Search results for 'Andrew Buchanan' (try it on Scholar)

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  1.  28
    John Quintner, David Buchanan, Milton Cohen & Andrew Taylor (2003). Signification and Pain: A Semiotic Reading of Fibromyalgia. Theoretical Medicine and Bioethics 24 (4):345-354.
    Patients with persistent pain who lack adetectable underlying disease challenge thetheories supporting much of biomedicalbody-mind discourse. In this context,diagnostic labeling is as inherently vulnerableto the same pitfalls of uncertainty that besetany other interpretative endeavour. The endpoint is often no more than a name ratherthan the discovered essence of a pre-existentmedical condition. In 1990 a Committee of theAmerican College of Rheumatology (ACR)formulated the construct of Fibromyalgia in anattempt to rectify a situation of diagnosticconfusion faced by patients presenting withwidespread pain. It was (...)
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  2.  28
    Andrew Buchanan & Mark A. Bedau, The Flexible Balance of Evolutionary Novelty and Memory in the Face of Environmental Catastrophes.
    We study the effects of environmental catastrophes on the evolution of a population of sensory-motor agents with individually evolving mutation rates, and compare these effects in a variety of control systems. A catastrophe makes the balance shift toward the need for evolutionary novelty, and we observe the mutation rate evolve upwards. As the population adapts the sensory-motor strategies to the new environment and the balance shifts toward a need for evolutionary memory, the mutation rate falls. These observations support the hypothesis (...)
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  3.  20
    Mark A. Bedau & Andrew Buchanan, Evolutionary Design of a DDPD Model of Ligation.
    Ligation is a form of chemical self-assembly that involves dynamic formation of strong covalent bonds in the presence of weak associative forces. We study an extremely simple form of ligation by means of a dissipative particle dynamics (DPD) model extended to include the dynamic making and breaking of strong bonds, which we term dynamically bonding dissipative particle dynamics (DDPD). Then we use a chemical genetic algorithm (CGA) to optimize the model’s parameters to achieve a limited form of ligation of trimers—a (...)
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  4. Ian Buchanan (2000). Deleuzism: A Metacommentary / Ian Buchanan. Duke University Press.
     
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  5. Allen Buchanan & Robert O. Keohane (2004). The Preventive Use of Force: A Cosmopolitan Institutional Proposal. Ethics and International Affairs 18 (1):1–22.
    Accountability is the key to ensuring the fairness of rules governing the preventive use of force. Buchanan and Keohane propose a scheme that would make those promoting and those rejecting the preventive use of force more accountable.
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  6.  78
    Elizabeth A. Buchanan (1999). An Overview of Information Ethics Issues in a World-Wide Context. Ethics and Information Technology 1 (3):193-201.
    This article presents an overview of significant issues facing contemporary information professionals. As the world of information continues to grow at unprecedented speed and in unprecedented volume, questions must be faced by information professionals. Will we participate in the worldwide mythology of equal access for all, or will we truly work towards this debatable goal? Will we accept the narrowing of choice for our corresponding increasing diverse clientele? Such questions must be considered in a holistic context and an understanding of (...)
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  7.  42
    Allen Buchanan & Robert O. Keohane (2005). Justifying Preventive Force. Ethics and International Affairs 19 (2):109–111.
    Allen Buchanan and Robert O. Keohane reply to Steven Lee's critique of their previous essay on the preventive use of military force.
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  8.  23
    Dudley Andrew (1984). Concepts in Film Theory. Oxford University Press.
    Concepts in Film Theory is a continuation of Dudley Andrew's classic, The Major Film Theories. In writing now about contemporary theory, Andrew focuses on the key concepts in film study -- perception, representation, signification, narrative structure, adaptation, evaluation, identification, figuration, and interpretation. Beginning with an introductory chapter on the current state of film theory, Andrew goes on to build an overall view of film, presenting his own ideas on each concept, and giving a sense (...)
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  9. Ian Buchanan (ed.) (1999). A Deleuzian Century? Duke University Press.
    Michel Foucault’s suggestion that this century would become known as “Deleuzian” was considered by Gilles Deleuze himself to be a joke “meant to make people who like us laugh, and make everyone else livid.” Whether serious or not, Foucault’s prediction has had enough of an impact to raise concern about the potential “deification” of this enormously influential French philosopher. Seeking to counter such tendencies toward hagiography—not unknown, particularly since Deleuze’s death—Ian Buchanan has assembled a collection of essays that constitute (...)
     
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  10.  23
    Ian Buchanan (2000). Michel De Certeau: Cultural Theorist. Sage.
