culture ou encore la théologie. Parmi ses nombreux thèmes, l’histoire est choi..
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  18. Andrea Bassanini (1998). Giovanni Dosi, Luigi Marengo, Andrea Bassanini, and Marco Valente. In Peter Danielson (ed.), Modeling Rationality, Morality, and Evolution. Oxford University Press 7--442.
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  19. Marco Bresciani (2014). Socialism, Antifascism and Anti-Totalitarianism: The Intellectual Dialogue Between Andrea Caffi and Nicola Chiaromonte. [REVIEW] History of European Ideas 40 (7):984-1003.
    This article reconstructs the personal and intellectual friendship between two cosmopolitan intellectuals: Andrea Caffi and Nicola Chiaromonte , who met while in exile in Paris in 1932. After a brief recapitulation of their previous biographies, and an overall presentation of their participation in the revolutionary antifascist group ‘Giustizia e Libertà’ in the thirties, this article provides a detailed analysis of their dialogues and disagreements in the forties and fifties on the topics of socialism and revolution, antifascism and anti-totalitarianism, utopia (...)
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  20. Marcus Tullius Cicero, Carlo Sigonio, Andrea Patrizi, Antonio Riccoboni & Officina Gerlachiana (1584). M. Tulli Ciceronis Consolatio, Vel de Luctu Minuendo. Fragmenta Eius À Carolo Sigonio, & Andrea Patritio Exposita. Antonii Riccoboni Judicium, Quo Illam Ciceronis Non Esse Ostendit. Caroli Sigonii Pro Eadem Orationes Duæ. [REVIEW] In Officina Gerlachiana.
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  21. Umberto Antonio Padovani, Andrea Mario Moschetti, Michele Federico Sciacca & Michele Schiavone (1966). Grande Antologia Filosofica Diretta da Umberto Antonio Padovani, Coordinata da Andrea Mario Moschetti. C. Marzorati.
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  22. Giorgio Pini (1995). Sulla fortuna delle «Quaestiones super Metaphysicam» di Antonio Andrea. Documenti E Studi Sulla Tradizione Filosofica Medievale 6:281-361.
    L'A., analizzando la fortuna delle Quaestiones super Metaphysicam di Antonio, discepolo di Scoto, ne segnala il carattere di revisione, ovvero di semplificazione e di riordino, dell'opera del maestro, realizzata con lo scopo di rendere agevole ai discepoli la consultazione dell'opera. Di fatto le Quaestiones presentano, oltre alle correzioni formali, aggiunte, modifiche e soppressioni rispetto all'opera di Scoto, apportate secondo una prospettiva aristotelica che influenzerà la formazione del pensiero metafisico della scuola scotista. Due appendici concludono il saggio: l'elenco dei mss. noti (...)
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  23. Giorgio Pini (1991). Una lettura scotista della «Metafisica» di Aristotele: l'«Expositio in libros Metaphysicorum» di Antonio Andrea. Documenti E Studi Sulla Tradizione Filosofica Medievale 2 (2):529-586.
    Da lungo tempo è stato riconosciuto il carattere scotista dell'Expositio in libros Metaphysicorum di Antonio Andrea, a tal punto che essa figura tra le opere di Scoto nelle edizioni del Wadding e di Vives. Anche ora che la paternità di Antonio Andrea per quest'opera è stata comunemente riconosciuta, accade spesso che si faccia ricorso all'Expositio al fine di illuminare questo o quel punto oscuro del pensiero di Scoto. Tuttavia, una volta analizzata, quest'opera mostra di essere un adattamento puntuale (...)
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  24. Steve Buckler (1996). Margaret Canovan, Hannah Arendt: A Reinterpretation of Her Political Thought. Cambridge: Cambridge University Press,1992. Phillip Hansen, Hannah Arendt: Politics, History and Citizenship. Oxford: Polity, 1993. Maurizio Passerin d'Entreves, The Political Philosophy of Hannah Arendt. London: Routledge, 1994. Andrea Nye, Philosophia: The Thought of Rosa Luxemburg, Simone Weil and Hannah Arendt. London: Routledge, 1994. Michael Gottsegen, The Political Thought of Hannah Arendt. Albany: State University of New York Press, 199.4. [REVIEW] History of the Human Sciences 9 (1):85-92.
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  25.  3
    Daniele De Santis (2016). Andrea Staiti : Commentary on Husserl’s “Ideas I”. Husserl Studies 32 (2):183-190.
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    Daniele Santis (forthcoming). Andrea Staiti : Commentary on Husserl’s “Ideas I”. Husserl Studies:1-8.
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  27.  60
    Tamer Nawar (2012). Ancient Models of Mind: Studies in Human and Divine Rationality. Edited by Andrea Nightingale and David Sedley. Ancient Philosophy 32 (2):461-467.
  28.  23
    Street Fulton (1977). Radoslav Andrea Tsanoff (1887-1976). Southwestern Journal of Philosophy 8 (2):201-202.
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  29.  3
    Urban Wiesing (forthcoming). Andrea Dörries, Volker Lipp Medizinische Indikation. Ärztliche, ethische und rechtliche Perspektiven. Grundlagen und Praxis. Ethik in der Medizin.
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  30.  11
    Rosamond Kent Sprague (2007). Aristotle and the Science of Nature: Unity Without Uniformity, by Andrea Falcon. Ancient Philosophy 27 (2):432-434.
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  31.  18
    Avi I. Mintz (2014). Review of Andrea R. English, Discontinuity in Learning: Dewey, Herbart, and Education as Transformation. [REVIEW] Studies in Philosophy and Education 33 (4):451-458.
