Search results for 'Andres Gleeson' (try it on Scholar)

1000+ found
Sort by:
  1. Andres Gleeson (1999). Deducing the Mind. Inquiry 42 (3-4):385-410.score: 120.0
    Frank Jackson has argued that, in principle, all mental truths are deducible from all physical science truths: 'deducibility'. Jackson's defence of deducibility relies upon the method for producing naturalistic definitions of mental states championed in the analytical functionalism of himself, David Lewis, and others. Two arguments are presented. The first contends that the particular naturalistic definitions of analytical functionalism fail because they do not take account of the extraordinary kind of bodily animation displayed by human beings, which I argue is (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  2. Frank Mobbs & Gerald P. Gleeson (1999). The Scope of the Church's Moral Teaching [A Reply to Gleeson, Gerald. The Scope of the Church's Moral Teaching: A Response to Beyond its Authority; in V. 75, Jul 1998; and a Rejoinder to Frank Mobbs by Gerald Gleeson]. [REVIEW] Australasian Catholic Record 76 (1):86.score: 120.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Andrew Gleeson (2010). More on the Power of God: A Rejoinder to William Hasker. Sophia 49 (4):617-629.score: 60.0
    In ‘The Power of God’ (Gleeson 2010) I elaborate and defend an argument by the late D.Z. Phillips against definitions of omnipotence in terms of logical possibility. In ‘Which God? What Power? A Response to Andrew Gleeson’ (Hasker 2010), William Hasker criticizes my defense of Phillips’ argument. Here I contend his criticisms do not succeed. I distinguish three definitions of omnipotence in terms of logical possibility. Hasker agrees that the first fails. The second fails because negative properties (like (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Brian Gleeson (2013). The Reality of Sin and the Need for Grace: A Survey of a Perennial Question. Australasian Catholic Record, The 90 (4):424.score: 60.0
    Gleeson, Brian Let me introduce this topic by referring to wise words of Monica Hellwig about the human situation, before delving into the light and inspiration given in the pre-historical Genesis accounts of the sinfulness of human beings, their inclination to evil, and their need for divine deliverance, and especially in its third chapter. Says Hellwig: The reason that grace is absolutely necessary for a good life and for the salvation of each human person is clear. The world in (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Andrew Gleeson (2007). Moral Particularism Reconfigured. Philosophical Investigations 30 (4):363–380.score: 30.0
    The definitive version is available at www.blackwell-synergy.com.
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  6. Andrew Gleeson (2005). Pettit on Consequentialism and Universalizability. Theoretical Medicine and Bioethics 26 (3):261-275.score: 30.0
    Philip Pettit has argued that universalizability entails consequentialism. I criticise the argument for relying on a question-begging reading of the impartiality of universalization. A revised form of the argument can be constructed by relying on preference-satisfaction rationality, rather than on impartiality. But this revised argument succumbs to an ambiguity in the notion of a preference (or desire). I compare the revised argument to an earlier argument of Pettit’s for consequentialism that appealed to the theoretical virtue of simplicity, and I raise (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  7. Kate Gleeson (2009). The Other Abortion Myth—the Failure of the Common Law. Journal of Bioethical Inquiry 6 (1):69-81.score: 30.0
    The 2006 trial of Suman Sood put criminal abortion on the public agenda for the first time in 25 years in NSW. Response to the case highlights tenacious myths about abortion law in Australia; namely that the common law “is an ass” that allows for abortion only by way of a lack of application of the law. By briefly explaining the history of abortion in Australia, I argue that the Sood case does not represent a general failure of the common (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Andrew Gleeson (2010). The Power of God. Sophia 49 (4):603-616.score: 30.0
    Much contemporary analytic philosophy understands the power of God as belonging to the same logical space as the power of human beings: a power of efficient causation taken to the maximum limit. This anthropomorphic picture is often explicated in terms of God’s capacity to bring about any logically possible state of affairs, so-called omnipotence. D.Z. Phillips criticized this position in his last book, The Problem of Evil and the Problem of God. I defend Phillips’s argument against recent criticism by William (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. Andrew Gleeson (2001). Animal Animation. Philosophia 28 (1-4):137-169.score: 30.0
    The original publication can be found at www.springerlink.com.
