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  1. Markus Gabriel, Wolfgang Hogrebe & Andreas Speer (eds.) (forthcoming). Das Neue Bedürfnis Nach Metaphysik – The New Desire for Metaphysics. Akademie Verlag.
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  2. Andreas Speer (2012). The Double Truth Question and the Epistemological Status of Theology in Late 13th Century Debates at Paris. The Modern Schoolman 89 (3-4):189-207.
    The double truth question is located at the center of an extensive debate on the relationship of theology and philosophy—on the epistemic order of reason and scientific knowledge on the one hand and revelation and faith on the other. While this field of tension has been a crucial topic for the self-perception of Christian theology ever since, the disputes largely intensified in the 13th century within the scope of both the growing influence of the rediscovered Aristotelianepistemology and the condemnation of (...)
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  3. Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  4. Andreas Speer (2011). Illumination and Certitude. American Catholic Philosophical Quarterly 85 (1):127-141.
    The paper aims to relocate Bonaventure within the paradigm shift towards the Aristotelian conception of philosophy, which also had a deep impact on theology.But the standard narratives of a mere antagonism overlook to what extend the meeting of both the Aristotelian and the Augustinian tradition led to a mutualinfluence and transformation. This is especially true in epistemological matters, as I will show in this paper dealing with the central question of the foundation ofknowledge and its certainty. The paper focusses on (...)
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  5. Guy Guldentops, Andreas Speer & David Wirmer (2008). Philosophische Kommentare im Mittelalter. Zugänge und Orientierungen. Dritter Teil. Allgemeine Zeitschrift für Philosophie 33 (1):31-57.
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  6. Günter Frank & Andreas Speer (eds.) (2007). Der Aristotelismus in der Frühen Neuzeit: Kontinuität Oder Wiederaneignung? Harrassowitz in Kommission.
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  7. Andreas Speer (2005). The Hidden Heritage: Boethian Metaphysics and Its Medieval Tradition. Quaestio 5 (1):163-181.
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  8. Andreas Speer (2004). Paragraph Three The Epistemic Circle. Thomas Aquinas on the Foundation of Knowledge. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. 32--119.
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  9. Andreas Speer (2004). The Epistemic Circle : Thomas Aquinas on the Foundations of Knowledge. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
  10. Andreas Speer (2003). Ce qui se refuse à la pensée: La connaissance de l'infini chez Bonaventure, Maître Eckhart et Nicolas de Cues. Revue des Sciences Religieuses 77 (3):430-432.
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  11. Andreas Speer (2002). Endliche Weisheit. Recherches de Théologie Et Philosophie Médiévales 69 (1):3-32.
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  12. Andreas Speer (2001). Im Horizont der Weisheit: Philosophie als Denken aus dem Anfang bei Martin Heidegger. Quaestio 1 (1):175-192.
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  13. Andreas Speer (2000). Beyond Art and Beauty: In Search of the Object of Philosophical Aesthetics. International Journal of Philosophical Studies 8 (1):73 – 88.
    This article deals with the ambigous situation of philosophical aesthetics, which now seems to have lost its proper object. Moreover, Arthur C. Danto has popularized talk of an end of art, in which he ties that end to the end of any aesthetic master narrative. Comparing modern and medieval approaches to art, this paper tries to reformulate the question of philosophical aesthetics, which has to be understood in a hermeneutical way. Taken in a heuristic manner 'art' and 'beauty' remain the (...)
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  14. Andreas Speer (2000). Charles Burnett, Italo Ronca, Pedro Mantas España, Baudouin van den Abeele (Tr. And Eds.), Adelard of Bath. Conversations with His Nephew: On the Same and the Different, Questions on Natural Science, and On Birds (Cambridge Medieval Classics 9) (Cambridge: Cambridge University Press, 1998) £ 50.00 ISBN 0 521 39471 6. [REVIEW] Early Science and Medicine 5 (1):104-106.
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  15. Jan Aertsen & Andreas Speer (1997). Die Philosophie Bonaventuras und die Transzendentalienlehre. Recherches de Théologie Et Philosophie Médiévales 64 (1):32-66.
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  16. Jan Aertsen & Andreas Speer (eds.) (1997). Qu'est-Ce Que La Philosophie au Moyen Age? =. Akademie Gemeinnütziger Wissenschaft Zu Erfurt.
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  17. Andreas Speer (1997). Bonaventure and the Question of a Medieval Philosophy. Medieval Philosophy and Theology 6:25-46.
  18. Andreas Speer (1993). The Certainty and Scope of Knowledge: Bonaventure's Disputed Questions on the Knowledge of Christ. Medieval Philosophy and Theology 3:35-61.
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  19. Andreas Speer (1986). Wissenschaft und Erkenntnis: Zur Wissenschaftslehre Bonaventuras. Wissenschaft Und Weisheit 49 (2-3):168-198.
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