Search results for 'Andrew Coward' (try it on Scholar)

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  1. Ron Sun, Andrew Coward & Michael J. Zenzen (2005). On Levels of Cognitive Modeling. Philosophical Psychology 18 (5):613-637.score: 120.0
    The article first addresses the importance of cognitive modeling, in terms of its value to cognitive science (as well as other social and behavioral sciences). In particular, it emphasizes the use of cognitive architectures in this undertaking. Based on this approach, the article addresses, in detail, the idea of a multi-level approach that ranges from social to neural levels. In physical sciences, a rigorous set of theories is a hierarchy of descriptions/explanations, in which causal relationships among entities at a high (...)
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  2. L. Andrew Coward (2005). A System Architecture Approach to the Brain: From Neurons to Consciousness. Nova Biomedical Books.score: 120.0
    This book is the integrated presentation of a large body of work on understanding the operation of biological brains as systems.
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  3. L. Andrew Coward & Ron Sun (2004). Criteria for an Effective Theory of Consciousness and Some Preliminary Attempts. Consciousness and Cognition 13 (2):268-301.score: 120.0
    In the physical sciences a rigorous theory is a hierarchy of descriptions in which causal relationships between many general types of entity at a phenomenological level can be derived from causal relationships between smaller numbers of simpler entities at more detailed levels. The hierarchy of descriptions resembles the modular hierarchy created in electronic systems in order to be able to modify a complex functionality without excessive side effects. Such a hierarchy would make it possible to establish a rigorous scientific theory (...)
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  4. L. Andrew Coward & Ron Sun (2002). Explaining Consciousness at Multiple Levels. In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers.score: 120.0
  5. Dudley Andrew (1984). Concepts in Film Theory. Oxford University Press.score: 60.0
    Concepts in Film Theory is a continuation of Dudley Andrew's classic, The Major Film Theories. In writing now about contemporary theory, Andrew focuses on the key concepts in film study -- perception, representation, signification, narrative structure, adaptation, evaluation, identification, figuration, and interpretation. Beginning with an introductory chapter on the current state of film theory, Andrew goes on to build an overall view of film, presenting his own ideas on each concept, and giving a sense of the interdependence (...)
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  6. Harold Coward (1990). Derrida and Bhartrhari's Vākyapadīya on the Origin of Language. Philosophy East and West 40 (1):3-16.score: 30.0
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  7. Harold Coward (1979). Mysticism in the Analytical Psychology of Carl Jung and the Yoga Psychology of Patañjali: A Comparative Study. Philosophy East and West 29 (3):323-336.score: 30.0
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  8. Harold Coward (1996). Taoism and Jung: Synchronicity and the Self. Philosophy East and West 46 (4):477-495.score: 30.0
    What was the nature and degree of Eastern influence on Carl Jung's complex concept of "the Self"? It is argued that Chinese Taoism rather than Hinduism provided the fundamental formative influence on this central idea, especially as it is expressed through the I Ching. This influence came indirectly through the development of Jung's notion of "synchronicity," correlative parallels between the inner and the outer realms of experience.
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  9. Edward Andrew (1975). A Note on the Unity of Theory and Practice in Marx and Nietzsche. Political Theory 3 (3):305-316.score: 30.0
  10. Harold G. Coward (1991). "Speech Versus Writing" in Derrida and Bhartṛhari. Philosophy East and West 41 (2):141-162.score: 30.0
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  11. Harold G. Coward (1983). Psychology and Karma. Philosophy East and West 33 (1):49-60.score: 30.0
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  12. C. Andrew, C. Coderre & A. Denis (1990). Stop or Go: Reflections of Women Managers on Factors Influencing Their Career Development. Journal of Business Ethics 9 (4-5):361 - 367.score: 30.0
    The purpose of this paper is to discuss how women managers themselves interpret the factors that constrain and those that facilitate management careers for women. We will do this by first reviewing some of the interpretations that have been put forward in the academic literature to explain the relatively small number of women managers and particularly the small number of very senior women managers. In the light of these interpretations, we will examine the opinions of a sample of intermediate and (...)
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  13. Wayne K. Andrew (1980). Human Freedom and the Science of Psychology. Journal of Mind and Behavior 1:271-290.score: 30.0
     
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  14. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 15.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  15. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 15.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  16. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.score: 12.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  17. Douglas Kellner, Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.score: 12.0
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and technology (...)
