Search results for 'Andreas Hüttemanna' (try it on Scholar)

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  1.  68
    Holger Andreas (2010). Semantic Holism in Scientific Language. Philosophy of Science 77 (4):524-543.
    Whether meaning is compositional has been a major issue in linguistics and formal philosophy of language for the last 2 decades. Semantic holism is widely and plausibly considered as an objection to the principle of semantic compositionality therein. It comes as a surprise that the holistic peculiarities of scientific language have been rarely addressed in formal accounts so far, given that semantic holism has its roots in the philosophy of science. For this reason, a model-theoretic approach to semantic holism in (...)
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  2.  15
    Connirae Andreas & Tamara Andreas (2009). Aligning Perceptual Positions: A New Distinction in NLP. Journal of Consciousness Studies 16 (10-12):10-12.
    This article describes and refines an experiential distinction which has been highlighted by neuro-linguistic programming (NLP), perceptual positions. When you are imagining a past or future scene, you may perceive it (usually pre-reflectively) from three different viewpoints or perceptual positions. If you are looking at the world from your own point of view, through your own eyes, you are in the first perceptual position. If you are looking at the scene through another person's eyes, appreciating the other person's point of (...)
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  3.  30
    Holger Andreas (2010). A Modal View of the Semantics of Theoretical Sentences. Synthese 174 (3):367 - 383.
    Modal logic has been applied in many different areas, as reasoning about time, knowledge and belief, necessity and possibility, to mention only some examples. In the present paper, an attempt is made to use modal logic to account for the semantics of theoretical sentences in scientific language. Theoretical sentences have been studied extensively since the work of Ramsey and Carnap. The present attempt at a modal analysis is motivated by there being several intended interpretations of the theoretical terms once these (...)
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  4. Holger Andreas (2007). Carnaps Wissenschaftslogik: Eine Untersuchung Zur Zweistufenkonzeption. Mentis.
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  5.  33
    Holger Andreas (2010). New Account of Empirical Claims in Structuralism. Synthese 176 (3):311 - 332.
    In this paper, a new account of empirical claims in structuralism is developed. Its novelty derives from the use that is made of the linguistic approach to scientific theories despite the presumed incompatibility of structuralism with that approach. It is shown how the linguistic approach can be applied to the framework of structuralism if the semantic foundations of that approach are refined to do justice to the doctrine of indirect interpretation of theoretical terms. This doctrine goes back to Carnap but (...)
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  6.  17
    Holger Andreas (forthcoming). Theoretical Terms in Science. Stanford Encyclopedia of Philosophy.
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  7.  44
    Holger Andreas (2013). Deductive Reasoning in the Structuralist Approach. Studia Logica 101 (5):1093-1113.
    The distinction between the syntactic and the semantic approach to scientific theories emerged in formal philosophy of science. The semantic approach is commonly considered more advanced and more successful than the syntactic one, but the transition from the one approach to the other was not brought about without any loss. In essence, it is the formal analysis of atomic propositions and the analysis of deductive reasoning that dropped out of consideration in at least some of the elaborated versions of the (...)
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  8.  36
    Holger Andreas (2008). Another Solution to the Problem of Theoretical Terms. Erkenntnis 69 (3):315 - 333.
    In this paper, a solution to the problem of theoretical terms is developed that is based on Carnap’s doctrine of indirect interpretation of theoretical terms. This doctrine will be given a semantic, model-theoretic explanation that is not given by Carnap himself as he remains content with a syntactic explanation. From that semantic explanation, rules for the truth-value assignment to postulates, i.e. sentences that determine the meaning of theoretical terms, are derived. The logical status of postulates will be clarified thereby in (...)
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  9.  35
    Holger Andreas (2004). Das Problem der Chronometerauswahl. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (2):205 - 234.
    On Choice of Time Metric. What criteria ought to be satisfied by those observable processes which, accompanied by a function assigning values to intervals of that processes, serve as the standard for measurement of time? In how far do the criteria which can reasonably be established admit of an unambigous definition of time metric? That are the questions to which I have addressed myself in the paper. Peter Janich has aimed at solving the problem with careful avoidance of any reference (...)
