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  1. Andrew B. Schoedinger (2007). Nonreductive Ethical Naturalism. The Proceedings of the Twenty-First World Congress of Philosophy 1:3-6.
    This paper argues that Nonreductive ethical naturalism is a viable approach to normative ethical theory. Central to Nonreductive ethical naturalism is the identification of moral properties with natural ones. Natural properties are objective and pertain to facts. It follows that moral properties are factual in nature. In the proposed theory pain and harm are the natural properties that are also moral in nature. Pain and harm are not identical. Pain is the chief indicator of harm. The concept of harm entails (...)
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  2. Andrew B. Schoedinger (ed.) (1996). Readings in Medieval Philosophy. Oxford University Press.
    The most comprehensive collection of its kind, this unique anthology presents fifty-four readings--many of them not widely available--by the most important and influential Christian, Jewish, and Muslim philosophers of the Middle Ages. The text is organized topically, making it easily accessible to students, and the large selection of readings provides instructors with maximum flexiblity in choosing course material. Each thematic section is comprised of six chronologically arranged readings. This organization focuses on the major philosophical issues and allows a smooth introduction (...)
     
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  3. Andrew B. Schoedinger (ed.) (1992). The Problem of Universals. Humanities Press.
     
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  4. Andrew B. Schoedinger (ed.) (1991). Introduction to Metaphysics: The Fundamental Questions. Prometheus Books.
     
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