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  18. Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1).score: 12.0
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  19. Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2).score: 12.0
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  20. J. Barkley Rosser, A Review of An Out to Lunch Economist, by Tailor Coward. [REVIEW]score: 12.0
    Needless to say, Coward has not only innovated the main ideas of Cowen, but has succeeded in going much further in suggesting how to implement them in a successful effort to consume exciting while inexpensive cuisine. Thus, while Cowen recommend seeking out low price outlets such as carts and cheap Chinese restaurants in obscure shopping malls with ugly women in them and awful décor, not to mention scowling and feuding members of the ethnic groups associated with the restaurants, (...) has gone much further in this. One area he is still the master of is the expanding arena of restaurants that charge negative prices. They pay you to eat their food, how inexpensive can you get? This phenomenon is as it has been at Hole in the Stomach, generally tied to money laundering operations by underworld types from the country in the question. Now, quite aside from the low cost, this has other appealing aspects. (shrink)
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  21. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 12.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  22. Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.score: 12.0
    Andrew Wayne (1995) discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence" (112). One of the approaches considered by Wayne is that suggested by Howson and Urbach (1989/1993) and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of (...)
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  23. Nicolas de Warren (2007). Off the Beaten Path: The Artworks of Andrew Goldsworthy. Environmental Philosophy 4 (1-2):29-48.score: 12.0
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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  24. Andrew Dodsworth (2000). Andrew's Literary Death Quiz. Philosophy Now 27:47-47.score: 12.0
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  25. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: II. The Review of Metaphysics 11 (4):673 - 688.score: 12.0
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  26. Mikel Burley (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012). Philosophical Papers 42 (1):127 - 131.score: 12.0
    (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012) Philosophical Papers: Vol. 42, No. 1, pp. 127-131. doi: 10.1080/05568641.2013.774726.
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  27. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 12.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  28. John Apczynski (2008). Andrew Grosso on Polanyi as a Resource for Christian Theology. Tradition and Discovery 35 (1):46-48.score: 12.0
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study is (...)
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  29. Enrique Peruzzotti, Martín Plot & Andrew Arato (eds.) (2012). Critical Theory and Democracy: Essays in Honour of Andrew Arato. Routledge.score: 12.0
     
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  30. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: I. The Review of Metaphysics 11 (3):471 - 485.score: 12.0
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  31. Walter L. Adamson (1983). Andrew Feenberg, Lukács, Marx and the Sources of Critical Theory (Review). [REVIEW] Journal of the History of Philosophy 21 (2).score: 9.0
  32. Herbert Hochberg (2003). Review of Andrew Newman, The Correspondence Theory of Truth: An Essay on the Metaphysics of Predication. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).score: 9.0
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  33. Jerry Fodor (2001). Evolution and the Human Mind: Modularity, Language and Meta-Cognition Peter Carruthers and Andrew Chamberlin. British Journal for the Philosophy of Science 52 (3):623-628.score: 9.0
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  34. Douglas Patterson (2004). Correspondence and Metaphysics: Andrew Newman's the Correspondence Theory of Truth. Inquiry 47 (5):490 – 504.score: 9.0
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  35. Yonathan Reshef Avner de-Shalit (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason. Philosophical Quarterly 59 (237):756-760.score: 9.0
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  36. Fred Adams (2007). Review of Andrew Brook, Kathleen Akins (Eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 9.0
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  37. Sandra Bonetto (2006). Coward Conscience and Bad Conscience in Shakespeare and Nietzsche. Philosophy and Literature 30 (2):512-527.score: 9.0