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  10.  19
    Frank Zenker & Holger Andreas (2013). Perspectives on Structuralism, Munich, Germany, 16–18 February 2012. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 44 (1):227-234.
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  11.  45
    Holger Andreas (2008). Ontological Aspects of Measurement. Axiomathes 18 (3):379-394.
    The concept of measurement is fundamental to a whole range of different disciplines, including not only the natural and engineering sciences, but also laboratory medicine and certain branches of the social sciences. This being the case, the concept of measurement has a particular relevance to the development of top-level ontologies in the area of knowledge engineering. For this reason, the present paper is concerned with ontological aspects of measurement. We are searching for a list of concepts that are apt to (...)
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  12.  11
    Holger Andreas (2011). Semantic Challenges to Scientific Realism. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (1):17 - 31.
    This paper is concerned with connections between scientific and metaphysical realism. It is not difficult to show that scientific realism, as expounded by Psillos (1999) clearly qualifies as a kind of metaphysical realism in the sense of Putnam (1980). The statement of scientific realism therefore must not only deal with underdetermination and the dynamics of scientific theories but also answer the semantic challenges to metaphysical realism. As will be argued, the common core of these challenges is the proposition that a (...)
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  13. Annette Hilt, Isabella Jordan & Frewer Andreas (eds.) (2010). Endlichkeit, Medizin Und Unsterblichkeit: Geschichte, Theorie, Ethik. Steiner.
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  14. Jonathan Schaffer (2008). Review: Andreas Hüttemann: What's Wrong with Microphysicalism? [REVIEW] British Journal for the Philosophy of Science 59 (2):253-257.
    In What’s Wrong With Microphysicalism?, Andreas H üttemann argues against the ontological priority of the microphysical, in favour of a ‘pluralism’ that accepts physical systems of all scales as interdependent equals. This is thoughtful and original work, deploying an understanding of the relevant physics to mount a serious challenge to the dominant microphysicalist view.
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  15.  38
    Christoph Schuringa (2013). Nihilistisches Geschichtsdenken: Nietzsches Perspektivische Genealogie by Marcus Andreas Born. [REVIEW] Journal of Nietzsche Studies 44 (1):126-128.
    As early as 1941, George Allen Morgan wrote that Nietzsche’s thought is “saturated with the historical point of view.” It is breathtaking how long it has taken scholarly writing on Nietzsche to catch up with Morgan and pay this aspect of Nietzsche’s thought the serious attention it deserves. Marcus Andreas Born’s study is therefore a very welcome development as a serious and engaged examination of Nietzsche’s “historical thought.” As his subtitle indicates, Born’s approach focuses on Nietzsche’s concept of genealogy. (...)
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  16.  16
    Andreas Dorschel (2003). Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW] Philosophical Books 44 (2):162-162.
  17.  28
    Peter J. Forshaw (2008). "Paradoxes, Absurdities, and Madness": Conflict Over Alchemy, Magic and Medicine in the Works of Andreas Libavius and Heinrich Khunrath. Early Science and Medicine 13 (1):53-81.
    Both Andreas Libavius and Heinrich Khunrath graduated from Basel Medical Academy in 1588, though the theses they defended reveal antithetical approaches to medicine, despite their shared interests in iatrochemistry and transmutational alchemy. Libavius argued in favour of Galenic allopathy while Khunrath promoted the contrasting homeopathic approach of Paracelsus and the utility of the occult doctrine of Signatures for medical purposes. This article considers these differences in the two graduates' theses, both as intimations of their subsequent divergent notions of the (...)
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  18.  8
    Matt Matravers (2016). Symposium on Andrew Simester and Andreas von Hirsch, Crimes, Harms, and Wrongs: On the Principles of Criminalisation. Criminal Law and Philosophy 10 (2):297-299.
    Andrew Simester and Andreas von Hirsch’s Crimes, Harms, and Wrongs: On the Principles of Criminalisation (Simester and von Hirsch 2011) is an important contribution to the philosophical debate over the nature and ethical limits of criminalisation. As they note in their reply in this symposium, one of the novel aspects of their account is that they do not advance one “unified, grand theory”. Rather, they analyse each ground of criminal prohibition—wrongfulness, harm-based, offense, and paternalistic prohibitions aimed at preventing (...)
