Search results for 'Andrew C. Byrnes' (try it on Scholar)

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  1.  4
    C. Varga Andrew (1985). " Playing God": The Ethics of Biotechnical Intervention. Thought: A Journal of Philosophy 60 (237).
  2.  18
    C. Andrew, C. Coderre & A. Denis (1990). Stop or Go: Reflections of Women Managers on Factors Influencing Their Career Development. [REVIEW] Journal of Business Ethics 9 (4-5):361 - 367.
    The purpose of this paper is to discuss how women managers themselves interpret the factors that constrain and those that facilitate management careers for women. We will do this by first reviewing some of the interpretations that have been put forward in the academic literature to explain the relatively small number of women managers and particularly the small number of very senior women managers. In the light of these interpretations, we will examine the opinions of a sample of intermediate and (...)
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  3. C. Andrew & D. Dilks (2004). Enigma, the French, the Poles and the British 1931-1940 (Reprinted From The'Missing Dimension. Governments and Intelligence Communities in the Twentieth Century', Pg 126-137 and 267-273, 1984). [REVIEW] Revue Belge de Philologie Et D’Histoire 82 (1-2):449-466.
     
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  4. C. H. Y. Fu, E. Amaro, M. Brammer, F. Ahmad, C. Andrew, S. C. R. Williams, N. Vythelingum & P. K. McGuire (2000). Alien Voices: An Event-Related fMRI Study of Overt Verbal Self-Monitoring. Consciousness and Cognition 9 (2):S51 - S51.
     
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  5.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  6.  3
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  7.  23
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  8.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  9.  14
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  10.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  11.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  12.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  13.  1
    Nicholas D. Smith (2010). Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP. Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  14. Margaret Jacob (1992). Prophecy and Reason: The Dutch Collegiants in the Early Enlightenment by Andrew C. Fix. [REVIEW] Isis: A Journal of the History of Science 83:137-138.
     
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  15. Da Metraux (1998). Andrew C. Ross, a Vision Betrayed: The Jesuits in Japan and China. Japanese Journal of Religious Studies 25 (3-4):403-405.
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  16. Daniel Métraux (1998). Review Of: Andrew C. Ross, A Vision Betrayed: The Jesuits in Japan and China. [REVIEW] Japanese Journal of Religious Studies 25 (3-4):403-405.
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  17. I. While (1997). Find MacIntyre Insightful and Provocative, in the Final Analysis, I Side with Andrew Wicks “I Find Enough Coherence, Hope, and Possibility in Both Capitalism and 'Modernity'to Cast My Lot with Those Who See the Enlightenment (and What Followed) as Something Other Than a Disaster.” See Andrew C. Wicks,“On MacIntyre, Modernity and the Virtues: A Response to Dobson.”. [REVIEW] Business Ethics Quarterly 7 (4):133-35.
     
