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Profile: Andrew Bowie (Royal Holloway University of London)
  1. Andrew Bowie (2003). Aesthetics and Subjectivity: From Kant to Nietzsche. Manchester University Press.
    This new, completely revised and re-written edition of Aesthetics and subjectivity brings up to date the original book's account of the path of German philosophy from Kant, via Fichte and Holderlin, the early Romantis, Schelling, Hegel, Schleimacher, to Nietzsche, in view of recent historical research and contemporary arguments in philosophy and theory in the humanities.
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  2.  43
    Andrew Bowie (1993). Schelling and Modern European Philosophy: An Introduction. Routledge.
    This is the first book in English to present F. W. J. Schelling (1775-1854) as a major European philosopher in his own right. Schelling and Modern European Philosophy surveys the whole of Schelling's philosophical career and lucidly reconstructs his key arguments, drawing from highly complex, often inaccessible and untranslated texts. Andrew Bowie argues that Schelling, usually considered an interesting but eccentric precursor to Hegel, actually offered serious alternatives to Hegel's thinking. Bowie shows that central ideas and conceptual strategies in the (...)
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  3.  32
    Andrew Bowie (1997). From Romanticism to Critical Theory: The Philosophy of German Literary Theory. Routledge.
    From Romanticism to Critical Theory explores the philosophical origins of literary theory via the tradition of German philosophy that began with the Romantic reaction to Kant. It traces the continuation of the Romantic tradition of Novalis, Friedrich Schlegel and Schleiermacher, in Heidegger's approaches to art and thruth, and in the Critical Theory of Benjamin and Adorno. Andrew Bowie argues, against many current assumptions, that the key aspect of literary theory is not the demonstration of how meaning can be deconstructed, but (...)
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  4.  24
    Andrew Bowie (2003). Introduction to German Philosophy: From Kant to Habermas. Distributed in the Usa by Blackwell Pub..
    _Introduction to German Philosophy_ is the only book in English to provide a comprehensive account of the key ideas and arguments of modern German philosophy from Kant to the present. the first book in English to provide a comprehensive account of the key ideas and arguments of modern German philosophy from Kant to the present. offers an accessible introduction to the work, among others, of Kant, Fichte, the Romantics, Hegel, Marx, Nietzsche, Wittgenstein, the Vienna Circle, Husserl, Heidegger, Benjamin, Adorno, Gadamer, (...)
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  5.  45
    Andrew Bowie (2000). The Romantic Connection: Neurath, the Frankfurt School, and Heidegger. British Journal for the History of Philosophy 8 (2):275 – 298.
  6. Andrew Bowie (2003). Introduction to German Philosophy: From Kant to Habermas. Polity.
    _Introduction to German Philosophy_ is the only book in English to provide a comprehensive account of the key ideas and arguments of modern German philosophy from Kant to the present. the first book in English to provide a comprehensive account of the key ideas and arguments of modern German philosophy from Kant to the present. offers an accessible introduction to the work, among others, of Kant, Fichte, the Romantics, Hegel, Marx, Nietzsche, Wittgenstein, the Vienna Circle, Husserl, Heidegger, Benjamin, Adorno, Gadamer, (...)
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  7. Andrew Bowie (1996). John McDowell's Mind and World, and Early Romantic Epistemology. Revue Internationale de Philosophie 50 (197):515-554.
     