    Certeau is often considered to be the theorist of everyday life par excellence. This book provides an unrivalled critical introduction to Certeau's work and influence and looks at his key ideas and asks how should we try to understand him in relation to theories of modern culture and society. Ian Buchanan demonstrates how Certeau was influenced by Lacan, Merleau-Ponty and Greimas and the meaning of Certeau's notions of `strategy', `tactics', `place' and `space' are clearly described. The book argues that (...)
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  11.  17
    Andrew Altman (2011). Buchanan , Allen . Human Rights, Legitimacy, and the Use of Force .Oxford: Oxford University Press, 2010. Pp. 332. $74.00 (Cloth). [REVIEW] Ethics 121 (3):647-651.
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  12.  24
    James A. Marcum (1998). Defending the Priority of 'Remarkable Researches': The Discovery of Fibrin Ferment. History and Philosophy of the Life Sciences 20 (1):51 - 76.
    At times scientists manipulate their community's perception of scientific discoveries. The following case study illustrates the extent to which a community's understanding of a discovery was influenced by one of its members. In the 1870s the British physiologist Arthur Gamgee undertook a campaign to insure Andrew Buchanan of Glasgow credit for his blood clotting research, conducted from the early 1830s to the mid-1840s. Gamgee endeavored to establish Buchanan as the discoverer of fibrin ferment, a clotting factor first (...)
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  13.  15
    Christoph Luetge (2006). An Economic Rationale for a Work and Savings Ethic? J. Buchanan's Late Works and Business Ethics. Journal of Business Ethics 66 (1):43-51.
    This article discusses the possibility of an economic foundation for a work and savings ethic. In particular, James M. Buchanan has, in his late works, endorsed traditional ‘Puritan’ demands for working and saving more, while arguing that this is beneficial for all members of a society. I will question Buchanan ’s analysis of the ‘Puritan’ ethic both in normative and methodological respects before aiming at a constructive interpretation.
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  14.  5
    David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the (...)
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  15. Andrew Lang & Marysa Demoor (1989). Friends Over the Ocean Andrew Lang's American Correspondents 1881-1912. Rijksuniversiteit Te Gent.
     
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  16.  32
    Andrew Botterell (2005). Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW] Philosophical Review 114:125-128.
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  17. Andrew Ashworth & Martin Wasik (eds.) (1998). Fundamentals of Sentencing Theory: Essays in Honour of Andrew von Hirsch. Oxford University Press Uk.
    The Oxford Monographs On Criminal Law And Justice series aims to cover all aspects of criminal law and procedure including criminal evidence. the scope of the series is wide, encompassing both practical and theoretical works. Series Editor: Professor Andrew Ashworth, Vinerian Professor of English Law, All Souls College, Oxford. This volume is a thematic collection of essays on sentencing theory by leading writers. The essays fall into three groups. Part I considers the underlying justifications for the imposition of (...)
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  18.  11
    Thomas Jeannot (2010). Reclaiming Marx's 'Capital': A Refutation of the Myth of Inconsistency, Andrew Kliman, Lanham: Lexington Books, 2007. Historical Materialism 18 (4):189-206.
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  19.  4
    Andrew Mansfield (2012). Aristocratic Reform and the Extirpation of Parliament in Early Georgian Britain: Andrew Michael Ramsay and French Ideas of Monarchy. History of European Ideas 40 (2):1-19.
    In An Essay upon Civil Government , Andrew Michael Ramsay mounted a sustained attack upon the development throughout English history of popular government. According to Ramsay, popular involvement in sovereignty had led to the decline of society and the revolutions of the seventeenth century. In his own time, Parliament had become a despotic instrument of government, riven with faction and driven by a multiplicity of laws that manifested a widespread corruption in the state. Ramsay's solution to this degeneracy (...)
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  20.  11
    Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für (...)
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  21.  41
    Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in (...)
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  22. W. H. Evans (1924). Twelve Lectures on the Harmonial Philosophy of Andrew Jackson Davis. Spiritualists' National Union.
     
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  23. John Andrew Fisher (1996). The Myth of Anthropomorphism John Andrew Fisher. In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. MIT Press
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  24.  97
    Geoff Gallop (1983). Reviews : Andrew Gamble, Britain in Decline (Macmillan, 1981) and Martin Jacques and Francis Mulhern (Eds), The Forward March of Labour Halted? (Verso, 1981). [REVIEW] Thesis Eleven 7 (1):185-188.
    Andrew Gamble, Britain in Decline and Martin Jacques and Francis Mulhern , The Forward March of Labour Halted?
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  25. Marcus Arvan (2009). In Defense of Discretionary Association Theories of Political Legitimacy: Reply to Buchanan. Journal of Ethics and Social Philosophy.