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  19.  11
    João Madeira (2009). Francisco Valles Covarrubias: o galenismo renascentista depois de Andreas Vesalius. Veritas: Revista de Filosofia da PUCRS 54 (3):71-89.
    Francisco Valles, also known as ‘The Divine Valles’, was most probably the greatest Spanish physician of the Renaissance and succeeded Andreas Vesalius, whom he knew well, as the personal doctor of Philip II of Spain. Valles studied in Alcalá and wrote several works, among which the influential Controversiarum medicarum et philosophicarum. The importance of Valles’s contribution to the debate concerning the number, the specific tasks, and the localization of the internal senses in Aristotle and in Galen is attested by (...)
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  20.  11
    Gerhard Seher (2014). Comment on Andreas von Hirsch: The Roles of Harm and Wrongdoing in Criminalisation Theory. Criminal Law and Philosophy 8 (1):257-264.
    Whereas liberals tend to emphasize harm as the decisive criterion for legitimizing criminalisation, moralists take a qualified notion of wrongfulness as sufficient even when no harm is at hand. This comment takes up Andreas von Hirsch ’s “dual element approach” requiring both harm and wrongfulness as necessary conditions for criminalisation and argues that Joel Feinberg’s account of harming as violation of moral rights is perfectly compatible with it. Subsequently, two issues from the liberalism-moralism debate on criminalisation are examined: The (...)
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  21.  8
    Oliver Schlaudt (2011). Zur Protophysik der Zeit: Antwort auf die Vorgebliche Widerlegung von H. Andreas nebst einer Anmerkung über die Tragweite protophysikalischer Begründungsansprüche. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (1):157 - 167.
    On the Protophysics of time. Reply to H. Andreas* critique along with a remark on the scope of operational foundations of measurement. In 2004, H. Andreas presented in this journal a refutation of Janich's operational foundation of time measurement. Pursuing suggestions made by F. Mühlhölzer in 1981, Andreas intends to show that Janich's proof of the uniqueness of the operationalization that he suggested fails. It is shown that Andreas' arguments, like Mühlhölzer's, are mistaken and do not (...)
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  22.  6
    Andreas Rittau (2007). Le Produit in Situ: Analyse (Semiotique) d'Une Photographie d'Andreas Gursky 99 Cent. Semiotica 2007 (166):97-104.
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  23.  7
    Andreas Rittau (2007). Andreas Gursky Et la Photographie Allemande. Le Produit in Situ: Analyse de 99 Cent. Semiotica 166:97-105.
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  24.  1
    Christoph Menke (2014). Die Möglichkeit Eines Anderen Rechts: Zur Auseinandersetzung MIT Andreas Fischer-Lescano. Deutsche Zeitschrift für Philosophie 62 (1):136-143.
    In his critical review of Recht und Gewalt Andreas Fischer-Lescano has suggested that the critical insight into the paradoxical entwinement of law and violence should lead towards the utopian idea of a “transcendence” of law. The response to Fischer-Lescano rejects this idea as a false leveling of the - decisive normative - difference between law and society. This difference is the condition of possibility of law’s critical and hence transformative relation to society. The response thus defends the idea, brought (...)
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  25.  2
    Florence Rochefort (2001). Stéphane MICHAUD, Lou Andreas-Salomé L'alliée de la vie, Paris, Seuil, 2000, 395 p. Clio 1:20-20.
    Stéphane Michaud, après une longue et minutieuse enquête dans des fonds enfin délivrées de la censure des descendants et dans les archives freudiennes récemment disponibles, nous invite à découvrir ou à re découvrir Lou Andreas-Salomé (1861-1937). Celle que, trop souvent, on ne connaît qu'à travers les hommes célèbres dont elle a croisé le chemin ­ Nietzsche, Rilke, Freud ­ est ici « objet » d'histoire à part entière. Sans bouder l'érudition pure ­ on découvre avec étonnement les très ..
