Search results for 'Andrew Cooke' (try it on Scholar)

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  1. Harold P. Cooke (1913). Primus Annus Primus Annus. By W. L. Paine and C. L. Mainwaring (Whitgift School, Croydon). With an Introduction by S. O. Andrew. Pp. 138. Oxford: Clarendon Press, 1912. 2s. Decem Fabulae. By W. L. Paine, C. L. Mainwaring, and Miss E. Ryle. With a Preface by W. H. D. Rouse. Pp. 94. Oxford: Clarendon Press, 1912. 1s. 6d. [REVIEW] The Classical Review 27 (01):32-33.score: 240.0
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  2. Andrew Cooke (2012). Queer Theology: Rethinking the Western Body. Edited by Gerard Loughlin . Pp. Xii, 351, Blackwell Publishing Limited, 2007, $112.00. [REVIEW] Heythrop Journal 53 (5):885-886.score: 240.0
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  3. Paul L. Harris, Carl N. Johnson, Deborah Hutton, Giles Andrews & Tim Cooke (1989). Young Children's Theory of Mind and Emotion. Cognition and Emotion 3 (4):379-400.score: 80.0
  4. Roger M. Cooke (1991). Experts in Uncertainty: Opinion and Subjective Probability in Science. Oxford University Press.score: 40.0
    This book is an extensive survey and critical examination of the literature on the use of expert opinion in scientific inquiry and policy making. The elicitation, representation, and use of expert opinion is increasingly important for two reasons: advancing technology leads to more and more complex decision problems, and technologists are turning in greater numbers to "expert systems" and other similar artifacts of artificial intelligence. Cooke here considers how expert opinion is being used today, how an expert's uncertainty is (...)
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  5. Dudley Andrew (1984). Concepts in Film Theory. Oxford University Press.score: 40.0
    Concepts in Film Theory is a continuation of Dudley Andrew's classic, The Major Film Theories. In writing now about contemporary theory, Andrew focuses on the key concepts in film study -- perception, representation, signification, narrative structure, adaptation, evaluation, identification, figuration, and interpretation. Beginning with an introductory chapter on the current state of film theory, Andrew goes on to build an overall view of film, presenting his own ideas on each concept, and giving a sense of the interdependence (...)
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  6. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 18.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  7. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 15.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  8. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 15.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  9. Thomas Jeannot (2010). Reclaiming Marx's 'Capital': A Refutation of the Myth of Inconsistency, Andrew Kliman, Lanham: Lexington Books, 2007. Historical Materialism 18 (4):189-206.score: 15.0
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  10. Andrew Botterell (2005). Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW] Philosophical Review 114:125-128.score: 15.0
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  11. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi. 7.score: 12.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  12. Douglas Kellner, Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.score: 12.0
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and technology (...)
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  13. Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1):63-90.score: 12.0
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  14. Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2):276-296.score: 12.0
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  15. Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.score: 12.0
    Andrew Wayne (1995) discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence" (112). One of the approaches considered by Wayne is that suggested by Howson and Urbach (1989/1993) and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of (...)
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  16. Roland E. Kidwell Jr (2004). "Small" Lies, Big Trouble: The Unfortunate Consequences of Résumé Padding, From Janet Cooke to George O'Leary. [REVIEW] Journal of Business Ethics 51 (2):175 - 184.score: 12.0
    Lying and dysfunctional impression management have been identified as two serious forms of deviant behavior in organizations. One manifestation of such behavior is distortion of one's résumé. In 1981, Janet Cooke lost American journalism's highest honor, the Pulitzer Prize, and her job when her work was exposed as a hoax. The revelation surfaced after it was discovered that she had lied on her résumé and her biographical record. Twenty years later, football coach George O'Leary resigned from one of the (...)