    Allen Buchanan has argued that a widely defended view of the nature of the state – the view that the state is a discretionary association for the mutual advantage of its members – must be rejected because it cannot adequately account for moral requirements of humanitarian intervention. This paper argues that Buchanan’s objection is unsuccessful,and moreover, that discretionary association theories can preserve an important distinction that Buchanan’s alternative approach to political legitimacy cannot: the distinction between “internal” legitimacy (...)
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  26.  20
    Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.
    Andrew Wayne discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence". One of the approaches considered by Wayne is that suggested by Howson and Urbach and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of evidence is (...)
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  27. D. DeGrazia (2012). Genetic Enhancement, Post-Persons and Moral Status: A Reply to Buchanan. Journal of Medical Ethics 38 (3):135-139.
    Responding to several leading ideas from a paper by Allen Buchanan, the present essay explores the implications of genetic enhancement for moral status. Contrary to doubts expressed by Buchanan, I argue that genetic enhancement could lead to the existence of beings so superior to contemporary human beings that we might aptly describe them as post-persons. If such post-persons emerged, how should we understand their moral status in relation to ours? The answer depends in part on which of two (...)
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  28.  47
    John Apczynski (2008). Andrew Grosso on Polanyi as a Resource for Christian Theology. Tradition and Discovery 35 (1):46-48.
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study (...)
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  29.  2
    Andrew Eshleman (2010). Religious Fictionalism Defended: Reply to Cordry: Andrew Eshleman. Religious Studies 46 (1):91-96.
    In his paper, ‘A critique of religious fictionalism’, Benjamin Cordry raises a series of objections to a fictionalist form of religious non-realism that I proposed in my earlier paper, ‘Can an atheist believe in God?’. They fall into two main categories: those alleging that an atheist would be unjustified in adopting fictionalism, and those alleging that fictionalism could not be successfully implemented, or practised communally. I argue that these objections can be met.
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  30.  8
    Beth Eddy (2015). Science, Democracy, and the American University: From the Civil War to the Cold War by Andrew Jewett. American Journal of Theology and Philosophy 36 (2):194-198.
    Intellectual historian <span class='Hi'>Andrew</span> Jewett sets an enormous task for himself: to trace the history and context of science and values relations over the course of some hundred-odd years of U.S. history. He does this to further an argument that science was once explicitly connected to the study of human values, and that the story that explains how science became value neutral is a contingent one. It could have happened differently, he argues, and it should have. Furthermore, because (...)
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  31.  5
    William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  32. Andrew Cullison (2010). A Defence of the No-Minimum Response to the Problem of Evil: Andrew Cullison. Religious Studies 47 (1):121-123.
    I defend Peter van Inwagen's no-minimum response to the problem of evil from a recent objection raised by Jeff Jordan.
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  33.  8
    Richard Schaefer (2015). Andrew Dickson White and the History of a Religious Future. Zygon 50 (1):7-27.
    Andrew Dickson White played a pivotal role in constructing the image of a necessary, and even violent, confrontation between religion and science that persists to this day. Though scholars have long acknowledged that his position is more complex, given that White claimed to be saving religion from theology, there has been no attempt to explore what this means in light of his overwhelming attack on existing religions. This essay draws attention to how White's role as a historian was (...)
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  34. Douglas Kellner, Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and (...)
     
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  35.  10
    Daniel Putman (2010). Was Andrew Carnegie Generous? Think 9 (26):91-98.
    Millions of Americans, as well as millions in Europe, have used or will use a library established by Andrew Carnegie. In his lifetime Carnegie gave the equivalent of several billion dollars in today's money to establish 1,689 public libraries in the United States, Hawaii and Puerto Rico. Moreover, 660 libraries in Britain and Ireland, 125 in Canada, 17 in New Zealand, 12 in South Africa and scattered others around the world exist because of this man. 1 And this (...)
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  36.  64
    William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Essays in Philosophy. Rodopi 7.
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously (...)
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  37.  20
    Peter Murphy (2011). Painting's Double: Andrew Benjamin's Disclosing Spaces. Thesis Eleven 104 (1):108-113.
    Andrew Benjamin’s book Disclosing Spaces (2004) presents a theory of painting. The theory is developed via a meticulous analysis of a series of individual artworks. The pivot of Benjamin’s theory of painting is the idea of relationality. The theory is critically reviewed with reference to the works of Edward Hopper, Gerhard Richter and Jacques-Louis David.
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  38.  3
    Alain Marciano (2009). Buchanan's Catallactic Critique of Robbins' Definition of Economics. Journal of Economic Methodology 16 (2):125-138.
    In 1964, Buchanan wrote an article in which he criticized the definition of economics given by Robbins in his Essay on the Nature and Significance of Economic Science. This article is remarkable because it represents Buchanan's attempts to redefine economics, that is, not only to propose his own definition but also to attack the standard, Robbins, definition of the discipline. More precisely, Buchanan thus offers a catallactic criticism of Robbins' definition. The purpose of this paper is to (...)
