Search results for 'Andrew Cooke' (try it on Scholar)

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  1. Harold P. Cooke (1913). Primus Annus Primus Annus. By W. L. Paine and C. L. Mainwaring (Whitgift School, Croydon). With an Introduction by S. O. Andrew. Pp. 138. Oxford: Clarendon Press, 1912. 2s. Decem Fabulae. By W. L. Paine, C. L. Mainwaring, and Miss E. Ryle. With a Preface by W. H. D. Rouse. Pp. 94. Oxford: Clarendon Press, 1912. 1s. 6d. [REVIEW] The Classical Review 27 (01):32-33.score: 120.0
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  2. Andrew Cooke (2012). Queer Theology: Rethinking the Western Body. Edited by Gerard Loughlin . Pp. Xii, 351, Blackwell Publishing Limited, 2007, $112.00. [REVIEW] Heythrop Journal 53 (5):885-886.score: 120.0
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  3. Roger M. Cooke (1991). Experts in Uncertainty: Opinion and Subjective Probability in Science. Oxford University Press.score: 60.0
    This book is an extensive survey and critical examination of the literature on the use of expert opinion in scientific inquiry and policy making. The elicitation, representation, and use of expert opinion is increasingly important for two reasons: advancing technology leads to more and more complex decision problems, and technologists are turning in greater numbers to "expert systems" and other similar artifacts of artificial intelligence. Cooke here considers how expert opinion is being used today, how an expert's uncertainty is (...)
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  4. Dudley Andrew (1984). Concepts in Film Theory. Oxford University Press.score: 60.0
    Concepts in Film Theory is a continuation of Dudley Andrew's classic, The Major Film Theories. In writing now about contemporary theory, Andrew focuses on the key concepts in film study -- perception, representation, signification, narrative structure, adaptation, evaluation, identification, figuration, and interpretation. Beginning with an introductory chapter on the current state of film theory, Andrew goes on to build an overall view of film, presenting his own ideas on each concept, and giving a sense of the interdependence (...)
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  5. Maeve Cooke (1997). Authenticity and Autonomy: Taylor, Habermas, and the Politics of Recognition. Political Theory 25 (2):258-288.score: 30.0
  6. Brandon Cooke (2007). Imagining Art. British Journal of Aesthetics 47 (1):29-45.score: 30.0
    Aesthetic discourse is highly metaphorical, and many art-critical metaphors seem to be genuinely informative. Aesthetic property realism holds that the characteristic terms of aesthetic discourse pick out mind-independent properties. The prevalence of metaphor is a problem for realism, then, because most art-critical metaphors are true only when artworks are imagined in a certain way. Realist attempts to consign metaphor to the roles of filling lexical gaps or picking out mind-independent but ineffable properties fail. I argue that a cognitivist aesthetic anti-realism (...)
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  7. Maeve Cooke (2005). Avoiding Authoritarianism: On the Problem of Justification in Contemporary Critical Social Theory. International Journal of Philosophical Studies 13 (3):379 – 404.score: 30.0
    Critical social theories look critically at the ways in which particular social arrangements hinder human flourishing, with a view to bringing about social change for the better. In this they are guided by the idea of a good society in which the identified social impediments to human flourishing would once and for all have been removed. The question of how these guiding ideas of the good life can be justified as valid across socio-cultural contexts and historical epochs is the most (...)
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  8. Robert Allan Cooke (1991). Danger Signs of Unethical Behavior: How to Determine If Your Firm is at Ethical Risk. Journal of Business Ethics 10 (4):249 - 253.score: 30.0
    This paper is designed to do three things. First, it discusses some of the key trends in business ethics in the academic and corporate communities. Initiatives like the Arthur Andersen Business Ethics Program are noted. Secondly, the paper examines certain basic misconceptions about the field and concludes that the adage that good ethics is good business is still true. Finally, the paper highlights fourteen business attitudes or practices that may put a firm at ethical risk. For example, the paper discusses (...)