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  17. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 12.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  18. Roland E. Kidwell (2004). “Small” Lies, Big Trouble: The Unfortunate Consequences of Résumé Padding, From Janet Cooke to George O'Leary. [REVIEW] Journal of Business Ethics 51 (2):175 - 184.score: 12.0
    Lying and dysfunctional impression management have been identified as two serious forms of deviant behavior in organizations. One manifestation of such behavior is distortion of one's résumé. In 1981, Janet Cooke lost American journalism's highest honor, the Pulitzer Prize, and her job when her work was exposed as a hoax. The revelation surfaced after it was discovered that she had lied on her résumé and her biographical record. Twenty years later, football coach George O'Leary resigned from one of (...)
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  19. Nicolas de Warren (2007). Off the Beaten Path: The Artworks of Andrew Goldsworthy. Environmental Philosophy 4 (1-2):29-48.score: 12.0
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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  20. Jan Steutel & Ben Spiecker (2002). Reasonable Paternalism and the Limits of Sexual Freedom: A Response to Greenspan and Leicester and Cooke. Journal of Moral Education 31 (2):189-194.score: 12.0
    This response argues that Greenspan's comment is basically incoherent, and that the position taken by Leicester and Cooke has unacceptable practical consequences. Greenspan admits that many people with 'mental retardation' lack adult decision-making capacities, but at the same time assumes that they have these very capacities in assigning them freedom rights. Leicester and Cooke consistently argue that people with 'mental retardation' do have adult reasoning powers and therefore should be given freedom rights. But this position has the rather (...)
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  21. Mikel Burley (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012). Philosophical Papers 42 (1):127 - 131.score: 12.0
    (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012) Philosophical Papers: Vol. 42, No. 1, pp. 127-131. doi: 10.1080/05568641.2013.774726.
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  22. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: II. Review of Metaphysics 11 (4):673 - 688.score: 12.0
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  23. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: I. Review of Metaphysics 11 (3):471 - 485.score: 12.0
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  24. Andrew Dodsworth (2000). Andrew's Literary Death Quiz. Philosophy Now 27:47-47.score: 12.0
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  25. Gregory Flaxman (2001). The Laws of Cinematic Hospitality: A Response to Andrew Murphie. Film-Philosophy 5 (2).score: 12.0
    Andrew Murphie 'Is Philosophy Ever Enough?' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 38, November 2001.
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  26. Adrián Kvokačka (2008). Andrew Slade: Lyotard, Beckett, Duras, and the Postmodern Sublime. Estetika 45 (2):243-249.score: 12.0
    A review of Andrew Slade‘s Lyotard, Beckett, Duras, and the Postmodern Sublime (New York, Bern, Berlin, Bruxelles, Frankfurt am Main, Oxford, Wien: Peter Lang Publishing Inc., 2007, 136 pp. ISBN 0820478628).
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  27. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 12.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  28. Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.score: 12.0
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, (...)
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  29. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] Bioscience 61 (4):330-331.score: 12.0
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  30. William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.score: 12.0
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  31. John Apczynski (2008). Andrew Grosso on Polanyi as a Resource for Christian Theology. Tradition and Discovery 35 (1):46-48.score: 12.0
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study is (...)
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  32. John Andrew Fisher (1996). The Myth of Anthropomorphism John Andrew Fisher. In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. Mit Press.score: 12.0
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  33. Andrew Mansfield (2012). Aristocratic Reform and the Extirpation of Parliament in Early Georgian Britain: Andrew Michael Ramsay and French Ideas of Monarchy. History of European Ideas 40 (2):1-19.score: 12.0
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  34. Peter Murphy (2011). Painting's Double: Andrew Benjamin's Disclosing Spaces. Thesis Eleven 104 (1):108-113.score: 12.0
    Andrew Benjamin’s book Disclosing Spaces (2004) presents a theory of painting. The theory is developed via a meticulous analysis of a series of individual artworks. The pivot of Benjamin’s theory of painting is the idea of relationality. The theory is critically reviewed with reference to the works of Edward Hopper, Gerhard Richter and Jacques-Louis David.