    In their influential book, The Child Centered School, Harold Rugg and Ann Schumaker wrote that, in traditional schools, students found “that behind each classroom door lurked a deceptive Pandora’s box of fears, restraints, and long, weary hours of suppression” (Rugg and Shumaker 1928, p. 4). The American child-centered, romantic progressives were known to quip that educators of the old, traditional education did not care what students were taught, as long as students didn’t like it. Isaac Kandel, the longtime critic of (...)
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  32.  64
    Robert Williams (1989). A Treatise by Francesco Bocchi in Praise of Andrea Del Sarto. Journal of the Warburg and Courtauld Institutes 52:111-139.
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  33.  58
    Berit Brogaard (2007). Review of Andrea Bottani, Richard Davies (Eds.), Modes of Existence: Papers in Ontology and Philosophical Logic. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
  34.  22
    James Robert Brown (2013). Marco Panza and Andrea Sereni. Plato's Problem: An Introduction to Mathematical Platonism. London and New York: Palgrave Macmillan, 2013. ISBN 978-0-230-36548-3 (Hbk); 978-0-230-36549-0 (Pbk); 978-1-13726147-2 (E-Book); 978-1-13729813-3 (Pdf). Pp. Xi + 306. [REVIEW] Philosophia Mathematica (1):nkt031.
  35.  10
    Frederick Van Fleteren (2012). Nightingale, Andrea. Once Out of Nature. Review of Metaphysics 65 (4):888-891.
  36.  15
    Gennaro Luongo (1995). Acacio di Melitene ed Andrea di Samosata. Augustinianum 35 (2):815-830.
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  37.  4
    Tomás Cornejo C. (2014). Andrea Chignoli y Catalina Donoso Pinto Montando Fábulas. El Documental Político de Pedro Chaskel. Aisthesis 56:213-216.
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  38.  15
    Jacob Schmutz (2000). Bartolomeo Barbieri da Castelvetro. Un cappuccino alla scuola di San Bonaventura nell'Emilia del '600 by Andrea Maggioli and Pietro Maranesi (review). Franciscan Studies 58 (1):327-329.
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  39.  1
    Pierre Pellegrin (2007). Andrea Falcon.Aristotle and the Science of Nature: Unity Without Uniformity. Xvii + 139 Pp., Bibl., Index. Cambridge: Cambridge University Press, 2005. $75. [REVIEW] Isis 98 (4):823-824.
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  40.  39
    John J. Davenport (2009). Thomas D. D'Andrea, Tradition, Rationality, and Virtue: The Thought of Alasdair Macintyre. [REVIEW] Journal of Value Inquiry 43 (4):559-565.
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  41.  11
    Oscar Mejía Quintana (2011). Reseña de "Derechos políticos, constitucionalismo y separación de poderes" de Greppi, Andrea. Ideas Y Valores 60 (145):175-180.
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  42.  7
    Paul J. Griffiths (2013). Once Out of Nature: Augustine on Time and the Body. By Andrea Nightingale. Augustinian Studies 44 (1):136-141.
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  43.  2
    Joona Taipale (2015). Husserl’s Transcendental Phenomenology: Nature, Spririt, and Life, Written by Andrea Staiti. Journal of Phenomenological Psychology 46 (2):243-249.
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  44.  26
    Trudy Govier (2011). Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Edited by Andrea Veltman and Kathryn J.Norlock. Hypatia 26 (4):881-883.
  45.  3
    Danielle B. Joyner (2015). Pippa Salonius and Andrea Worm, Eds. And Trans., The Tree: Symbol, Allegory, and Mnemonic Device in Medieval Art and Thought. Turnhout: Brepols, 2014. Paper. Pp. Xvi, 255; 4 Color Plates and Many Black-and-White Figures. €125. ISBN: 978-2-503-54839-5. [REVIEW] Speculum 90 (2):583-584.
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  46. Peter Loptson (2000). Andrea Nye, The Princess and the Philosopher: Letters of Elisabeth of the Palatine to René Descartes Reviewed By. Philosophy in Review 20 (1):55-57.
     
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  47.  4
    Lisa Fagin Davis (2007). Andrea Fleischer, Zisterzienserabt und Skriptorium: Salem unter Eberhard I. von Rohrdorf (1191–1240). (Imagines Medii Aevi, 19.) Wiesbaden: Reichert, 2004. Pp. x, 266 plus 48 black-and-white plates. €68. [REVIEW] Speculum 82 (1):184-185.
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  48.  4
    Debra Pincus (2007). Andrea Lermer, Der gotische “Dogenpalast” in Venedig: Baugeschichte und Skulpturen-programm des Palatium Communis Venetiarum. (Kunstwissenschaftliche Studien, 121.) Munich and Berlin: Deutscher Kunstverlag, 2005. Paper. Pp. 408; 181 black-and-white figures, 8 color plates, and tables. €75.90. [REVIEW] Speculum 82 (3):720-722.
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  49.  4
    Gilles Routhier (1999). DUÉ, Andrea, Atlas Historique du ChristianismeDUÉ, Andrea, Atlas Historique du Christianisme. Laval Théologique et Philosophique 55 (3):532-533.
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  50.  4
    Stanley J. Ulijaszek (2010). Medical Anthropology. A Biocultural Approach. By Andrea S. Wiley & John S. Allen. Pp. 478. (Oxford University Press, Oxford 2008.) £32.50, ISBN 978-0-19-530883-9, Paperback. [REVIEW] Journal of Biosocial Science 42 (4):575-576.
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