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  9. Elizabeth F. Cooke (2003). Peirce, Fallibilism, and the Science of Mathematics. Philosophia Mathematica 11 (2):158-175.score: 30.0
    In this paper, it will be shown that Peirce was of two minds about whether his scientific fallibilism, the recognition of the possibility of error in our beliefs, applied to mathematics. It will be argued that Peirce can and should hold a theory of fallibilism within mathematics, and that this position is more consistent with his overall pragmatic theory of inquiry and his general commitment to the growth of knowledge. But to make the argument for fallibilism in mathematics, Peirce's theory (...)
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  10. Edward Andrew (1975). A Note on the Unity of Theory and Practice in Marx and Nietzsche. Political Theory 3 (3):305-316.score: 30.0
  11. David K. Banner & Robert Allan Cooke (1984). Ethical Dilemmas in Performance Appraisal. Journal of Business Ethics 3 (4):327 - 333.score: 30.0
    As the interest in the quality of work life grows, it becomes increasingly apparent that certain practices within this arena require critical scrutiny. This paper is an examination of one such area, performance appraisal (PA). We examine some of the main conceptual issues in PA, and we sketch some key, practical dilemmas that may arise in the use of PA. We conclude that one can morally justify the use of PA under certain condition, and we suggest possible solutions to key (...)
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  12. Brandon Cooke (2002). Critical Pluralism Unmasked. British Journal of Aesthetics 42 (3):296-309.score: 30.0
    Artworks frequently are the objects of multiple and apparently conflicting aesthetic judgements. This commonplace of the artworld poses a challenge for realist metaphysics, because to assert conflicting judgements of an artwork seems to amount to asserting p & p. Critical pluralism is an ever-more frequently invoked solution to this impasse. What its varieties share in common is the claim that the disagreement between judgements is only an apparent one. I argue, however, that critical pluralism masquerades either as relativism or anti-realism. (...)
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  13. Roger M. Cooke (1983). A Result in Renyi's Conditional Probability Theory with Application to Subjective Probability. Journal of Philosophical Logic 12 (1):19 - 32.score: 30.0
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  14. Maeve Cooke (2001). Socio-Cultural Learning as a 'Transcendental Fact': Habermas's Postmetaphysical Perspective. International Journal of Philosophical Studies 9 (1):63 – 83.score: 30.0
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  15. Paul Cloke, Phil Cooke, Jerry Cursons, Paul Milbourne & Rebekah Widdowfield (2000). Ethics, Reflexivity and Research: Encounters with Homeless People. Ethics, Place and Environment 3 (2):133 – 154.score: 30.0
    This paper reflects on ethical issues raised in research with homeless people in rural areas. It argues that the significant embracing of dialogic and reflexive approaches to social research is likely to render standard approaches to ethical research practice increasingly complex and open to negotiation. Diary commentaries from different individuals in the research team are used to present self-reflexive accounts of the ethical complexities and dilemmas encountered in offering explanations of the validity of the research, in carrying out ethnographic encounters (...)
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  16. Elizabeth F. Cooke (2003). Germ–Line Engineering, Freedom, and Future Generations. Bioethics 17 (1):32–58.score: 30.0
  17. Elizabeth F. Cooke (2003). On the Possibility of a Pragmatic Discourse Bioethics: Putnam, Habermas, and the Normative Logic of Bioethical Inquiry. Journal of Medicine and Philosophy 28 (5 & 6):635 – 653.score: 30.0
    Pragmatic bioethics represents a novel approach to the discipline of bioethics, yet has met with criticisms which have beset the discipline of bioethics in the past. In particular, pragmatic bioethics has been criticized for its excessively fuzzy approach to fundamental questions of normativity, which are crucial to a field like bioethics. Normative questions need answers, and consensus is not always enough. The approach here is to apply elements of the discourse ethics of Habermas and Putnam to the sphere of (...)
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  18. C. Andrew, C. Coderre & A. Denis (1990). Stop or Go: Reflections of Women Managers on Factors Influencing Their Career Development. Journal of Business Ethics 9 (4-5):361 - 367.score: 30.0
    The purpose of this paper is to discuss how women managers themselves interpret the factors that constrain and those that facilitate management careers for women. We will do this by first reviewing some of the interpretations that have been put forward in the academic literature to explain the relatively small number of women managers and particularly the small number of very senior women managers. In the light of these interpretations, we will examine the opinions of a sample of intermediate and (...)