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  26. Michael Coors (2009). Theologische Texttheorie. Theologische Erkundungen zur Textualität der Heiligen Schrift zwischen Ludwig Wittgenstein und Johann Andreas Quenstedt. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (4):400-426.
    ZUSAMMENFASSUNGDie Krise des Protestantismus in der Moderne ist eine Krise des Schriftprinzips. Der Verlust des Schriftprinzips lässt sich deuten als der Verlust der Kategorie der Textualität der Schrift im Prozess der modernen Transformationen des Schriftprinzips. Dieser Aufsatz versucht diese Kategorie wiederzugewinnen, zunächst im Rückgriff auf einen pragmatischen Verstehensbegriff, der an der Philosophie des späten Wittgenstein gewonnen wird: Wir lernen Sprache immer in pragmatischen Kontexten zu verstehen. Darum ist Verstehen zunächst vor allem eine Sache des Verhaltens und Reagierens auf Sprache. Mit (...)
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  27. Andreas Heldrich & Stephan Lorenz (eds.) (2005). Festschrift für Andreas Heldrich Zum 70. Geburtstag. C.H. Beck.
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  28. Don A. Monson (1988). Andreas Capellanus and the Problem of Irony. Speculum 63 (3):539-572.
    Among the various controversies surrounding the treatise on love attributed to Andreas Capellanus, none is more vexed than the question of the work's tone. Is the De amore to be taken as a serious, straightforward treatment of its subject, or should it be interpreted, in whole or in part, as humorous or ironic? This question is of crucial importance to our understanding of the work and of its place in medieval literature — hence the considerable interest and passion it (...)
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  29. Andreas Rittau (2007). The Product in Situ: Analysis (Semiotic) of Andreas Gursky's" 99 Cent" Photography. Semiotica 166 (1-4):97-104.
     
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  30. Andreas Weiermann (2002). Consistency Proof Via Pointwise Induction, Reviewed by Andreas Weiermann. [REVIEW] Bulletin of Symbolic Logic 8 (4):536-537.
     
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  31. Charles Turner (1996). Peter Osborne, The Politics of Time. London: Verso, 1995. Xv + 272pp. Andreas Huyssen, Tzvilight Memories. London: Routledge, 1995. X + 292pp. [REVIEW] History of the Human Sciences 9 (2):139-151.
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  32.  99
    M. Matarasso & J. Ferguson (1987). Anthropoanalysis and the Biographical Approach: Lou Andreas-Salome. Diogenes 35 (139):127-166.
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  33.  4
    Thomas Macaulay Ferguson (2016). Andreas Kapsner, Logics and Falsifications. A New Perspective on Constructivist Semantics, Cham: Springer International Publishing, 2014, 217 Pp., €103.99 , ISBN 9783319052052. [REVIEW] Dialectica 70 (1):119-124.
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  34.  35
    Américo Costa Ramalho (1969). Lucius Andreas Resendius. Porquê Lucius? Humanitas 21.
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  35. N. W. Oakley (2007). Short Review: Andreas Csepregi, Two Ways to Freedom: Christianity and Democracy in the Thought of Istvan Bibo and Dietrich Bonhoeffer (Budapest: Acta Theologica Lutherana Budapestinensia Il., 2003), 255 Pp. ISBN 963 210 760. [REVIEW] Studies in Christian Ethics 20 (2):315-316.
  36. Holger Lyre (2008). Is Really Something Wrong with Microphysicalism? Andreas Hüttemann, “What's Wrong with Microphysicalism?”. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 39 (1):167-171.
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  37.  12
    Joachim H. Knoll (2010). Andreas Kossert: Kalte Heimat. Die Geschichte der Deutschen Vertriebenen nach 1945. Zeitschrift für Religions- Und Geistesgeschichte 62 (3):309-310.
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  38.  24
    F. Turrini (2002). Andreas Hofer and the 1809 Uprisings in Trentino and the Tyrol. Identity and Culture of a People at War Against Utopias. Verifiche: Rivista Trimestrale di Scienze Umane 31 (1-3):165-188.
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  39.  12
    Guido Palazzo & Dorothée Baumann (2006). Andreas Georg Scherer. Business Ethics Quarterly 16:505-532.