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  38. D. Gene Witmer (2004). Review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).score: 9.0
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  39. Ivan Moscati (2010). The Foundations of Positive and Normative Economics: A Handbook , Ed. Andrew Caplin and Andrew Schotter. Oxford University Press, 2008, XXII + 382 Pages. [REVIEW] Economics and Philosophy 26 (1):101-108.score: 9.0
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  40. Michela Massimi (2010). Reviews Newton as Philosopher by Andrew Janiak Cambridge University Press, 2008, £45 / $90 Isbn 978-0-521-86286-. Philosophy 85 (1):157-163.score: 9.0
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  41. Ernan McMullin (2005). Review of Andrew Janiak (Ed.), Isaac Newton: Philosophical Writings. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).score: 9.0
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  42. David Efird (2008). God and the Ethics of Belief: New Essays in Philosophy of Religion - Edited by Andrew Dole and Andrew Chignell. Philosophical Books 49 (1):93-94.score: 9.0
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  43. Jeff Kochan (2006). Feenberg and STS: Counter-Reflections on Bridging the Gap. [REVIEW] Studies in History and Philosophy of Science 37 (4):702-720.score: 9.0
  44. Sherri Irvin (2006). The Aesthetics of Everyday Life Edited by Light, Andrew and Jonathan M. Smith. Journal of Aesthetics and Art Criticism 64 (4):489–491.score: 9.0
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  45. Albert Mosley (2008). Global Pharmaceuticals: Ethics, Markets, Practices – Edited by Adriana Petryna, Andrew Lakoff and Arthur Kleinman. Developing World Bioethics 8 (2):162-164.score: 9.0
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  46. Damien Fennell (2010). A Physicalist Manifesto: Thoroughly Modern Materialism – Andrew Melnyk. Philosophical Quarterly 60 (238):194-195.score: 9.0
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  47. Roman Frigg, Meinard Kuhlmann, Holger Lyre, and Andrew Wayne (Eds.), Ontological Aspects of Quantum Field Theory. Singapore: World Scientific (2002), 376 Pp., $98.00 (Cloth). [REVIEW]score: 9.0
    What does quantum field theory (QFT) tell us about the furniture of the world? Seventeen essays gathered in the four parts of Ontological Aspects of Quantum Field Theory address this question from different angles and with different objectives. Together, they form a wide-ranging and up-to-date volume that makes a valuable contribution to an ongoing discussion, which, due to the comprehensive introduction by the editors, can be of interest to experts and novices alike.
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  48. Demke Tiffany (2011). Principles of Neurotheology by Andrew B. Newberg. Zygon 46 (3):763-764.score: 9.0
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  49. Samuel M. Makinda (2009). On Global Order: Power, Values, and the Constitution of International Society - by Andrew Hurrell. Ethics and International Affairs 23 (2):211-213.score: 9.0
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  50. L. B. Brown (2012). Further Doubts About Higher-Order Ontology: Reply to Andrew Kania. British Journal of Aesthetics 52 (1):103-106.score: 9.0
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  51. Bill J. Harrell (1998). Hayek: The Iron Cage of Liberty, Andrew Gamble. Journal of Value Inquiry 32 (2):269-274.score: 9.0
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  52. Mervyn Hartwig & Rachel Sharp (2007). The Realist Third Way: Review of Critical Realism: Essential Readings Edited by Margaret Archer, Roy Bhaskar, Andrew Collier, Tony Lawson and Alan Norrie. [REVIEW] Journal of Critical Realism 2 (1).score: 9.0
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  53. D. Chart (1996). Review. Andrew Pickering. The Mangle of Practice. Jed Z Buchwald (Ed). Scientific Practice: Theories and Stories and Doing Physics. [REVIEW] British Journal for the Philosophy of Science 47 (3):479-482.score: 9.0
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  54. S. Grosby (2002). Review Essay: Helmuth Plessner and the Philosophical Anthropology of Civility: Helmuth Plessner, The Limits of Community: A Critique of Social Radicalism, Trans. Andrew Wallace (Amherst, NY: Humanity Books, 1999). Philosophy and Social Criticism 28 (5):605-608.score: 9.0
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  55. Patricia Smith (2004). Book Review: Rape and Equal Protection: A Review of Stephen J. Schulhofer's Unwanted Sex: The Culture of Intimidation and the Failure of Law (Harvard University Press, 1998) and Andrew E. Taslitz's Rape and the Culture of the Courtroom. [REVIEW] Hypatia 19 (2):152-157.score: 9.0
  56. Rose-Mary Sargent (1998). Book Review:The Mangle of Practice: Time, Agency, and Science Andrew Pickering. [REVIEW] Philosophy of Science 65 (4):721-.score: 9.0