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  19. Alexander Cooke (2005). Eternal Return and the Problem of the Constitution of Identity. Journal of Nietzsche Studies 29 (1):16-34.score: 30.0
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  20. Roger M. Cooke (1981). A Paradox in Hempel's Criterion of Maximal Specificity. Philosophy of Science 48 (2):327-328.score: 30.0
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  21. Robert Allan Cooke (1986). Business Ethics at the Crossroads. Journal of Business Ethics 5 (3):259 - 263.score: 30.0
    During the last decade, the intensity of interest in the subject of business ethics has surprised even the most ardent defenders of the movement. It is easy to become euphoric over such developments. Yet, we should not be lulled into believing that such growth has no limits. The fact is that the movement stands at a watershed where certain alternative courses of action are available. In this paper, I outline what some of those crossroads are and what the consequences will (...)
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  22. Harold P. Cooke (1913). Ethics and the New Intuitionists. Mind 22 (85):82-86.score: 30.0
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  23. Roger M. Cooke & Michiel Lambalgen (1983). The Representation of Takeuti's *20c ||_ -Operator. Studia Logica 42 (4):407 - 415.score: 30.0
    Gaisi Takeuti has recently proposed a new operation on orthomodular lattices L, ⫫: $\scr{P}(L)\rightarrow L$ . The properties of ⫫ suggest that the value of ⫫ $(A)(A\subseteq L)$ corresponds to the degree in which the elements of A behave classically. To make this idea precise, we investigate the connection between structural properties of orthomodular lattices L and the existence of two-valued homomorphisms on L.
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  24. Alexander Cooke (2005). Resistance, Potentiality and the Law. Angelaki 10 (3):79 – 89.score: 30.0
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  25. Scott Cooke (1993). Book Reviews. [REVIEW] British Journal of Aesthetics 33 (4).score: 30.0
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  26. Harold P. Cooke (1917). De Propositionum Aut Iudiciorum Problemate. Mind 26 (102):216.score: 30.0
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  27. Wayne K. Andrew (1980). Human Freedom and the Science of Psychology. Journal of Mind and Behavior 1:271-290.score: 30.0
     
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  28. Roger Cooke (1980). A Trivialization of Nagel's Definition of Explanation for Statistical Laws. Philosophy of Science 47 (4):644-645.score: 30.0
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  29. Francis B. Cooke (1964). Book Reviews. [REVIEW] British Journal of Aesthetics 4 (3).score: 30.0
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  30. Harold P. Cooke (1918). On Certain Idealistic Arguments. Mind 27 (106):165-173.score: 30.0
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  31. Harold P. Cooke (1926). Some Reflections Upon Error. Mind 35 (138):242-245.score: 30.0
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  32. Harold P. Cooke (1926). Some Reflections Upon Error (II.). Mind 35 (139):348-353.score: 30.0
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  33. J. Robert Cooke (1967). Some Theoretical Considerations in Stomatal Diffusion: A Field Theory Approach. Acta Biotheoretica 17 (3).score: 30.0
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  34. Reginald B. Cooke (1911). The Theistic Readjustment of Idealism. Journal of Philosophy, Psychology and Scientific Methods 8 (12):316-322.score: 30.0
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  35. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 15.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  36. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 15.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  37. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.score: 12.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  38. Douglas Kellner, Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.score: 12.0
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and technology (...)
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  39. Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1).score: 12.0
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  40. Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2).score: 12.0
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  41. Roland E. Kidwell Jr (2004). “Small” Lies, Big Trouble: The Unfortunate Consequences of Résumé Padding, From Janet Cooke to George O'Leary. Journal of Business Ethics 51 (2):175-184.score: 12.0
    Lying and dysfunctional impression management have been identified as two serious forms of deviant behavior in organizations. One manifestation of such behavior is distortion of one's résumé. In 1981, Janet Cooke lost American journalism's highest honor, the Pulitzer Prize, and her job when her work was exposed as a hoax. The revelation surfaced after it was discovered that she had lied on her résumé and her biographical record. Twenty years later, football coach George O'Leary resigned from one of the (...)