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  10. Johannes Andres & Rainer Mausfeld (2008). Structural Description and Qualitative Content in Perception Theory. Consciousness & Cognition 17 (1):307-311.score: 30.0
  11. Michael Andres, Samuel Di Luca & Mauro Pesenti (2008). Finger Counting: The Missing Tool? Behavioral and Brain Sciences 31 (6):642-643.score: 30.0
    Rips et al. claim that the principles underlying the structure of natural numbers cannot be inferred from interactions with the physical world. However, in their target article they failed to consider an important source of interaction: finger counting. Here, we show that finger counting satisfies all the conditions required for allowing the concept of numbers to emerge from sensorimotor experience through a bottom-up process.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Brendan Gleeson (2000). Disability, Geography and Ethics. Philosophy and Geography 3 (1):65 – 70.score: 30.0
  13. Gerald Gleeson (2004). Speaking of Persons, Human and Divine. Sophia 43 (1):45-60.score: 30.0
    Christians commonly speak of and to God as ‘a person’. The propriety of such talk depends on how the concept of a person is being used and understood, and that concept is much contested in contemporary analytic philosophy. In this article, I note the presuppositions of one current debate about what it is to be a human person, and then propose an alternative approach to persons—both human and divine—that draws upon the Thomistic philosophical and theological tradition. In this tradition, ‘person’ (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Tomas Quintin D. Andres (1998). Social and Business Ethics in the Philippine Setting. Giraffe Books.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Tomas Quintin D. Andres (2000). Dictionary of Values. Giraffe Books.score: 30.0
     
    My bibliography  
     
    Export citation  
  16. Andrew Gleeson (2011). The Problem of Evil and the Problem of the Slightest Toothache. Heythrop Journal.score: 20.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  17. Andrew Gleeson (2013). A Frightening Love: Replies to Bishop and Mintoff. [REVIEW] Sophia 52 (1):55-59.score: 20.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Andrew Gleeson (2012). God and Evil: A View From Swansea. Philosophical Investigations 35 (3-4):331-349.score: 20.0
    Herbert McCabe and Brian Davies defend an Aquinas-inspired, anti-anthropomorphic natural theology that emphasises the mysterious distance between the Creator and his creation. This theology gives rise to a powerful response to the problem of evil, powerful enough to scuttle the academic problem of evil that is based on a confused anthropomorphic understanding of God. But that does not dispose of the problem of evil per se. The McCabe–Davies natural theology can succeed only by appropriating a personal understanding of “the ultimate (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Andrew Gleeson (2013). 'Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita', Edited by Christopher Cordner. [REVIEW] Australasian Journal of Philosophy 91 (1):193-196.score: 20.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. Ruth Lopert & Deborah Gleeson (2013). The High Price of “Free” Trade: U.S. Trade Agreements and Access to Medicines. Journal of Law, Medicine and Ethics 41 (1):199-223.score: 20.0
    The United States' pursuit of increasingly TRIPS-Plus levels of intellectual property protection for medicines in bilateral and regional trade agreements is well recognized. Less so, however, are U.S. efforts through these agreements to influence and constrain the pharmaceutical coverage programs of its trading partners. Although arguably unsuccessful in the Australia- U.S. Free Trade Agreement (AUSFTA), the U.S. nevertheless succeeded in its bilateral FTA with South Korea (KORUS) in establishing prescriptive provisions pertaining to the operation of coverage and reimbursement programs for (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Gerald Gleeson (2001). Ethical Reflections on the Separation of Conjoined Twins. Chisholm Health Ethics Bulletin 6 (4):1.score: 20.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. R. Gleeson, E. Forde, E. Bates, S. Powell, E. Eadon-Jones & H. Draper (2008). Medical Students' Attitudes Towards Abortion: A UK Study. Journal of Medical Ethics 34 (11):783-787.score: 20.0
    Background: There is little research into medical students’ or doctors’ attitudes to abortion, yet knowing this is important, as policy makers should be aware of the views held by professionals directly involved in abortion provision and changing views may have practical implications for the provision of abortion in the future. Methods: We surveyed 300 medical students about their views on abortion, their beliefs about the status of the fetus and the rights of the mother, their attitude towards UK law and (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Marsha Regenstein, Ellie Andres, Dylan Nelson, Stephanie David, Ruth Lopert & Richard Katz (2012). Medication Information for Patients with Limited English Proficiency: Lessons From the European Union. Journal of Law, Medicine and Ethics 40 (4):1025-1033.score: 20.0
