Search results for 'Andrew Burke' (try it on Scholar)

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  1. Andrew Maynard & Beverley Burke (2012). Ethical Issues in Practice: Editorial. Ethics and Social Welfare 6 (1):79-79.score: 150.0
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  2. Andrew Maynard & Beverley Burke (2012). Editorial Ethical Issues in Practice. Ethics and Social Welfare 6 (4):403-403.score: 150.0
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  3. John P. Burke (1977). Edmund Burke: His Political Philosophy. Journal of the History of Philosophy 15 (2):233-235.score: 120.0
  4. Andrew Burke (2006). Nation, Landscape, and Nostalgia in Patrick Keiller's Robinson in Space. Historical Materialism 14 (1):3-29.score: 120.0
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  5. Edmund Burke, Burke's Speech on Conciliation with America.score: 120.0
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  6. Beverley Burke & Andrew Maynard (2010). Ethical Issues in Practice: Editorial. Ethics and Social Welfare 4 (1):72-72.score: 120.0
  7. Edmund Burke, Selections From the Speeches and Writings of Edmund Burke.score: 120.0
  8. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. IX. (Of 12).score: 120.0
  9. Edmund Burke, Selected Works of Edmund Burke.score: 120.0
  10. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. I. (Of 12).score: 120.0
  11. John P. Burke (1976). The Social Thought of Rousseau and Burke: A Comparative Study (Review). Journal of the History of Philosophy 14 (3):370-371.score: 120.0
  12. William Aron, William T. Burke & Milton Freeman (2003). Response to Mott From Aron, Burke, and Freeman. Bioscience 53 (3):204.score: 120.0
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  13. Miriam Burke & Andrew Mathews (1992). Autobiographical Memory and Clinical Anxiety. Cognition and Emotion 6 (1):23-35.score: 120.0
  14. Edmund Burke (1976). Edmund Burke on Government, Politics, and Society. International Publications Service.score: 120.0
  15. Edmund Burke (1968). Edmund Burke on Revolution. New York, Harper & Row.score: 120.0
  16. Beverley Burke & Andrew Maynard (2014). Practice Editorial. Ethics and Social Welfare 8 (1):75-76.score: 120.0
  17. Edmund Burke (1960). Reflections with Edmund Burke. New York, Vantage Press.score: 120.0
  18. Edmund Burke (1999). The Portable Edmund Burke. Penguin Books.score: 120.0
  19. Edmund Burke (1960). The Philosophy of Edmund Burke. Ann Arbor, University of Michigan Press.score: 120.0
  20. Christopher J. Insole (2008). Two Conceptions of Liberalism: Theology, Creation, and Politics in the Thought of Immanuel Kant and Edmund Burke. Journal of Religious Ethics 36 (3):447-489.score: 18.0
    Constitutional liberal practices are capable of being normatively grounded by a number of different metaphysical positions. Kant provides one such grounding, in terms of the autonomously derived moral law. I argue that the work of Edmund Burke provides a resource for an alternative construal of constitutional liberalism, compatible with, and illumined by, a broadly Thomistic natural law worldview. I contrast Burke's treatment of the relationship between truth and cognition, prudence and rights, with that of his contemporary, Kant. We (...)
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  21. Bart Vandenabeele (2012). Beauty, Disinterested Pleasure, and Universal Communicability: Kant's Response to Burke. Kant-Studien 103 (2):207-233.score: 18.0
    Although Kant (wrongly) holds that the universal communicability of aesthetic judgments logically follows from the disinterested character of the pleasure upon which they are based, Kant's emphasis on the a priori validity of judgments of beauty can be viewed as a rebuttal of the kind of empiricist arguments that Burke offers to justify the social nature of the experience of beauty. I argue that the requirement of universal communicability is not a mere addition to the requirement of universal validity (...)
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  22. Kris Rutten & Ronald Soetaert (2013). Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited. Studies in Philosophy and Education 32 (4):327-343.score: 18.0
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  23. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 18.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  24. Daniel Lago Monteiro (2011). Anarquia e Conformação das Coisas: algumas observações sobre revolução, história e linguagem em Edmund Burke. Doispontos 8 (1).score: 18.0
    The present paper begins with an analysis of a letter from Edmund Burke written in January 1790, the moment when the statesman declared himself against the French Revolution, in order to conjoin the letter with other texts from the author where the organic and hereditary aspects of civil society, as well as the forming and deforming role of words in political activity, are discussed. The second part of the text consists in the translation and notes of the aforesaid letter.