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  42. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 12.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  43. Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.score: 12.0
    Andrew Wayne (1995) discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence" (112). One of the approaches considered by Wayne is that suggested by Howson and Urbach (1989/1993) and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of (...)
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  44. Roland E. Kidwell (2004). “Small” Lies, Big Trouble: The Unfortunate Consequences of Résumé Padding, From Janet Cooke to George O'Leary. Journal of Business Ethics 51 (2):175 - 184.score: 12.0
    Lying and dysfunctional impression management have been identified as two serious forms of deviant behavior in organizations. One manifestation of such behavior is distortion of one's résumé. In 1981, Janet Cooke lost American journalism's highest honor, the Pulitzer Prize, and her job when her work was exposed as a hoax. The revelation surfaced after it was discovered that she had lied on her résumé and her biographical record. Twenty years later, football coach George O'Leary resigned from one of (...)
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  45. Jan Steutel & Ben Spiecker (2002). Reasonable Paternalism and the Limits of Sexual Freedom: A Response to Greenspan and Leicester and Cooke. Journal of Moral Education 31 (2):189-194.score: 12.0
    This response argues that Greenspan's comment is basically incoherent, and that the position taken by Leicester and Cooke has unacceptable practical consequences. Greenspan admits that many people with 'mental retardation' lack adult decision-making capacities, but at the same time assumes that they have these very capacities in assigning them freedom rights. Leicester and Cooke consistently argue that people with 'mental retardation' do have adult reasoning powers and therefore should be given freedom rights. But this position has the rather (...)
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  46. Nicolas de Warren (2007). Off the Beaten Path: The Artworks of Andrew Goldsworthy. Environmental Philosophy 4 (1-2):29-48.score: 12.0
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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  47. Andrew Dodsworth (2000). Andrew's Literary Death Quiz. Philosophy Now 27:47-47.score: 12.0
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  48. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: II. The Review of Metaphysics 11 (4):673 - 688.score: 12.0
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  49. Mikel Burley (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012). Philosophical Papers 42 (1):127 - 131.score: 12.0
    (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012) Philosophical Papers: Vol. 42, No. 1, pp. 127-131. doi: 10.1080/05568641.2013.774726.
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  50. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 12.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  51. John Apczynski (2008). Andrew Grosso on Polanyi as a Resource for Christian Theology. Tradition and Discovery 35 (1):46-48.score: 12.0
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study is (...)
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  52. Enrique Peruzzotti, Martín Plot & Andrew Arato (eds.) (2012). Critical Theory and Democracy: Essays in Honour of Andrew Arato. Routledge.score: 12.0
     
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  53. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: I. The Review of Metaphysics 11 (3):471 - 485.score: 12.0
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  54. Walter L. Adamson (1983). Andrew Feenberg, Lukács, Marx and the Sources of Critical Theory (Review). [REVIEW] Journal of the History of Philosophy 21 (2).score: 9.0
  55. Herbert Hochberg (2003). Review of Andrew Newman, The Correspondence Theory of Truth: An Essay on the Metaphysics of Predication. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).score: 9.0
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  56. Jerry Fodor (2001). Evolution and the Human Mind: Modularity, Language and Meta-Cognition Peter Carruthers and Andrew Chamberlin. British Journal for the Philosophy of Science 52 (3):623-628.score: 9.0
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  57. Douglas Patterson (2004). Correspondence and Metaphysics: Andrew Newman's the Correspondence Theory of Truth. Inquiry 47 (5):490 – 504.score: 9.0
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  58. Yonathan Reshef Avner de-Shalit (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason. Philosophical Quarterly 59 (237):756-760.score: 9.0