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  18. Franklin Woo (1996). Review of A Vision Betrayed: The Jesuits in Japan and China, 1542-1742 by Andrew C. Ross. [REVIEW] Philosophy East and West 46 (4):589-595.
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  19. Matthew C. Halteman & Megan Halteman Zwart (2016). Andrew Chignell, Terence Cuneo, and Matthew C. Halteman, Eds., Philosophy Comes to Dinner: Arguments About the Ethics of Eating, New York: Routledge, 2016.
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  20. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of what (...)
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  21.  5
    George Edmondson (2011). Andrew Cole and D. Vance Smith, Eds., The Legitimacy of the Middle Ages: On the Unwritten History of Theory. (Post-Contemporary Interventions.) Durham, N.C., and London: Duke University Press, 2010. Pp. Ix, 277. $84.95 (Cloth); $23.95 (Paper). [REVIEW] Speculum 86 (4):1058-1060.
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  22.  8
    N. D. O'Donoghue (1994). A Christian for All Christians: Essays in Honour of C. S. Lewis, Edited by Dr. Andrew Walker and Dr. James Patrick; and A Barfield Sampler: Poetry and Fiction by Owen Barfield, Jeanne Clayton Hunter, and Thomas Kranidas. [REVIEW] The Chesterton Review 20 (4):527-529.
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  23.  7
    Ben Devries (2013). Andrew Linzey and C. S. Lewis's Theology of Animals. Journal of Animal Ethics 3 (1):25-40.
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  24.  8
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  25.  5
    Lawrence M. Clopper (2008). Andrew Galloway, The Penn Commentary on “Piers Plowman”, 1: C Prologue–Passus 4; B Prologue-Passus 4; A Prologue–Passus 4. Philadelphia: University of Pennsylvania Press, 2006. Pp. Xiii, 491. Stephen A. Barney, The Penn Commentary on “Piers Plowman”, 5: C Passūs 20–22; B Passūs 18–20. Philadelphia: University of Pennsylvania Press, 2006. Pp. Xv, 309. [REVIEW] Speculum 83 (4):986-988.
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  26.  6
    Paul Meyvaert (1985). Uta-Renate Blumenthal, Ed., Carolingian Essays: Andrew W. Mellon Lectures in Early Christian Studies. Washington, D.C.: Catholic University of America Press, 1983. Pp. X, 249. $25.95. [REVIEW] Speculum 60 (4):1044-1045.
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  27.  2
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  28.  5
    J. A. Davison (1956). ' Dogmata Qvisqve Sva' S. J. Suys-Reitsma: Het Homerisch Epos Als Orale Schepping van Een Dichter-Hetairie. Pp. Vi+118. Amsterdam: H. J. Paris, 1955. Paper, Fl. 5.90. C. M. Bowra: Homer and His Forerunners. (Andrew Lang Lecture, University of St. Andrews, 1955.) Pp. Iv+42. Edinburgh: Nelson, 1955. Paper, 5s. Net. L. G. Pocock: The Landfalls of Odysseus. Pp. 16; 6 Plates, 4 Text Figs. Christchurch (N.Z.): Whitcombe & Tombs, 1955. Paper, 3s. 6d. (N.Z.) Net. [REVIEW] The Classical Review 6 (3-4):205-207.
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  29.  9
    Harold P. Cooke (1913). Primus Annus Primus Annus. By W. L. Paine and C. L. Mainwaring (Whitgift School, Croydon). With an Introduction by S. O. Andrew. Pp. 138. Oxford: Clarendon Press, 1912. 2s. Decem Fabulae. By W. L. Paine, C. L. Mainwaring, and Miss E. Ryle. With a Preface by W. H. D. Rouse. Pp. 94. Oxford: Clarendon Press, 1912. 1s. 6d. [REVIEW] The Classical Review 27 (01):32-33.
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  30.  11
    Alastair Hamilton (2007). Reformation and the Culture of Persuasion. By Andrew Pettegree; the Protestant Clergy of Early Modern Europe. Edited by C. Scott Dixon and Luise Schorn-Schütte and the Gospel and Henry VIII. Evangelicals in the Early English Reformation. By Alec Ryrie. [REVIEW] Heythrop Journal 48 (2):303–305.
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  31.  2
    Jerry Daniels (1991). G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Letters: C. S. Lewis," by Don Giovanni Calabria". [REVIEW] The Chesterton Review 17 (3):468-476.
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  32.  3
    Victoria Chandler (1999). R. Andrew McDonald, The Kingdom of the Isles: Scotland's Western Seaboard, C.1100–C.1336. (Scottish Historical Review, Monographs, 4.) East Linton, Scot.: Tuckwell Press, 1997. Paper. Pp. Xvi, 280 Plus 17 Black-and-White Plates; 1 Map and 3 Genealogical Tables. £16.99. [REVIEW] Speculum 74 (1):214-215.
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  33.  6
    N. R. E. Fisher (1983). Stasis Andrew Lintott: Violence, Civil Strife and Revolution in the Classical City 750–330 B.C. Pp. 289. London: Croom Helm, 1982. £13.95. [REVIEW] The Classical Review 33 (02):255-257.
  34.  6
    Benjamin Kelly (2010). Public Order (C.) Brélaz, (P.) Ducrey (edd.) Sécurité collective et ordre public dans les sociétés anciennes. Sept exposés suivis de discussions par Hans van Wees, Werner Riess, Angelos Chaniotis, Cédric Brélaz, Andrew W. Lintott, Ramsay MacMullen, Yann Rivière, Vandœuvres – Genève, 20–24 août 2007. (Entretiens sur l'Antiquité classique 54.) Pp. x + 340. Geneva: Fondation Hardt, 2008. Cased, €60.72. ISBN: 978-2-600-00754-. [REVIEW] The Classical Review 60 (02):480-483.