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  39.  18
    Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: I. Review of Metaphysics 11 (3):471 - 485.
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  40.  38
    Roger Stanev (2011). Review of Justice and Health Care: Selected Essays, by Allen Buchanan. Theoretical Medicine and Bioethics 32 (2):137-142.
    Justice and Health Care: Selected Essays collects, in a systematic but non-chronological fashion, ten of Buchanan’s most significant essays on justice and health care, written over a period of almost three decades. As the Obama administration continues to struggle to implement much-needed comprehensive health care reform in the hopes of controlling rising health care costs and extending affordable health care to over 46 million uninsured Americans [1], there could hardly be a more appropriate time to read Buchanan’s selected (...)
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  41.  10
    Andrew V. Abela (2001). Catholic Social Teaching and the Purpose of the Firm1 Andrew I/. Abela. Journal of Business Ethics 31:2.
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  42.  5
    Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm (2012). The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses. Contemporary Political Theory 11 (4):397-429.
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  43.  48
    Alan Carter (2009). Philosophy, Social Institutions, and the Ethics of Belief: A Response to Buchanan. Journal of Applied Philosophy 26 (3):299-306.
    abstract First, Allen Buchanan, in the version of his paper entitled 'Philosophy and public policy: a role for social moral epistemology' that he presented at the workshop on 'Philosophy and Public Policy' held at the British Academy in London on March 8 th 2008, seems to imply that professional, academic philosophers have had little impact upon public policy. I mention an area where it can be argued in response that they have had a more benign, as well as a (...)
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  44.  8
    Matt Matravers (2016). Symposium on Andrew Simester and Andreas von Hirsch, Crimes, Harms, and Wrongs: On the Principles of Criminalisation. Criminal Law and Philosophy 10 (2):297-299.
    Andrew Simester and Andreas von Hirsch’s Crimes, Harms, and Wrongs: On the Principles of Criminalisation (Simester and von Hirsch 2011) is an important contribution to the philosophical debate over the nature and ethical limits of criminalisation. As they note in their reply in this symposium, one of the novel aspects of their account is that they do not advance one “unified, grand theory”. Rather, they analyse each ground of criminal prohibition—wrongfulness, harm-based, offense, and paternalistic prohibitions aimed at preventing (...)
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  45.  18
    Alexander Brown (2012). Rawls, Buchanan, and the Legal Doctrine of Legitimate Expectations. Social Theory and Practice 38 (4):617-644.
    The article responds to an overlooked objection put by Allen Buchanan to John Rawls’s theory of justice: that implementing the Difference Principle over time may require gross and frequent disruptions of people’s framing and execution of long-term plans. Having strengthened Buchanan’s objection to resolve significant weaknesses in his main counterexample, I argue that the best response to this objection draws on the concept of the rule of law, specifically, the legal doctrine of legitimate expectations, which can be found (...)
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  46.  33
    Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1):63-90.
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  47.  3
    S. J. L. Edwards (2000). Can Unequal Be More Fair? A Response to Andrew Avins. Journal of Medical Ethics 26 (3):179-182.
    In this paper, we respond to Andrew Avins's recent review of methods whose use he advocates in clinical trials, to make them more ethical. He recommends in particular, “unbalanced randomisation”. However, we argue that, before such a recommendation can be made, it is important to establish why unequal randomisation might offer ethical advantages over equal randomisation, other things being equal. It is important to make a pragmatic distinction between trials of treatments that are already routinely available and trials (...)
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  48.  1
    Jairo Dias Carvalho (2015). A contribuição da noção de tecnoestética de Gilbert Simondon para o projeto de transformação da tecnologia de Andrew Feenberg. Doispontos 12 (1).
    resumo: O objetivo do artigo é explicitar o projeto de transformação da tecnologia de Andrew Feenberg a partir do conceito de design e da noção de tecnoestética de Gilbert Simondon. Queremos entender qual seria o papel da tecnoestética na transformação do design da tecnologia. O uso das categorias tecnoestéticas, como prazer no uso dos objetos técnicos e a incorporação deste uso ao sentido do eu, pode fornecer um critério para a intervenção democrática na constituição do design dos objetos (...)
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  49.  8
    Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, (...)
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  50.  4
    Friedrich Breyer (1996). Comment on the Papers by JM Buchanan and by A. De Jasay and H. Kliemt. Analyse & Kritik 18 (1):148-52.
    We distinguish between the paradigm of game theory in which individuals act directly and that of social choice in which an impartial observer acts on the basis of social preferences, which in turn are derived from individual preferences. Much of the critique of Sen brought forward by Buchanan and de Jasay and Kliemt rests on a confusion of these two paradigms.
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