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  59. Fred Adams (2007). Review of Andrew Brook, Kathleen Akins (Eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 9.0
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  60. D. Gene Witmer (2004). Review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).score: 9.0
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  61. Ivan Moscati (2010). The Foundations of Positive and Normative Economics: A Handbook , Ed. Andrew Caplin and Andrew Schotter. Oxford University Press, 2008, XXII + 382 Pages. [REVIEW] Economics and Philosophy 26 (1):101-108.score: 9.0
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  62. Michela Massimi (2010). Reviews Newton as Philosopher by Andrew Janiak Cambridge University Press, 2008, £45 / $90 Isbn 978-0-521-86286-. Philosophy 85 (1):157-163.score: 9.0
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  63. Ernan McMullin (2005). Review of Andrew Janiak (Ed.), Isaac Newton: Philosophical Writings. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).score: 9.0
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  64. David Efird (2008). God and the Ethics of Belief: New Essays in Philosophy of Religion - Edited by Andrew Dole and Andrew Chignell. Philosophical Books 49 (1):93-94.score: 9.0
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  65. Jeff Kochan (2006). Feenberg and STS: Counter-Reflections on Bridging the Gap. [REVIEW] Studies in History and Philosophy of Science 37 (4):702-720.score: 9.0
  66. Sherri Irvin (2006). The Aesthetics of Everyday Life Edited by Light, Andrew and Jonathan M. Smith. Journal of Aesthetics and Art Criticism 64 (4):489–491.score: 9.0
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  67. Albert Mosley (2008). Global Pharmaceuticals: Ethics, Markets, Practices – Edited by Adriana Petryna, Andrew Lakoff and Arthur Kleinman. Developing World Bioethics 8 (2):162-164.score: 9.0
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  68. Damien Fennell (2010). A Physicalist Manifesto: Thoroughly Modern Materialism – Andrew Melnyk. Philosophical Quarterly 60 (238):194-195.score: 9.0
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  69. Roman Frigg, Meinard Kuhlmann, Holger Lyre, and Andrew Wayne (Eds.), Ontological Aspects of Quantum Field Theory. Singapore: World Scientific (2002), 376 Pp., $98.00 (Cloth). [REVIEW]score: 9.0
    What does quantum field theory (QFT) tell us about the furniture of the world? Seventeen essays gathered in the four parts of Ontological Aspects of Quantum Field Theory address this question from different angles and with different objectives. Together, they form a wide-ranging and up-to-date volume that makes a valuable contribution to an ongoing discussion, which, due to the comprehensive introduction by the editors, can be of interest to experts and novices alike.
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  70. Todd Hedrick (2009). Re-Presenting the Good Society by Maeve Cooke. European Journal of Philosophy 17 (3):451-454.score: 9.0
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  71. Demke Tiffany (2011). Principles of Neurotheology by Andrew B. Newberg. Zygon 46 (3):763-764.score: 9.0
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  72. Samuel M. Makinda (2009). On Global Order: Power, Values, and the Constitution of International Society - by Andrew Hurrell. Ethics and International Affairs 23 (2):211-213.score: 9.0
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  73. L. B. Brown (2012). Further Doubts About Higher-Order Ontology: Reply to Andrew Kania. British Journal of Aesthetics 52 (1):103-106.score: 9.0
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  74. Bill J. Harrell (1998). Hayek: The Iron Cage of Liberty, Andrew Gamble. Journal of Value Inquiry 32 (2):269-274.score: 9.0
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  75. Mervyn Hartwig & Rachel Sharp (2007). The Realist Third Way: Review of Critical Realism: Essential Readings Edited by Margaret Archer, Roy Bhaskar, Andrew Collier, Tony Lawson and Alan Norrie. [REVIEW] Journal of Critical Realism 2 (1).score: 9.0
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  76. Amy Allen (2008). Re-Presenting the Good Society by Maeve Cooke. Constellations 15 (4):587-590.score: 9.0
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  77. D. Chart (1996). Review. Andrew Pickering. The Mangle of Practice. Jed Z Buchwald (Ed). Scientific Practice: Theories and Stories and Doing Physics. [REVIEW] British Journal for the Philosophy of Science 47 (3):479-482.score: 9.0
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  78. S. Grosby (2002). Review Essay: Helmuth Plessner and the Philosophical Anthropology of Civility: Helmuth Plessner, The Limits of Community: A Critique of Social Radicalism, Trans. Andrew Wallace (Amherst, NY: Humanity Books, 1999). Philosophy and Social Criticism 28 (5):605-608.score: 9.0
