9 found
Sort by:
See also:
Profile: Andrew Chitty
  1. Andrew Chitty (2013). Recognition and Property in Hegel and the Early Marx. Ethical Theory and Moral Practice 16 (4):685-697.
    This article attempts to show, first, that for Hegel the role of property is to enable persons both to objectify their freedom and to properly express their recognition of each other as free, and second, that the Marx of 1844 uses fundamentally similar ideas in his exposition of communist society. For him the role of ‘true property’ is to enable individuals both to objectify their essential human powers and their individuality, and to express their recognition of each other as fellow (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Andrew Chitty (2009). Identity with the Other in Hegel's Dialectic of Recognition. Bulletin of the Hegel Society of Great Britain 55.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Andrew Chitty (2009). Species-Being and Capital. In Andrew Chitty & Martin McIvor (eds.), Karl Marx and Contemporary Philosophy. Palgrave Macmillan. 123--142.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Andrew Chitty & Martin McIvor (eds.) (2009). Karl Marx and Contemporary Philosophy. Palgrave Macmillan.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. Andrew Chitty (2006). The Basis of the State in the Marx of 1842. In Douglas Moggach (ed.), The New Hegelians: Politics and Philosophy in the Hegelian School. Cambridge University Press.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Andrew Chitty (1998). Recognition and Social Relations of Production. Historical Materialism 2 (1):57-98.
    This article presents a new interpretation of the concept of social relations of production in Marx. Against G.A. Cohen, it argues that social relations of production are relations of interaction between persons, not relations of de facto control between persons and means of production. It argues further that these relations are relations of 'de facto recognition', that is, relations constituted by actions in which individuals treat each other as if they recognised each other in certain ways, whether or not the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. Andrew Chitty (1997). First Person Plural Ontology and Praxis. Proceedings of the Aristotelian Society 97 (1):81–96.
    This article presents an interpretation of Marx's idea of humans as species-beings. It argues that a group of individual beings count for Marx as species-beings if they consciously produce for others of their own kind.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Andrew Chitty (1996). On Hegel, the Subject, and Political Justification. Res Publica 2 (2):181-203.
    This article argues that Hegel's political philosophy is grounded in the idea of mutual recognition, and the associated notion of the subject, which he derived from Fichte and elaborated in the Phenomenology of Spirit and Philosophy of Mind.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Andrew Chitty (1993). The Early Marx on Needs. Radical Philosophy 64:23-31.
    No categories
     
    My bibliography  
     
    Export citation