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  1. Eugene G. D'Aquiu, Andrew B. Newberg, Anna Case-Winters, Norbert M. Samuelson, K. Helmut Reich, Which God, Arthur Peacocke, David A. Pailin & VfTOR Westhelle (forthcoming). Think Pieces. Zygon.
     
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  2. Andrew B. Newberg, Nancy Wintering, Mark R. Waldman, Daniel Amen, Dharma S. Khalsa & Abass Alavi (2010). Cerebral Blood Flow Differences Between Long-Term Meditators and Non-Meditators. Consciousness and Cognition 19 (4):899-905.
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  3. Bruce Y. Lee & Andrew B. Newberg (2005). Religion and Health: A Review and Critical Analysis. Zygon 40 (2):443-468.
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  4. Andrew B. Newberg & Bruce Y. Lee (2005). The Neuroscientific Study of Religious and Spiritual Phenomena: Or Why God Doesn't Use Biostatistics. Zygon 40 (2):469-490.
  5. Andrew B. Newberg (2001). Putting the Mystical Mind Together. Zygon 36 (3):501-507.
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  6. Eugene G. D'Aquili & Andrew B. Newberg (2000). The Neuropsychology of Aesthetic, Spiritual, and Mystical States. Zygon 35 (1):39-51.
  7. Andrew B. Newberg & Eugene G. D'Aquili (2000). The Creative Brain/The Creative Mind. Zygon 35 (1):53-68.
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  8. Andrew B. Newberg & Eugene G. D'Aquili (2000). The Neuropsychology of Religious and Spiritual Experience. Journal of Consciousness Studies 7 (11-12):251-266.
  9. Eugene G. D'Aquili & Andrew B. Newberg (1998). The Neuropsychological Basis of Religions, or Why God Won't Go Away. Zygon 33 (2):187-201.
  10. Eugene G. D'Aquili & Andrew B. Newberg (1996). Consciousness and the Machine. Zygon 31 (2):235-52.
  11. Andrew B. Newberg & Eugene G. D'Aquili (1994). The Near Death Experience as Archetype: A Model for "Prepared" Neurocognitive Processes. Anthropology of Consciousness 5 (4):1-15.
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  12. Eugene G. D'Aquili & Andrew B. Newberg (1993). Religious and Mystical States: A Neuropsychological Model. Zygon 28 (2):177-200.
  13. Eugene G. D’Aquili & Andrew B. Newberg (1993). Mystical States and the Experience of God: A Model of the Neuropsychological Substrate. Zygon 28:177-200.
     
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