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  79. Patricia Smith (2004). Book Review: Rape and Equal Protection: A Review of Stephen J. Schulhofer's Unwanted Sex: The Culture of Intimidation and the Failure of Law (Harvard University Press, 1998) and Andrew E. Taslitz's Rape and the Culture of the Courtroom. [REVIEW] Hypatia 19 (2):152-157.score: 9.0
  80. Rose-Mary Sargent (1998). Book Review:The Mangle of Practice: Time, Agency, and Science Andrew Pickering. [REVIEW] Philosophy of Science 65 (4):721-.score: 9.0
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  81. Charles D. Tarlton (2007). Race and Racism in Modern Philosophy by Andrew Valls (Ed.) Ithaca and London: Cornell University Press, 2005, Pp. 193. Philosophy 82 (1):183-187.score: 9.0
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  82. Solomon R. Benatar (2011). The Atlas of Human Rights: Mapping Violations of Freedom Around the Globe – By Andrew Fagan. Developing World Bioethics 11 (2):108-108.score: 9.0
  83. Daniel Dahlstrom (2006). Review of Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 9.0
  84. R. Howell (1996). Review. Kant and the Mind. Andrew Brook. Mind 105 (419):491-495.score: 9.0
  85. John Preston (2008). Cognition and the Brain: The Philosophy and Neuroscience Movement - Edited by Andrew Brook and Kathleen Akins. Philosophical Books 49 (1):68-71.score: 9.0
  86. Frisbee C. C. Sheffield (2010). Review of Andrew S. Mason, Plato. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).score: 9.0
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  87. Neil Sinhababu (2012). Sneddon , Andrew . Like-Minded: Externalism and Moral Psychology . Cambridge, MA: MIT Press, 2011. Pp. 282. [REVIEW] Ethics 122 (4):824-829.score: 9.0
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  88. Wojciech Sadurski (1991). Book Review:Critical Legal Studies: A Liberal Critique. Andrew Altman. [REVIEW] Ethics 101 (4):885-.score: 9.0
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  89. Peter E. Gordon (2009). Review of Edward Skidelsky (Author 1st Book), Jeffrey Andrew Barash (Editor 2nd Book), (Book 1) Ernst Cassirer: The Last Philosopher of Culture; (Book 2) the Symbolic Construction of Reality: The Legacy of Ernst Cassirer. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 9.0
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  90. P. Dear (2001). Reply to Andrew Cunningham. Studies in History and Philosophy of Science Part A 32 (2):393-395.score: 9.0
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  91. Avner de-Shalit & Yonathan Reshef (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought - Andrew Mason. Philosophical Quarterly 59 (237):756-760.score: 9.0
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  92. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.score: 9.0
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  93. Herbert Dingle (1957). The Philosophy of Nature. By Andrew G. Van Melsen. (Duquesne University Press, 1953. Pp. Xii + 253. Price 35s.). Philosophy 32 (121):180-.score: 9.0
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  94. Mark Jeffreys (2001). Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From J.B.S. Haldane, FrançOis Jacob, and Andrew Niccol's Gattaca. [REVIEW] Journal of Medical Humanities 22 (2):137-152.score: 9.0
    We are entering an era in which cultural construction of the body refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's genetic monstrosity in terms of (...)
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  95. Robert C. Scharff (2007). Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History. Continental Philosophy Review 40 (1):91-97.score: 9.0
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  96. Françoise Baylis (2000). Expert Testimony by Persons Trained in Ethical Reasoning: The Case of Andrew Sawatzky. Journal of Law, Medicine and Ethics 28 (3):224-231.score: 9.0
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  97. Bernard Mayo (1980). Making and Thinking: A Study of Intelligent Activities By Andrew Harrison Hassocks: Harvester Press, 1978, 207 Pp., £11.50. [REVIEW] Philosophy 55 (211):128-.score: 9.0
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  98. Daniel Breslau (2000). Forbid the Forbidding: A Rejoinder to Andrew Pickering. Sociological Theory 18 (2):317-319.score: 9.0
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  99. James T. Cushing (1985). Book Review:Constructing Quarks: A Sociological History of Particle Physics Andrew Pickering. [REVIEW] Philosophy of Science 52 (4):640-.score: 9.0
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  100. Alexander Klein (2007). Review of Elizabeth F. Cooke, Peirce's Pragmatic Theory of Inquiry: Fallibilism and Indeterminacy. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 9.0
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