Search results for 'Andreas R. Köhler' (try it on Scholar)

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  1.  5
    W. M. R. (1888). Herodotus. Buch VIII. Fur den Schulgebrauch erklart von DR. J. Sitzler, Professor am Gymnasium in Tauberbischofscheim. Gotha. Friedrich Andreas Perthes. 1887. (8vo. Pp. iv. 108. 1 Mk. 30 Pf.). [REVIEW] The Classical Review 2 (03):79-.
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  2.  3
    F. H. M., Liselotte Koehler, R. Hope, Diogenes Laertius, L. Robin, M. R. Dobie, A. Puech, A. Dies, A. E. Taylor, C. Hude, H. Usener, L. Radermacher, C. Jensen, G. M. Sargeaunt, W. D. Ross, Aristotle, R. P. Hardie, R. K. Gaye, J. Bidez, W. N. Bates, F. Novotny, G. Dalmeyda, V. Coulon, H. van Daele, Th Reinach, L. Blum, Josephe, P. Masqueray, H. Gregoire, M. A. Kugener, G. Dottin & Skevos Zervos (1930). Die Briefe des Sokrates Und der SokratikerThe Book of Diogenes LaertiusGreek Thought and the Origins of the Scientific SpiritHistoire de la Litterature Grecque chretiennePlatonPlato and the Authorship of the EpinomisXenophon: HellenicaDionysius Halicarnaseus. Vol. VI, OpusculaMenandri ReliquiaeClassical Studies. Journal of Hellenic Studies 50:363.
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  3. M. R., J. D. Beazley, Paul Jacobsthal, Hans Diepolder & Andreas Rumpf (1937). Bilder Griechischer VasenBilder Griechischer Vasen Volume 10: Der Penthesilea-MalerBilder Griechischer Vasen Volume 11: Sakonides. [REVIEW] Journal of Hellenic Studies 57:266.
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  4.  9
    G. B. R. (1914). The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. The Classical Review 28 (07):231-232.
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  5.  6
    Y. T. R. (1899). Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW] The Classical Review 13 (04):227-230.
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  6.  2
    L. A. R. (1952). Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW] Philosophy of Science 19 (4):350-.
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  7.  8
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  8.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  9.  2
    B. R. (2008). Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom. Heythrop Journal 49 (1):168–169.
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  10. M. C. R. (1909). Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste. Revue Thomiste 17 (1/6):1.
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  11. S. R. S. R. (1926). CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW] Mind 35:102.
     
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  12. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  13. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  14.  6
    H. D. P. Lee (1937). Andreas Speiser: Ein Parmenideskommentar. Studien zur Platonischen Dialektik. Pp. 64. Leipzig: Koehler, 1937. Paper. The Classical Review 51 (06):239-240.
  15.  10
    Fiorenza Toccafondi (1999). De Karl Bühler à Karl R. Popper. Philosophiques 26 (2):279-300.
    Popper a passé sa licence sous la direction de Bühler en 1928. Affirmer que Popper a été profondément influencé, non seulement par la théorie du langage de Bühler, mais aussi par sa psychologie, ne correspond pas à l’opinion courante. Le deuxième chapitre de Die beiden Grundprobleme der Erkenntis montre clairement que Karl Bühler a représenté l’un des points de départ les plus importants de la théorie de l’esprit de Popper. Selon Popper, dans l’épistémologie de Carnap, il y a un « (...)
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  16.  8
    R. M. Cook & J. M. C. Toynbee (1955). Ancient Painting Andreas Rumpf: Malerei und Zeichnung. (Handbuch der Archäologie, lief. 7 = Miiller's Hb. d. Altertumswiss, IV. iv. i.) Pp. xxxvi+199; 72 plates, 22 figs. Munich: Beck, 1953. Paper, DM. 38. [REVIEW] The Classical Review 5 (01):86-87.
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  17.  5
    R. Seymour Conway (1893). Three Books on Italic Phonology Der Vocalismus d. Oskischen Sprache, D. Buck von Carl, Koehler, Leipzig 1892. Mk. 7.50. Grammatik d. Oskisch-Umbrischen Dialekte, von Robert von Planta, Trübner, Strassburg ' 1893' (i.e. September 1892). Band I. 15 Mk. Die Oskischen i- und e- Vocale, G. von Bronisch, Harrassowitz, Leipzig 1892. 6 Mk. [REVIEW] The Classical Review 7 (10):463-470.