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  25. Christian Jecov Schallenmueller (2010). Religião e Revolução nas principais obras de Edmund Burke e Alexis de Tocqueville. Cadernos de Ética E Filosofia Política 17:153-171.score: 18.0
    This paper aims at discussing the relations between religion and revolution according to Edmund Burke’s and Alexis de Tocqueville’s considerations on the unleashment of the French Revolution. There is a rare dialog between both authors made by the French thinker, mainly in his book The Old Regime and the Revolution. Nonetheless, I intend to deepen this dialog. This procedure will make it possible to review the comparisons – between the English and the French Revolutions – made by both authors (...)
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  26. Andrew Ashfield & Peter De Bolla (eds.) (1996). The Sublime: A Reader in British Eighteenth-Century Aesthetic Theory. Cambridge University Press.score: 15.0
    This collection of texts on the Sublime provides the historical context for the foundation and discussion of one of the most important aesthetic debates of the Enlightenment. The significance of the Sublime in the eighteenth century ranged across a number of fields - literary criticism, empirical psychology, political economy, connoisseurship, landscape design and aesthetics, painting and the fine arts, and moral philosophy - and has continued to animate aesthetic and theoretical debates to this day. However, the unavailability of many of (...)
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  27. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 15.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  28. Russell Kirk (1953). The Conservative Mind, From Burke to Santayana. Chicago, H. Regnery Co..score: 15.0
  29. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 15.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  30. Thomas Jeannot (2010). Reclaiming Marx's 'Capital': A Refutation of the Myth of Inconsistency, Andrew Kliman, Lanham: Lexington Books, 2007. Historical Materialism 18 (4):189-206.score: 15.0
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  31. Andrew Botterell (2005). Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW] Philosophical Review 114:125-128.score: 15.0
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  32. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi. 7.score: 12.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  33. Glenn Parsons (2008). Teaching & Learning Guide For: The Aesthetics of Nature. Philosophy Compass 3 (5):1106-1112.score: 12.0
    Traditionally, analytic philosophers writing on aesthetics have given short shrift to nature. The last thirty years, however, have seen a steady growth of interest in this area. The essays and books now available cover central philosophical issues concerning the nature of the aesthetic and the existence of norms for aesthetic judgement. They also intersect with important issues in environmental philosophy. More recent contributions have opened up new topics, such as the relationship between natural sound and music, the beauty of animals, (...)
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  34. Douglas Kellner, Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.score: 12.0
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and technology (...)
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  35. Stephen Bygrave (1993). Kenneth Burke: Rhetoric and Ideology. Routledge.score: 12.0
    In a career of over seventy years, Kenneth Burke has produced a body of challenging and fascinating theoretical work. This work has had a bigger reputation than it has had a readership. Burke has been hailed not only as a strong precursor of the work of Fredric Jameson, Frank Lentriccia, and others, but also as a powerful original thinker whose writings have yet to be grappled with. Kenneth Burke: Rhetoric and Ideology is a lucid and accessible introduction (...)
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  36. Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1):63-90.score: 12.0
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  37. Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2):276-296.score: 12.0
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  38. Mark Hannam, Edmund Burke: Philosopher, Politician, Prophet.score: 12.0
    Review of Jesse Norman, "Edmund Burke: Philosopher, Politician, Prophet" (William Collins, 2013).
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  39. Richard Shusterman (2005). Somaesthetics and Burke's Sublime. British Journal of Aesthetics 45 (4):323-341.score: 12.0
    Burke is an important exception to Nietzsche's claim that philosophical aesthetics ignores physiology and the role of practical interest. Grounded on the powerful interest of survival, Burke's theory of the sublime also offers a physiological explanation of our feelings of sublimity that explicitly defines certain conditions of our nerves as the ‘efficient cause’ of such feelings. While his general account of sublimity is widely appreciated, its somatic dimension has been dismissed as hopelessly misguided. In examining Burke's views (...)