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  8.  35
    Andrew Bowie (2004). Schleiermacher and Post-Metaphysical Thinking. Critical Horizons 5 (1):165-200.
    Schleiermacher rarely features in the now widespread discussion of the relevance of the German Idealist and Romantic traditions for contemporary philosophy because he has mainly been regarded as a theologian and theorist of textual interpretation. This essay shows that his most important philosophical work, the Dialectic, involves many ideas concerning truth and language which are generally regarded as belonging to what Habermas terms 'post-metaphysical thinking'. Schleiermacher's views of truth and language are contrasted with those of Habermas and Rorty, and are (...)
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  9.  38
    Andrew Bowie, Friedrich Wilhelm Joseph Von Schelling. Stanford Encyclopedia of Philosophy.
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  10.  10
    Andrew Bowie (2004). Adorno, Pragmatism, and Aesthetic Relativism. Revue Internationale de Philosophie 1:25-45.
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  11.  9
    Andrew Bowie (2000). German Idealism and the Arts. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press 239--257.
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  12.  20
    Andrew Bowie (2009). Review of Lydia Goehr, Elective Affinities: Musical Essays on the History of Aesthetic Theory. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  13. Andrew Bowie (1995). Romanticism and Technology. Radical Philosophy 72.
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  14.  6
    Andrew Bowie (1996). The Meaning of the Hermeneutic Tradition in Contemporary Philosophy. Royal Institute of Philosophy Supplement 41:121-144.
    In his Notes on Philosophy , which he began writing in 1796, Friedrich Schlegel asserts that ‘The fact that one person understands the other is philosophically incomprehensible, but it is certainly magical.’ In the interim a large amount of philosophical effort has been expended on trying to refute Schlegel's first claim. The fact is, though, that what Michael Dummett calls a ‘fullblooded theory of meaning’ is now looking less and less like a really feasible philosophical enterprise, so Schlegel may have (...)
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  15. Andrew Bowie (1985). Letters to the Editor. Telos: Critical Theory of the Contemporary 66:191.
     
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  16.  9
    Andrew Bowie (2000). Fichte's Transcendental Philosophy. The Original Duplicity of Intelligence and Will by Günter Zöller Cambridge University Press, 1998, ISBN 0-521-59160-0 (Hb) £30. [REVIEW] Philosophy 75 (2):296-312.
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  17.  2
    Andrew Bowie (1999). German Philosophy Today: Between Idealism, Romanticism, and Pragmatism. Royal Institute of Philosophy Supplement 44 (3):357-398.
    In his essay On the History of Religion and Philosophy in Germany , of 1834, Heinrich Heine suggested to his French audience that the German propensity for ‘metaphysical abstractions’ had led many people to condemn philosophy for its failure to have a practical effect, Germany having only had its revolution in thought, while France had its in reality. Heine, albeit somewhat ironically, refuses to join those who condemn philosophy: ‘German philosophy is an important matter, which concerns the whole of humanity, (...)
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  18.  4
    Andrew Bowie (2013). Adorno and the Ends of Philosophy. Polity.
    This compelling book is also set to ignite debate surrounding the reception of Adorno’s philosophy and bring him into the mainstream of philosophical debate at a time when the divisions between analytical and European philosophy are ...
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  19. Andrew Bowie (2013). Adorno and the Ends of Philosophy. Polity.
    Theodor Adorno’s reputation as a cultural critic has been well-established for some time, but his status as a philosopher remains unclear. In _Adorno and the Ends of Philosophy_ Andrew Bowie seeks to establish what Adorno can contribute to philosophy today. Adorno’s published texts are notably difficult and have tended to hinder his reception by a broad philosophical audience. His main influence as a philosopher when he was alive was, though, often based on his very lucid public lectures. Drawing on these (...)
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  20. Andrew Bowie (2013). Adorno and the Ends of Philosophy. Polity.
    Theodor Adorno’s reputation as a cultural critic has been well-established for some time, but his status as a philosopher remains unclear. In _Adorno and the Ends of Philosophy_ Andrew Bowie seeks to establish what Adorno can contribute to philosophy today. Adorno’s published texts are notably difficult and have tended to hinder his reception by a broad philosophical audience. His main influence as a philosopher when he was alive was, though, often based on his very lucid public lectures. Drawing on these (...)
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  21. Andrew Bowie (2013). Adorno and the Ends of Philosophy. Polity.
    Theodor Adorno’s reputation as a cultural critic has been well-established for some time, but his status as a philosopher remains unclear. In _Adorno and the Ends of Philosophy_ Andrew Bowie seeks to establish what Adorno can contribute to philosophy today. Adorno’s published texts are notably difficult and have tended to hinder his reception by a broad philosophical audience. His main influence as a philosopher when he was alive was, though, often based on his very lucid public lectures. Drawing on these (...)
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  22. Andrew Bowie (2013). Adorno and the Ends of Philosophy. Polity.
    Theodor Adorno’s reputation as a cultural critic has been well-established for some time, but his status as a philosopher remains unclear. In _Adorno and the Ends of Philosophy_ Andrew Bowie seeks to establish what Adorno can contribute to philosophy today. Adorno’s published texts are notably difficult and have tended to hinder his reception by a broad philosophical audience. His main influence as a philosopher when he was alive was, though, often based on his very lucid public lectures. Drawing on these (...)
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  23. Andrew Bowie (2012). From Romanticism to Critical Theory: The Philosophy of German Literary Theory. Routledge.
    _From Romanticism to Critical Theory_ explores the philosophical origins of literary theory via the tradition of German philosophy that began with the Romantic reaction to Kant. It traces the continuation of the Romantic tradition of Novalis, Friedrich Schlegel and Schleiermacher, in Heidegger's approaches to art and thruth, and in the Critical Theory of Benjamin and Adorno. Andrew Bowie argues, against many current assumptions, that the key aspect of literary theory is not the demonstration of how meaning can be deconstructed, but (...)
     