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  18.  5
    R. F. Stalley (1987). Platonic Studies G. Müller (edited by Andreas Graeser and Dieter Maue): Platonische Studien.(Bibliothek der klassischen Altertumswissenschaften, N.F. 2.76.) Pp. 223. Heidelberg: Winter, 1986. DM 100 (paper, DM 75). [REVIEW] The Classical Review 37 (02):209-210.
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  19.  12
    R. M. Cook (1957). Franz Dornseiff: Kleine Schriften, i: Antike und Alter Orient; Interpretationen. Pp. viii + 444; 3 plates. Leipzig: Koehler & Amelang, 1956. Boards, DM. 14.50. [REVIEW] The Classical Review 7 (3-4):266-.
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  20.  8
    R. L. Turner (1930). Ictus and Accent Iktus und Akzent im lateinischen Sprechvers. Von Eduard Fraenkel. Mit einem Beitrag von Andreas Thierfelder. 10″ × 6½″. Pp. viii + 425. Berlin: Weidmannsche Buchhandlung, 1928. Paper, M. 25. [REVIEW] The Classical Review 44 (02):71-74.
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  21.  10
    Robert Browning (1955). The So-Called Tzetzes Scholia on Philostratus and Andreas Darmarios. Classical Quarterly 5 (3-4):195-.
    In the preface to their edition of the Imagines of Philostratus Minor Schenkl and Reisch mention scholia of Tzetzes on the Imagines of the elder Philostratus in Royal MS. 16 D XII of the British Museum. Their statement is repeated without comment in the histories of Greek literature of Schmid-Stählin and Sinko, as well as by Solmsen in his article on the Philostrati in Pauly-Wissowa, R.E. 20. 174. 59 ff. Wendel, on the other hand, in his recent exhaustive treatment of (...)
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  22.  7
    R. M. Ogilvie (1978). Early Rome Andreas Alföldi: Römische Frühgeschichte: Kritik und Forschung seit 1964. Pp. 220, 21 plates. Heidelberg: Carl Winter, 1976. Cloth, DM. 110. [REVIEW] The Classical Review 28 (01):116-117.
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  23.  6
    R. M. Ogilvie (1976). Pre-Etruscan Rome Andreas Alföldi: Die Struktur des Voretruskischen Römerstaates. Pp. 226; 16 Plates. Heidelberg: Carl Winter, 1974. Cloth. [REVIEW] The Classical Review 26 (02):240-241.
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  24.  1
    Andreas Blass (1992). Review: W. Hugh Woodin, A. S. Kechris, D. A. Martin, Y. N. Moschavokis, Ad and the Uniqueness of the Supercompact Measures on $Pomega1 (Lambda)$; W. Hugh Woodin, Some Consistency Results in ZFC Using AD; Alexander S. Kechris, D. A. Martin, J. R. Steel, Subsets of $Aleph1$ Constructible From a Real. [REVIEW] Journal of Symbolic Logic 57 (1):259-261.
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  25.  1
    Craig R. Callen (1996). The Implications of Koehler's Approach for Fact Finding. Behavioral and Brain Sciences 19 (1):18.
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  26. Andreas Fischer (1994). The Breakdown of the Educational System of the G.D.R. In 1989—Problems of Restructuring Public Education. History of European Ideas 19 (1-3):351-356.
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  27. Matthias Lutz-Bachmann, Alexander Fidora & Andreas Niederberger (eds.) (2004). Metaphysics in the Twelfth Century: On the Relationship Among Philosophy, Science, and Theology. Brepols.
    Although metaphysics as a discipline can hardly be separated from Aristotle and his works, the questions it raises were certainly known to authors even before the reception of Aristotle in the thirteenth century. Even without the explicit use of this term the twelfth century manifested a strong interest in metaphysical questions under the guise of «natural philosophy» or «divine science», leading M.-D. Chenu to coin the expression of a twelfth century «éveil métaphysique». In their commentaries on Boethius and under the (...)