    Misuse or misunderstanding of medication information is a common and costly problem in the U.S. The risks of misunderstanding medication information are compounded for the large and growing population of individuals with limited English proficiency that often lacks access to this information in their own language. This paper examines practices related to translation of medication information in the European Union that may serve as a model for future U.S. policy efforts to improve the quality and availability of medication information for (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. H. Andrés (1969). Estado y religión. Augustinianum 9 (2):409-410.score: 20.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. José Román Flecha Andrés (2005). Laicidad y cristianismo en la Europa del futuro y en el futuro de la Europa. Salmanticensis 52 (3):449-472.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  26. M. A. Andrés (1965). Pequeño catecismo de la vocación sacerdotal. Augustinianum 5 (1):203-203.score: 20.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. José Román Flecha Andrés (1994). Panorama de estudios morales. Salmanticensis 41 (2):291-326.score: 20.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. José Román Flecha Andrés (1980). Reflexiones sobre las normas morales. Salmanticensis 27 (2):193-210.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  29. José Román Flecha Andrés (1987). Sobre la Ética de la Violencia. Salmanticensis 34 (2):147-168.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Brian Gleeson (2010). Eucharistic Presidency: Its Meaning and Function. Australasian Catholic Record, The 87 (2):203.score: 20.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Gerald Gleeson (2008). Prophecy, Patience and Pardon: Exploring the Context of Erroneous Conscience. Australasian Catholic Record, The 85 (2):196.score: 20.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. Mauro Pesenti & Michael Andres (2009). Common Mistakes About Numerical Representations. Behavioral and Brain Sciences 32 (3-4):346-347.score: 20.0
    Cohen Kadosh & Walsh (CK&W) argue that recent findings challenge the hypothesis of abstract numerical representations. Here we show that because, like many other authors in the field, they rely on inaccurate definitions of abstract and non-abstract representations, CK&W fail to provide compelling evidence against the abstract view.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. José Román Flecha Andrés & Federico R. Aznar Gil (1995). Admisión a la comunión eucarística de los divorciados y casados civilmente de nuevo. Salmanticensis 42 (2):235-277.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  34. Gabriel Martí Andrés (2001). Anima, Spiritus, Mens y Animus En la "Suma Contra Gentiles" de Tomás de Aquino. Revista Española de Filosofía Medieval 8:111-132.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  35. H. Andres (1971). Chrétiens consacrés. Augustinianum 11 (3):585-586.score: 20.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. José Román Flecha Andrés (2001). Confesión Públicade Dios Ante Los Nuevos Ídolos. Salmanticensis 48 (2):239-270.score: 20.0
    It is said that Europe finds itself today in a post-christian situa-tion. Further, there are many who advocate abandoning monotheism in order to get back to prechristian polytheism in the hope that the plurality of gods would favour a democratic tolerance in a pluralistic world. In this article the author firstly asks if European Christians have not gone back to adoring idols and to attempting to distinguish between them in the new forms of devotion to possessiveness, to power and to (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. José Román Flecha Andrés (1998). Cuestiones éticas sobre la clonación humana. Salmanticensis 45 (1):105-127.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  38. José Román Flecha Andrés (2010). Diálogo interdisciplinar y responsabilidad moral según la encíclica "Caritas in veritate". Salmanticensis 57 (2):199-223.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  39. Antonio R. Andrés & Simplice A. Asongu (2013). Fighting Software Piracy: Which Governance Tools Matter in Africa? Journal of Business Ethics 118 (3):667-682.score: 20.0
    This article integrates previously missing components of government quality into the governance-piracy nexus in exploring governance mechanisms by which global obligations for the treatment of IPRs are effectively transmitted from international to the national level in the battle against piracy. It assesses the best governance tools in the fight against piracy and upholding of intellectual property rights (IPRs). The instrumentality of IPR laws (treaties) in tackling piracy through good governance mechanisms is also examined. Findings demonstrate that: (1) while all governance (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. José Román Flecha Andrés (2003). Humanización del dolor en el cuidado de la salud: acogida y compasión. Salmanticensis 50 (2):201-223.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  41. José Román Flecha Andrés (1989). Implicaciones éticas del SIDA en el ejercicio de la profesión sanitaria. Salmanticensis 36 (3):319-340.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  42. José Román Flecha Andrés (2003). La afirmación del hombre por Francisco de Vitoria. Cuadernos Salmantinos de Filosofía 30:349-358.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Gabriel Martí Andrés (2005). La concepción tomista de la inmortalidad del alma y su desarrollo en la antropología trascendental de Polo: la sempiternidad en el ser como libertad. Studia Poliana 7:75-88.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  44. José Román Flecha Andrés (2006). Las humanidades y la formación integral de la persona en la Universidad. Crítica 56 (934):58-62.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  45. José Román Flecha Andrés (2013). Última lectio: la esperanza cristiana en el ocaso de las utopías. Salmanticensis 60 (1):17-42.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  46. José Román Flecha Andrés (2003). Moral Del Seguimiento de Cristo En Los Padres de la Iglesia. Revista Agustiniana 44 (135):643-674.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  47. José Román Flecha Andrés (2007). Seguimiento de Cristo y Moral Cristiana En San Bernardo. Salmanticensis 54 (1):5-29.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  48. José Román Flecha Andrés (1986). Sobre el sentido del pecado en el Sínodo de 1983. Salmanticensis 33 (2):207-228.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  49. José Román Flecha Andrés (1997). Ética de la manipulación humana. Salmanticensis 44 (1):5-23.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  50. H. Andrés (1969). Teoría general deI derecho público eclesiástico. Augustinianum 9 (2):409-409.score: 20.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000