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  40. Margaret Kohn & Daniel I. O'Neill (2006). A Tale of Two Indias: Burke and Mill on Empire and Slavery in the West Indies and America. Political Theory 34 (2):192 - 228.score: 12.0
    The subject of empire has emerged as a central concern in political theory. Edmund Burke and John Stuart Mill have been at the center of much recent scholarship on this topic. A number of depictions of Burke as a critic and Mill as a defender of empire rely largely on their writings about India. This article focuses instead on Burke and Mill's writings on the West Indies and America from the standpoint of both thinkers' connection to Scottish (...)
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  41. Michael A. Mosher (1991). The Skeptic's Burke: Reflections on the Revolution in France, 1790-1990. Political Theory 19 (3):391-418.score: 12.0
    The world of contingency and political combination is much larger than we are apt to imagine.Edmund Burke.
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  42. Robert E. Watkins (2010). Politics in Medias Res: Power That Precedes and Exceeds in Foucault and Burke. History of the Human Sciences 23 (2):1-19.score: 12.0
    Foucault famously claimed that in political theory the king’s head still needs to be cut off, proclaiming the imperative to move beyond a centralized and prohibitive conception of power and toward a more distributed, relational and productive understanding of power in political society. Ironically, Edmund Burke, famous for criticizing an actual revolutionary regicide in France, can be read as an ally in Foucault’s project of theoretical regicide and conceptual revolution. For although he staunchly defended existing monarchies in France and (...)
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  43. Valerie Malhotra Bentz & Wade Kenny (1997). "Body-as-World": Kenneth Burke's Answer to the Postmodernist Charges Against Sociology. Sociological Theory 15 (1):81-96.score: 12.0
    Postmodernism charges that sociological methods project ways of thinking and being from the past onto the future, and that sociological forms of presentation are rhetorical defenses of ideologies. Postmodernism contends that sociological theory presents reified constructs no more based in reality than are fictional accounts. Kenneth Burke's logology predates and adequately addresses postmodernism's valid charges against sociology. At the same time, logology avoids the idealistic tendencies and ethical pitfalls of radical forms of postmodernist deconstruction, which acknowledge neither pretextual and (...)
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  44. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 12.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  45. Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.score: 12.0
    Andrew Wayne (1995) discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence" (112). One of the approaches considered by Wayne is that suggested by Howson and Urbach (1989/1993) and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of (...)
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  46. Charles W. Parkin (1956/1968). The Moral Basis of Burke's Political Thought. New York, Russell & Russell.score: 12.0
    The writings on Burke which I have found most useful are the following: J. MacCunn, The Political Philosophy of Burke, 1913. CE Vaughan, Studies in the ...
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  47. Nicolas de Warren (2007). Off the Beaten Path: The Artworks of Andrew Goldsworthy. Environmental Philosophy 4 (1-2):29-48.score: 12.0
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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  48. Frederick A. Dreyer (1979). Burke's Politics: A Study in Whig Orthodoxy. Wilfrid Laurier University Press.score: 12.0
    One Introduction The student who tries to define Edmund Burke's political theory attempts something that Burke refused to do himself. ...
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  49. Robert Wess (1996). Kenneth Burke: Rhetoric, Subjectivity, Postmodernism. Cambridge University Press.score: 12.0
    Kenneth Burke, arguably the most important American literary theorist of the twentieth century, helped define the theoretical terrain for contemporary literary and cultural studies. His perspectives were literary and linguistic, but his influences ranged across history, philosophy, and the social sciences. In this important and original study Robert Wess traces the trajectory of Burke's long career and situates his work in relation to postmodernity. His study is both an examination of contemporary theories of rhetoric, ideology, and the subject, (...)
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  50. Piroska Balogh (2010). Die Lehren Einer Fußnote. Die Wirkung der Ästhetik- Und Gesellschaftstheorie von Burke Auf Die Ästhetikkonzeption von A. G. Szerdahely Und Auf Die Philokalia-Konzeption von J. L. Schedius. [REVIEW] Estetika 47 (2).score: 12.0
    Lessons from the Footnotes: The Reception of Burke’s Aesthetics and Social Theory in Szerdahely’s Conception of Aesthetics and Schedius’s Theory of Philokalia This article discusses the early phase of the Hungarian reception of the aesthetic views of Edmund Burke. It does so by considering two reference works on aesthetics, one by György Alajos Szerdahely (1740–1808), the other by Johann Ludwig Schedius (1768–1847). Both authors were, in their day and later, well known amongst the scholars of Europe. Their reference (...)
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