     
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  28.  99
    Claudia Som, Lorenz M. Hilty & Andreas R. Köhler (2009). The Precautionary Principle as a Framework for a Sustainable Information Society. Journal of Business Ethics 85 (3):493 - 505.
    The precautionary principle (PP) aims to anticipate and minimize potentially serious or irreversible risks under conditions of scientific uncertainty. Thus it preserves the potential for future developments. It has been incorporated into many international treaties and pieces of national legislation for environmental protection and sustainable development. In this article, we outline an interpretation of the PP as a framework of orientation for a sustainable information society. Since the risks induced by future information and communication technologies (ICT) are social risks for (...)
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  29.  17
    Andreas R. Köhler (2013). Material Scarcity: A Reason for Responsibility in Technology Development and Product Design. [REVIEW] Science and Engineering Ethics 19 (3):1165-1179.
    There are warning signs for impending scarcity of certain technology metals that play a critical role in high-tech products. The scarce elements are indispensable for the design of modern technologies with superior performance. Material scarcity can restrain future innovations and presents therefore a serious risk that must be counteracted. However, the risk is often underrated in the pursuit of technological progress. Many innovators seem to be inattentive to the limitations in availability of critical resources and the possible implications thereof. The (...)
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  30.  3
    Andreas R. Batlogg (2007). Karl Rahner's Sämtliche Werke. Philosophy and Theology 19 (1/2):347-354.
    Given the cultural dominance of the empirical sciences, it is perhaps inevitable that theology should seek a self-understanding that emulates them. Yet post-modern thinkers concur in rejecting Enlightenment canons of knowledge as too restrictive for any discipline seeking to fathom our own humanity, a pursuit that theology shares with literature. In both fields, language, as an engagement with symbols, is not the pursuit of an object of knowledge so much as an act ofself expression and an opening to communion. This (...)
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  31. Andreas R. Klose (2011). Peter Trawny, Die Autorität des Zeugen. Ernst Jüngers politisches Werk. Philosophisches Jahrbuch 118 (1):193.
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  32. G. H. Müller, Wolfgang Lenski & Andreas R. Blass (1987). [Omega]-Bibliography of Mathematical Logic.
     
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  33.  24
    Andreas R. Prindl & B. Prodhan (eds.) (1994). Ethical Conflicts in Finance. Blackwell Finance.
    Drawing together leading commentators in the field, this text provides a broad analysis of the most important types of conflict found in finance.
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  34. Gemma Robles, José M. Méndez & Francisco Salto (2010). A Modal Restriction of R-Mingle with the Variable-Sharing Property. Logic and Logical Philosophy 19 (4):341-351.
    A restriction of R-Mingle with the variable-sharing property and the Ackermann properties is defined. From an intuitive semantical point of view, this restriction is an alternative to Anderson and Belnap’s logic of entailment E.
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  35.  8
    Subrata Chakrabarty & Liang Wang (2012). The Long-Term Sustenance of Sustainability Practices in MNCs: A Dynamic Capabilities Perspective of the Role of R&D and Internationalization. [REVIEW] Journal of Business Ethics 110 (2):205-217.
    What allows MNCs to maintain their sustainability practices over the long-term? This is an important but under-examined question. To address this question, we investigate both the development and sustenance of sustainability practices. We use the dynamic capabilities perspective, rooted in resource-based view literature, as the theoretical basis. We argue that MNCs that simultaneously pursue both higher R&D intensity and higher internationalization are more capable of developing and maintaining sustainability practices. We test our hypotheses using longitudinal panel data from 1989 to (...)
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  36. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  37.  87
    Pascal Fries, Pieter R. Roelfsema, Andreas K. Engel & Wolf Singer (1997). Synchronization of Oscillatory Responses in Visual Cortex Correlates with Perception in Interocular Rivalry. Proceedings of the National Academy of Sciences Usa 94:12699-12704.
  38.  34
    James Tabery (2008). R. A. Fisher, Lancelot Hogben, and the Origin(s) of Genotype-Environment Interaction. Journal of the History of Biology 41 (4):717 - 761.