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  35.  5
    Bernard Suits (1964). Book Review:The Social Theories of Talcott Parsons Max Black, Alfred L. Baldwin, Urie Bronfenbrenner, Edward C. Devereux, Andrew Hacker, Henry A. Landsberger, Chandler Morse, Talcott Parsons, William Foote Whyte, Robin M. Williams, Jr. [REVIEW] Philosophy of Science 31 (2):192-.
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  36.  1
    Sharon Farmer (2004). Richard Landes, Andrew Gow, and David C. Van Meter, Eds., The Apocalyptic Year 1000: Religious Expectation and Social Change, 950–1050. Oxford and New York: Oxford University Press, 2003. Paper. Pp. Xv, 360. [REVIEW] Speculum 79 (4):1110-1113.
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  37. G. Lloyd (1995). Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence by William W. Fortenbaugh; Pamela M. Huby; Robert W. Sharples; Dimitri Gutas; Andrew D. Barker; John J. Keaney; David C. Mirhady; David Sedley; Michael G. Sollenberger. [REVIEW] Isis: A Journal of the History of Science 86:95-96.
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  38. Luke Penkett (2015). A Catechism for Business: Tough Ethical Questions and Insights From Catholic Teaching. Edited by Andrew V. Abela and Joseph E. Capizzi. Pp. Xxvi, 144 Washington, D.C., The Catholic University of America Press 2014, $24.95. [REVIEW] Heythrop Journal 56 (5):899-900.
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  39. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  40.  8
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  41.  8
    Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western (...)
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  42.  2
    M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White (1991). The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW] Journal of Medicine and Philosophy 16 (369).
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  43. Gottfried Heuer (ed.) (2010). Sacral Revolutions: Reflecting on the Work of Andrew Samuels – Cutting Edges in Psychoanalysis and Jungian Analysis. Routledge.
    _Sacral Revolutions_ is a unique project reflecting the contribution that Andrew Samuels has made to the general field of psychoanalysis and Jungian analysis in both clinical and academic contexts. Gottfried Heuer has brought together an international array of authors – friends and colleagues of Samuels – to honour his 60 th Birthday. As a result, the collection provides a creative and cutting-edge overview of a fragmented field. The chapters demonstrate the profound sense of social responsibility of these analysts and (...)
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  44.  20
    Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.
    Andrew Wayne discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence". One of the approaches considered by Wayne is that suggested by Howson and Urbach and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of evidence is (...)
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  45.  8
    Andrew Robinson (2010). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce. Brill.
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  46.  12
    George Barmpalias & Andrew E. M. Lewis (2006). The Hypersimple-Free C.E. WTT Degrees Are Dense in the C.E. WTT Degrees. Notre Dame Journal of Formal Logic 47 (3):361-370.
    We show that in the c.e. weak truth table degrees if b < c then there is an a which contains no hypersimple set and b < a < c. We also show that for every w < c in the c.e. wtt degrees such that w is hypersimple, there is a hypersimple a such that w < a < c. On the other hand, we know that there are intervals which contain no hypersimple set.
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  47. Andrew R. Bailey (ed.) (2016). Utilitarianism - Ed. Andrew Bailey. Broadview Press.
    _Utilitarianism_ is a classic work of ethical theory, arguably the most persuasive and comprehensible presentation of this widely influential position. Mill argues that it is pleasure and pain that ought to guide our decision-making&and not the pleasure and pain of any one person or group, but the summative experience of all who are affected by our actions. While he didn’t invent utilitarianism, Mill offered its clearest expression and strongest defense, and expanded the theory to account for the variety in quality (...)
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  48. Andrew J. Robinson (2004). Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought. Zygon 39 (1):111-136.
  49.  85
    Andrew J. Douglas (2013). C.L.R. James and the Struggle for Humanism. Constellations 20 (1):85-101.
  50.  21
    Andrew Reynolds (2002). Solomon, Robert C. The Joy of Philosophy: Thinking Thin Versus the Passionate Life. Review of Metaphysics 55 (4):876-878.
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