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  40.  70
    David Albert (2010). Review of Gerhard Ernst, Andreas Hüttemann (Eds.), Time, Chance, and Reduction: Philosophical Aspects of Statistical Mechanics. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).
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  41.  2
    Michael Sollberger Michael Esfeld (2008). Strukturale Repräsentation – By Andreas Bartels Subjektivität, Intersubjektivität, Personalität. Ein Beitrag Zur Philosophie der Person – By Christian Beyer Bilder Im Geiste. Die Imagery‐Debatte – By Verena Gottschling Der Blick von Innen. Zur Transtemporalen Identität Bewusstseinsfähiger Wesen – By Martine Nida‐Rümelin Illusion Freiheit? Mögliche Und Unmögliche Konsequenzen der Hirnforschung – By Michael Pauen Willensfreiheit Und Hirnforschung. Das Freiheitsmodell des Epistemischen Libertarismus – By Bettina Walde Der Mentale Zugang Zur Welt. Realismus, Skeptizismus Und Intentionalität – By Marcus Willaschek. [REVIEW] Dialectica 62 (1):128-135.
  42.  6
    D. MacLean (1998). Review of Andreas Papandreou's Externality and Institutions. [REVIEW] Economics and Philosophy 14 (01):169-176.
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  43.  4
    Patricia Casey Douglas, A. Davidson Ronald & N. Bill (2001). Ethics: Leadership and Accountability the 13th Annual Eben Conference Guest Editors: Christopher Cowton Christopher Cowton/Editorial Introduction Warren French, Harald Zeiss and Andreas Georg Scherer. Journal of Business Ethics 34:361-362.
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  44.  63
    Michael Esfeld & Michael Sollberger (2008). Strukturale Repräsentation – by Andreas Bartels Subjektivität, Intersubjektivität, Personalität. Ein Beitrag Zur Philosophie der Person – by Christian Beyer Bilder Im Geiste. Die Imagery-Debatte – by Verena Gottschling der Blick Von Innen. Zur Transtemporalen Identität Bewusstseinsfähiger Wesen – by Martine Nida-Rümelin Illusion Freiheit? Mögliche Und Unmögliche Konsequenzen der Hirnforschung – by Michael Pauen Willensfreiheit Und Hirnforschung. Das Freiheitsmodell Des Epistemischen Libertarismus – by Bettina Walde der Mentale Zugang Zur Welt. Realismus, Skeptizismus Und Intentionalität – by Marcus Willaschek. [REVIEW] Dialectica 62 (1):128–135.
  45.  20
    Edward Grant (1999). Aertsen, Jan A. & Andreas Speer, Raum und Raumvorstellungen im Mittelalter (Berlin and New York: Walter de Gruyter, 1998), xxi + 847 pp. 94 ills. DM 558.00 (cloth) ISBN 3 11 0157 16 0. [REVIEW] Early Science and Medicine 4 (1):91-93.
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  46.  19
    Tara Nummedal (2009). Andreas Libavius and the Transformation of Alchemy: Separating Chemical Cultures with Polemical Fire. Early Science and Medicine 14 (4):571-573.
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  47.  7
    A. J. Denomy (1946). Andreas Capellanus: Discovered or Re-Discovered. Mediaeval Studies 8 (1):300-301.
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  48.  1
    Sofie Remijsen (2015). Andreas Gutsfeld – Stephan Lehmann , Der Gymnische Agon in der Spätantike. Klio 97 (2):828-830.
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  49.  6
    Henryk Kotlarski & Konrad Zdanowski (2009). On a Question of Andreas Weiermann. Mathematical Logic Quarterly 55 (2):201-211.
    We prove that for each β, γ < ε0 there existsα < ε0 such that whenever A ⊆ ω is α -large and G: A → β is such that ) ≤ a), then there exists a γ -large C ⊆ A on which G is nondecreasing. Moreover, we give upper bounds for α for small ordinals β ≤ ωmath image.
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  50.  18
    Kjeld Sten Iversen (2013). Andreas Gruschka, Verstehen lehren. Ein Plädoyer für guten Unterricht. Studier I Pædagogisk Filosofi 2 (1):91-92.
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