    This essay examines the origin(s) of genotype-environment interaction, or G×E. "Origin(s)" and not "the origin" because the thesis is that there were actually two distinct concepts of G×E at this beginning: a biometric concept, or \[G \times E_B\] , and a developmental concept, or \[G \times E_D \] . R. A. Fisher, one of the founders of population genetics and the creator of the statistical analysis of variance, introduced the biometric concept as he attempted to resolve one of the main (...)
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  39.  2
    Pursey P. M. A. R. Heugens & Andreas Georg Scherer (2010). When Organization Theory Met Business Ethics. Business Ethics Quarterly 20 (4):643-672.
    Organization theory and business ethics are essentially the positive and normative sides of the very same coin, reflecting on how human cooperative activities are organized and how they ought to be organized respectively. It is therefore unfortunate that—due to the relatively impermeable manmade boundaries segregating the corresponding scholarly communities into separate schools and departments, professional associations, and scientific journals—the potential symbiosis between the two fields has not yet fully materialized. In this essay we make a modest attempt at establishing further (...)
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  40.  87
    Steffen Lempp, André Nies & D. Reed Solomon (2001). On the Filter of Computably Enumerable Supersets of an R-Maximal Set. Archive for Mathematical Logic 40 (6):415-423.
    We study the filter ℒ*(A) of computably enumerable supersets (modulo finite sets) of an r-maximal set A and show that, for some such set A, the property of being cofinite in ℒ*(A) is still Σ0 3-complete. This implies that for this A, there is no uniformly computably enumerable “tower” of sets exhausting exactly the coinfinite sets in ℒ*(A).
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  41.  48
    A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  42. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  43.  28
    Wolf Singer, Andreas K. Engel, A. Kreiter, M. Munk & P. R. Roelfsema (1997). Neuronal Assemblies: Necessity, Signature, and Detectability. Trends in Cognitive Sciences 1 (7):252-60.
  44.  13
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  45.  84
    Pieter R. Adriaens & Andreas De Block (2006). The Evolution of a Social Construction: The Case of Male Homosexuality. Perspectives in Biology and Medicine 49 (4):570-585.
  46.  8
    O. Oral, F. Zampeli, R. Varol, Y. Umit, R. Cabuk, George Nomikos, P. Megaloikonomos, V. Igoumenou, Christos Vottis & Andreas F. Mavrogenis (2014). Doping and Ethics in Sports. Ethics in Biology, Engineering and Medicine: An International Journal 5 (4):271-278.
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  47.  29
    Eunsuk Yang (2013). R and Relevance Principle Revisited. Journal of Philosophical Logic 42 (5):767-782.
    This paper first shows that some versions of the logic R of Relevance do not satisfy the relevance principle introduced by Anderson and Belnap, the principle of which is generally accepted as the principle for relevance. After considering several possible (but defective) improvements of the relevance principle, this paper presents a new relevance principle for (three versions of) R, and explains why this principle is better than the original and others.
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  48.  8
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  49.  42
    Andreas Leonhard Menges (2014). How Not to Defend Moral Blame. Journal of Ethics and Social Philosophy:1-7.
    At first sight, moral blame is an unpleasant thing. No one likes being blamed and few people like experiencing the negative emotions associated with blaming others. Therefore, some suggest a radical reform of our everyday moral life: We should replace our tendency to blame wrongdoers with a tendency to criticize them in a less harmful and more productive way. The blameless fight for the good by Martin Luther King Jr. and Mahatma Gandhi may exemplify this alternative. Many philosophers, however, think (...)
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  50.  26
    Marie-Laure Cabon-Dhersin & Shyama V. Ramani (2004). Does Trust Matter for R&D Cooperation? A Game Theoretic Examination. Theory and Decision 57 (2):143-180.
    The game theoretical approach to R&D cooperation does not investigate the role of trust in the initiation and success of R&D cooperation: it either assumes that firms are non-opportunists or that the R&D cooperation is supported by an incentive mechanism that eliminates opportunism. In contrast, the present paper focuses on these issues by introducing incomplete information and two types of firms: opportunist and non-opportunist. Defining trust as the belief of each firm that its potential collaborator will respect the contract, it (...)
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