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  24. Andrew Bowie (2000). Fichte's Transcendental Philosophy. The Original Duplicity of Intelligence and Will. [REVIEW] Philosophy 75 (2):296-312.
     
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  25.  24
    Andrew Bowie (2010). German Philosophy: A Very Short Introduction. Oxford University Press.
    The book also highlights the ideas of early German Romantic philosophy, including the works of Friedrich Schlegel, Novalis, Schleirmacher, and Schelling, ...
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  26.  63
    Andrew Bowie (2007). Music, Philosophy, and Modernity. Cambridge University Press.
    Modern philosophers generally assume that music is a problem to which philosophy ought to offer an answer. Andrew Bowie’s Music, Philosophy, and Modernity suggests, in contrast, that music might offer ways of responding to some central questions in modern philosophy. Bowie looks at key philosophical approaches to music ranging from Kant, through the German Romantics and Wagner, to Wittgenstein, Heidegger and Adorno. He uses music to re-examine many current ideas about language, subjectivity, metaphysics, truth, and ethics, and he suggests that (...)
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  27. Andrew Bowie (2002). Obituary: Hans-Georg Gadamer, 1900–2002. Radical Philosophy 114.
     
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  28. Andrew Bowie (1985). Oskar Negt and Alexander Kluge, "Geschichte Und Eigensinn". [REVIEW] Telos: Critical Theory of the Contemporary 66:183.
     
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  29. Andrew Bowie (ed.) (1994). On the History of Modern Philosophy. Cambridge University Press.
    On the History of Modern Philosophy is a key transitional text in the history of European philosophy. In it, F. W. J. Schelling surveys philosophy from Descartes to German Idealism and shows why the Idealist project is ultimately doomed to failure. The lectures trace the path of philosophy from Descartes through Spinoza, Leibniz, Kant, Fichte, Jacobi, to Hegel and Schelling's own work. The extensive critiques of Hegel prefigure many of the arguments to be found in Feuerbach, Kierkegaard, Marx, Nietzsche, Heidegger, (...)
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  30. Andrew Bowie (ed.) (2012). On the History of Modern Philosophy. Cambridge University Press.
    On the History of Modern Philosophy is a key transitional text in the history of European philosophy. In it, F. W. J. Schelling surveys philosophy from Descartes to German Idealism and shows why the Idealist project is ultimately doomed to failure. The lectures trace the path of philosophy from Descartes through Spinoza, Leibniz, Kant, Fichte, Jacobi, to Hegel and Schelling's own work. The extensive critiques of Hegel prefigure many of the arguments to be found in Feuerbach, Kierkegaard, Marx, Nietzsche, Heidegger, (...)
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  31. Andrew Bowie (1993). Philosophical Hermeneutics and Literary Theory. [REVIEW] Radical Philosophy 63.
     