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  57. Charles D. Tarlton (2007). Race and Racism in Modern Philosophy by Andrew Valls (Ed.) Ithaca and London: Cornell University Press, 2005, Pp. 193. Philosophy 82 (1):183-187.score: 9.0
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  58. Solomon R. Benatar (2011). The Atlas of Human Rights: Mapping Violations of Freedom Around the Globe – By Andrew Fagan. Developing World Bioethics 11 (2):108-108.score: 9.0
  59. Daniel Dahlstrom (2006). Review of Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 9.0
  60. R. Howell (1996). Review. Kant and the Mind. Andrew Brook. Mind 105 (419):491-495.score: 9.0
  61. John Preston (2008). Cognition and the Brain: The Philosophy and Neuroscience Movement - Edited by Andrew Brook and Kathleen Akins. Philosophical Books 49 (1):68-71.score: 9.0
  62. Frisbee C. C. Sheffield (2010). Review of Andrew S. Mason, Plato. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).score: 9.0
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  63. Neil Sinhababu (2012). Sneddon , Andrew . Like-Minded: Externalism and Moral Psychology . Cambridge, MA: MIT Press, 2011. Pp. 282. [REVIEW] Ethics 122 (4):824-829.score: 9.0
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  64. Wojciech Sadurski (1991). Book Review:Critical Legal Studies: A Liberal Critique. Andrew Altman. [REVIEW] Ethics 101 (4):885-.score: 9.0
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  65. Peter E. Gordon (2009). Review of Edward Skidelsky (Author 1st Book), Jeffrey Andrew Barash (Editor 2nd Book), (Book 1) Ernst Cassirer: The Last Philosopher of Culture; (Book 2) the Symbolic Construction of Reality: The Legacy of Ernst Cassirer. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 9.0
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  66. P. Dear (2001). Reply to Andrew Cunningham. Studies in History and Philosophy of Science Part A 32 (2):393-395.score: 9.0
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  67. Avner de-Shalit & Yonathan Reshef (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought - Andrew Mason. Philosophical Quarterly 59 (237):756-760.score: 9.0
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  68. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.score: 9.0
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  69. Herbert Dingle (1957). The Philosophy of Nature. By Andrew G. Van Melsen. (Duquesne University Press, 1953. Pp. Xii + 253. Price 35s.). Philosophy 32 (121):180-.score: 9.0
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  70. Mark Jeffreys (2001). Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From J.B.S. Haldane, FrançOis Jacob, and Andrew Niccol's Gattaca. [REVIEW] Journal of Medical Humanities 22 (2):137-152.score: 9.0
    We are entering an era in which cultural construction of the body refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's genetic monstrosity in terms of (...)
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  71. Robert C. Scharff (2007). Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History. Continental Philosophy Review 40 (1):91-97.score: 9.0
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  72. Françoise Baylis (2000). Expert Testimony by Persons Trained in Ethical Reasoning: The Case of Andrew Sawatzky. Journal of Law, Medicine and Ethics 28 (3):224-231.score: 9.0
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  73. Bernard Mayo (1980). Making and Thinking: A Study of Intelligent Activities By Andrew Harrison Hassocks: Harvester Press, 1978, 207 Pp., £11.50. [REVIEW] Philosophy 55 (211):128-.score: 9.0
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  74. Daniel Breslau (2000). Forbid the Forbidding: A Rejoinder to Andrew Pickering. Sociological Theory 18 (2):317-319.score: 9.0
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  75. James T. Cushing (1985). Book Review:Constructing Quarks: A Sociological History of Particle Physics Andrew Pickering. [REVIEW] Philosophy of Science 52 (4):640-.score: 9.0
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  76. Jeff Noonan (2011). Karl Marx and Contemporary Philosophy, Edited by Andrew Chitty and Martin McIvor, Basingstoke: Palgrave Macmillan, 2009. Historical Materialism 19 (4):207-218.score: 9.0
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  77. Alexander Staudacher (2003). Andrew Brook and Robert. J. Stainton, Knowledge and Mind. A Philosophical Introduction. Erkenntnis 58 (1).score: 9.0
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  78. Robert J. Stainton, Syntactic Theory and the Structure of English: A Minimalist Approach, by Andrew Radford.score: 9.0
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  79. Stein M. Wivestad (2011). Critical Religious Education, Multiculturalism and the Pursuit of Truth by Andrew Wright. Journal of Philosophy of Education 45 (1):157-161.score: 9.0