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  35. Andrew V. Abela (2001). Catholic Social Teaching and the Purpose of the Firm1 Andrew I/. Abela. Journal of Business Ethics 31:2.score: 12.0
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  36. Roy Bhaskar (2004). A Personal and Intellectual Tribute to Andrew Collier. In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge. 1.score: 12.0
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  37. Justin Cruickshank (2004). Practical Knowledge and Realism: Linking Andrew Collier on Lay Knowledge to Karl Popper on the Philosophy of Science.'. In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 12.0
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  38. Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit (forthcoming). Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit. Natures Sciences Sociétés.score: 12.0
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  39. David Hitchcock (2014). Andrew Aberdein and Ian J. Dove (Eds): The Argument of Mathematics (Logic, Epistemology and the Unity of Science, Vol. 30). Argumentation 28 (2):245-258.score: 12.0
    Post-war argumentation theorists have tended to regard argumentation as one thing and mathematical proof as another. Perelman (1958, 1969), for example, defined the word ‘argumentation’ stipulatively as a contrast term to ‘demonstration’: whereas mathematical reasoning as theorized by modern formal logic, he writes, is a matter of deducing theorems from axioms in accordance with stipulated rules of transformation, argumentation aims at gaining the adherence of minds (Perelman 1969, pp. 1–2). Toulmin (1958) contrasted his “jurisprudential model” of argument, according to which (...)
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  40. Andrew J. Mckenna & Mark Youngerman (1994). Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction. International Studies in Philosophy 26 (4):149-150.score: 12.0
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  41. Enrique Peruzzotti, Martín Plot & Andrew Arato (eds.) (2012). Critical Theory and Democracy: Essays in Honour of Andrew Arato. Routledge.score: 12.0
     
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  42. Andrew Vandenberg (2007). Chapter Seven Postmodern Conservatism and Reactionary Recognition Andrew Vandenberg, Matthew Sharpe and Geoff Boucher. In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars. 116.score: 12.0
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  43. Lara O'Sullivan, Andrew Jardine, Angus Cook & Philip Weinstein (2008). Deforestation, Mosquitoes, and Ancient Rome: Lessons for Today. Bioscience 58 (8):756-760.score: 10.0
    This article highlights the complex interactions between anthropogenic ecological change and mosquito-borne disease patterns. Ancient Rome provides a historical case study of the possible interplay between deforestation and an increasing malarial disease burden, and examples drawn from across the globe suggest that the experience of Rome is being repeated today. The evidence calls for careful management of agricultural clearing and for a multidisciplinary perspective in policy development on the issue, particularly in regions where there are already indications of escalating disease (...)
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  44. Jeff Kochan (2006). Feenberg and STS: Counter-Reflections on Bridging the Gap. [REVIEW] Studies in History and Philosophy of Science 37 (4):702-720.score: 9.0
  45. Walter L. Adamson (1983). Andrew Feenberg, Lukács, Marx and the Sources of Critical Theory (Review). [REVIEW] Journal of the History of Philosophy 21 (2).score: 9.0
  46. Herbert Hochberg (2003). Review of Andrew Newman, The Correspondence Theory of Truth: An Essay on the Metaphysics of Predication. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).score: 9.0
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  47. James T. Cushing (1985). Book Review:Constructing Quarks: A Sociological History of Particle Physics Andrew Pickering. [REVIEW] Philosophy of Science 52 (4):640-.score: 9.0
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  48. Jerry Fodor (2001). Evolution and the Human Mind: Modularity, Language and Meta-Cognition Peter Carruthers and Andrew Chamberlin. British Journal for the Philosophy of Science 52 (3):623-628.score: 9.0
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  49. Douglas Patterson (2004). Correspondence and Metaphysics: Andrew Newman's the Correspondence Theory of Truth. Inquiry 47 (5):490 – 504.score: 9.0
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  50. Yonathan Reshef Avner de-Shalit (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason. Philosophical Quarterly 59 (237):756-760.score: 9.0
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