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  32. Andrew Bowie (1998). Review of Adorno. A Critical Introduction by Simon Jarvis. [REVIEW] European Journal of Philosophy 6 (3):356–385.
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  33. Andrew Bowie (2002). Schelling and Modern European Philosophy: An Introduction. Routledge.
    Andrew Bowie's book is the first introduction in English to present F. W. J. Schelling as a major European philosopher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. For anyone interested in German romanticism and the development of Continental philosophy, this is an invaluable source book. The cogent and subtle argument of this book fills a major (...)
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  34. Andrew Bowie (2002). Schelling and Modern European Philosophy: An Introduction. Routledge.
    Andrew Bowie's book is the first introduction in English to present F. W. J. Schelling as a major European philosopher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. For anyone interested in German romanticism and the development of Continental philosophy, this is an invaluable source book. The cogent and subtle argument of this book fills a major (...)
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  35. Andrew Bowie (1994). Schelling and Modern European Philosophy:: An Introduction. Routledge.
    Andrew Bowie's book is the first introduction in English to present F W J Schelling as a major European philospher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. Dr Bowie traces how central ideas and conceptual strategies in the work of philosophers as diverse as Nietzsche, Heidegger, Derrida and Davidson relate closely to Schelling's often misunderstood philosophy (...)
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  36. Andrew Bowie (2016). Schelling and Modern European Philosophy:: An Introduction. Routledge.
    Andrew Bowie's book is the first introduction in English to present F W J Schelling as a major European philospher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. Dr Bowie traces how central ideas and conceptual strategies in the work of philosophers as diverse as Nietzsche, Heidegger, Derrida and Davidson relate closely to Schelling's often misunderstood philosophy (...)
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  37. Andrew Bowie (ed.) (2012). Schleiermacher: Hermeneutics and Criticism: And Other Writings. Cambridge University Press.
    The founding text of modern hermeneutics. Written by the philosopher and theologian Friedrich Schleiermacher as a method for the interpretation and textual criticism of the New Testament, it develops ideas about language and the interpretation of texts that are in many respects still unsurpassed and are becoming current in the contemporary philosophy of language. Contrary to the traditional view of Schleiermacher as a theorist of empathetic interpretation, in this text he offers a view of understanding that acknowledges both the structurally (...)
     
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  38. Andrew Bowie (ed.) (1998). Schleiermacher: Hermeneutics and Criticism: And Other Writings. Cambridge University Press.
    The founding text of modern hermeneutics. Written by the philosopher and theologian Friedrich Schleiermacher as a method for the interpretation and textual criticism of the New Testament, it develops ideas about language and the interpretation of texts that are in many respects still unsurpassed and are becoming current in the contemporary philosophy of language. Contrary to the traditional view of Schleiermacher as a theorist of empathetic interpretation, in this text he offers a view of understanding that acknowledges both the structurally (...)
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  39. Andrew Bowie (1991). The Ideology of the Aesthetic. [REVIEW] Radical Philosophy 57.
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  40. Andrew Bowie (2004). The New Schelling. [REVIEW] Radical Philosophy 128.
     
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  41. Andrew Bowie (1999). The Roots of Romanticism. [REVIEW] Radical Philosophy 97.
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  42. Andrew Bowie (2009). Unreduced Experience in the Medium of Conceptual Reflection: Adorno and the Future of Post-Analytical Philosophy. Danish Yearbook of Philosophy 44:7-33.
     
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  43. Andrew Bowie (1998). Very Little… Almost Nothing: Death, Philosophy, Literature. [REVIEW] Radical Philosophy 90.
     
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  44. Andrew Bowie (2003). What Comes After Art? In John J. Joughin & Simon Malpas (eds.), The New Aestheticism. Manchester University Press 72.
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  45. Dirk Hansen, Alan Munton, Jeffrey Steele & Andrew Bowie (1996). Architecture or Art? ; War Between Philosophy and Art ; Frank Significance. Radical Philosophy 80.
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