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  80. John Boardman (1992). François Lissarrague: The Aesthetics of the Greek Banquet: Images of Wine and Ritual (Un Flot d'Images). Translated by Andrew Szegedy-Maszak. Pp. Vii + 150; Frontispiece, 111 Illustrations. Princeton University Press, 1990 (First Published in French, 1987). $24.95. [REVIEW] The Classical Review 42 (01):224-225.score: 9.0
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  81. Brendan Carmody (2009). Critical Religious Education, Multiculturalism and the Pursuit of Truth. By Andrew Wright. Heythrop Journal 50 (3):566-567.score: 9.0
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  82. Paul Cartledge (1991). Stoic Political Philosophy Andrew Erskine: The Hellenistic Stoa: Political Thought and Action. Pp. Xii + 233. London: Duckworth, 1990. £29.95. [REVIEW] The Classical Review 41 (01):105-106.score: 9.0
  83. Clare Greer (2010). After Innocence: Gillian Rose's Reception and Gift of Faith. By Andrew Shanks and Law and Transcendence: On the Unfinished Project of Gillian Rose. By Vincent Lloyd. Heythrop Journal 51 (4):720-722.score: 9.0
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  84. Malcolm A. R. Colledge (1979). Andrew Oliver and K. T. Luckner: Silver for the Gods, 800 Years of Greek and Roman Silver. Pp. 175; 119 Plates. Toledo, Ohio: Toledo Museum of Art, 1977. Paper. [REVIEW] The Classical Review 29 (01):185-.score: 9.0
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  85. Steven Collins (1996). The Lion's Roar on the Wheel-Turning King: A Response to Andrew Huxley's 'the Buddha and the Social Contract'. Journal of Indian Philosophy 24 (4).score: 9.0
  86. Paul de Hert & Eugenio Mantovani (2008). Review of The Regulation of Cyberspace by Andrew Murray. [REVIEW] Studies in Ethics, Law, and Technology 2 (1).score: 9.0
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  87. Jeffrey Geller (2005). Review of Andrew Bowie, Introduction to German Philosophy: From Kant to Habermas. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 9.0
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  88. Paul Gorner (2003). Review of Andrew Seth Pringle-Patterson, The Development From Kant to Hegel. [REVIEW] Journal of Scottish Philosophy 1 (1):101-102.score: 9.0
  89. Adrian Haddock (1999). Being and Worth Andrew Collier. Historical Materialism 5 (1):345-358.score: 9.0
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  90. David Ingram (1998). Response to Andrew Cutrofello's Comments on Reason, History, and Politics by David Ingram. Social Epistemology 12 (2):127 – 133.score: 9.0
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  91. William Rehg (2010). Review of Andrew Feenberg, Between Reason and Experience: Essays in Technology and Modernity. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 9.0
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  92. Liba Taub (2006). Andrew Barker: Scientific Method in Ptolemy's ‘Harmonics’ Cambridge: Cambridge University Press, 2000 Cloth £45.00 Isbn: 0-521-55372-. [REVIEW] British Journal for the Philosophy of Science 57 (1):267-271.score: 9.0
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  93. Allen Thompson (2012). 'Understanding Environmental Philosophy', by Andrew Brennan and Y. S. Lo. Australasian Journal of Philosophy 90 (2):395-398.score: 9.0
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  94. Kevin Williams (2011). Childhood and the Philosophy of Education: An Anti-Aristotelian Perspective. By Andrew Stables. Journal of Philosophy of Education 45 (3):577-580.score: 9.0
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  95. Colin M. Macleod (2001). Andrew Levine, Rethinking Liberal Equality From a “Utopian” Point of View:Rethinking Liberal Equality From a “Utopian” Point of View. Ethics 111 (2):429-432.score: 9.0
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  96. Malcolm A. R. Colledge (1983). Susan Walker, Andrew Burnett: The Image of Augustus. Pp. 48; 46 Plates, 2 Maps. London: British Museum Publications, 1981. Paper, £2.95. [REVIEW] The Classical Review 33 (02):366-.score: 9.0
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  97. James Daly (2007). Salvation According to Luther and Althusser. Review of Christianity and Marxism: A Philosophical Contribution to Their Reconciliation by Andrew Collier. Journal of Critical Realism 5 (1).score: 9.0
  98. Deen K. Chatterjee (2006). Andrew Kuper, Democracy Beyond Borders: Justice and Representation in Global Institutions:Democracy Beyond Borders: Justice and Representation in Global Institutions. Ethics 116 (3):593-597.score: 9.0
  99. Gerald F. Gaus (2004). Andrew Reeve and Andrew Williams, Eds., Real Libertarianism Assessed: Political Theory After Van Parijs:Real Libertarianism Assessed: Political Theory After Van Parijs. Ethics 114 (4):830-836.score: 9.0
  100. Ruth Groff (2004). Review of In Defence of Objectivity: On Realism, Existentialism and Politics by Andrew Collier. [REVIEW] Journal of Critical Realism 3 (2).score: 9.0
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