Search results for 'Andrew E. Reisner' (try it on Scholar)

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Profile: Andrew Reisner (McGill University)
  1. Andrew Reisner (2009). The Possibility of Pragmatic Reasons for Belief and the Wrong Kind of Reasons Problem. Philosophical Studies 145 (2):257 - 272.score: 150.0
    In this paper I argue against the stronger of the two views concerning the right and wrong kind of reasons for belief, i.e. the view that the only genuine normative reasons for belief are evidential. The project in this paper is primarily negative, but with an ultimately positive aim. That aim is to leave room for the possibility that there are genuine pragmatic reasons for belief. Work is required to make room for this view, because evidentialism of a strict variety (...)
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  2. Andrew Reisner, Anchoring Diachronic Rationality.score: 150.0
    [Please note, this paper has been for the most part superseded by 'Unifying the Requirements of Rationality'] In the last decade, it has become commonplace among people who work on reasons (although not uncontroversially so) to distinguish between normativity and rationality. Work by John Broome, Niko Kolodny, Derek Parfit, and Nicholas Shackel has helped to establish the view that rationality is conceptually distinct from reasons. The distinction allows us to make sense of the questions recently addressed by Broome, Kolodny, (...), and Shackel: is rationality normative, and if so, in what way? Kolodny’s ‘Why be Rational?’ answered the first of these questions by claiming that there is no reason to be rational. In order to argue for this conclusion, Kolodny argues for a process account of rationality. Kolodny’s view is that rational requirements govern mental processes. His view is set in direct contrast to Broome’s, who holds that rational requirements are primarily, and perhaps exclusively, concerned with relations among mental states at a time. (shrink)
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  3. Andrew Reisner (2013). Is the Enkratic Principle a Requirement of Rationality? Organon F 20 (4):436-462.score: 120.0
    In this paper I argue that the enkratic principle in its classic formulation may not be a requirement of rationality. The investigation of whether it is leads to some important methodological insights into the study of rationality. I also consider the possibility that we should consider rational requirements as a subset of a broader category of agential requirements.
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  4. Andrew Reisner (2011). Is There Reason to Be Theoretically Rational? In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. Cambridge University Press.score: 120.0
    An important advance in normativity research over the last decade is an increased understanding of the distinction, and difference, between normativity and rationality. Normativity concerns or picks out a broad set of concepts that have in common that they are, put loosely, guiding. For example, consider two commonly used normative concepts: that of a normative reason and that of ought. To have a normative reason to perform some action is for there to be something that counts in favour of performing (...)
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  5. Andrew Reisner (2013). Leaps of Knowledge. In Timothy Chan (ed.), The Aim of Belief. OUP. 167-183.score: 120.0
    This paper argues that both a limited doxastic voluntarism and anti-evidentialism are consistent with the views that the aim of belief is truth or knowledge and that this aim plays an important role in norm-setting for beliefs. More cautiously, it argues that limited doxastic voluntarism is (or would be) a useful capacity for agents concerned with truth tracking to possess, and that having it would confer some straightforward benefits of both an epistemic and non-epistemic variety to an agent concerned with (...)
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  6. Andrew Reisner (2010). Metaethics for Everyone. Problema 4:39-64.score: 120.0
    As Dworkin puts it: moral scepticism is a moral view. This is in contrast to the more popular idea that the real challenge for moral realism is external scepticism, scepticism which arises because of non-moral considerations about the metaphysics of morality. I, too, do not concur with Dworkin’s strongest conclusions about the viability of external scepticism. But, I think his criticism of error scepticism offers a much needed corrective to more traditional metaethical projects. My aim in this paper is to (...)
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  7. Andrew Reisner (2009). Abandoning the Buck Passing Analysis of Final Value. Ethical Theory and Moral Practice 12 (4):379 - 395.score: 120.0
    In this paper it is argued that the buck-passing analysis (BPA) of final value is not a plausible analysis of value and should be abandoned. While considering the influential wrong kind of reason problem and other more recent technical objections, this paper contends that there are broader reasons for giving up on buck-passing. It is argued that the BPA, even if it can respond to the various technical objections, is not an attractive analysis of final value. It is not attractive (...)
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  8. Andrew Reisner (2013). Book Review: The Domain of Reasons. [REVIEW] Philosophical Review 122 (4):661-664.score: 120.0
    A review of John Skorupski's The Domain of Reasons.
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  9. Andrew Reisner & Asbjørn Steglich-Petersen (eds.) (2011). Reasons for Belief. Cambridge University Press.score: 120.0
    Philosophers have long been concerned about what we know and how we know it. Increasingly, however, a related question has gained prominence in philosophical discussion: what should we believe and why? This volume brings together twelve new essays that address different aspects of this question. The essays examine foundational questions about reasons for belief, and use new research on reasons for belief to address traditional epistemological concerns such as knowledge, justification and perceptually acquired beliefs. This book will be of interest (...)
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  10. Andrew Reisner (2008). Weighing Pragmatic and Evidential Reasons for Belief. Philosophical Studies 138 (1):17 - 27.score: 120.0
    In this paper I argue that we can give a plausible account of how to compare pragmatic and evidential normative reasons for belief. The account I offer is given in the form of a ‘defeasing function’. This function allows for a sophisticated comparison of the two types of reasons without assigning complex features to the logical structures of either type of reason.
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  11. Andrew Reisner (2007). Evidentialism and the Numbers Game. Theoria 73 (4):304-316.score: 120.0
  12. Andrew Reisner (2009). Unifying the Requirements of Rationality. Philosophical Explorations 12 (3):243-260.score: 120.0
    This paper looks at the question of what form the requirements of practical rationality take. One common view is that the requirements of rationality are wide-scope, and another is that they are narrow-scope. I argue that the resolution to the question of wide-scope versus narrow-scope depends to a significant degree on what one expects a theory of rationality to do. In examining these expectations, I consider whether there might be a way to unify requirements of both forms into a single (...)
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  13. Andrew Reisner (forthcoming). Normative Conflicts and the Structure of Normativity. In Iwao Hirose & Andrew Reisner (eds.), Weighing and Reasoning: A Festschrift for John Broome.score: 120.0
    This paper considers the relation between the sources of normativity, reasons, and normative conflicts. It argues that common views about how normative reasons relate to their sources have important consequences for how we can understand putative normative conflicts.
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  14. Andrew Reisner, Fittingness, Value and Trans-World Attitudes.score: 120.0
    This paper introduces a case, Causal Entanglement (CE), in which there is a valuable state of affairs that it is not fitting to favour, at least for any actual individual. I discuss whether CE is a counterexample to the fitting attitude analysis of final value (FA). I discuss the proponent of FA can account for the value in CE by appealing to attitudes that it is fitting for individuals who are not in the actual world to have towards how things (...)
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  15. Andrew Reisner (forthcoming). John Broome. In Robert Audi (ed.), Cambridge Dictionary of Philosophy. Cambridge University Press.score: 120.0
  16. Andrew Reisner, A Short Refutation of Strict Normative Evidentialism.score: 120.0
    This paper offers a succinct refutation of strict normative evidentialism by showing that there must be non-evidential reasons for belief, if the norm of belief is truth.
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  17. Andrew Reisner (2008). Does Friendship Give Us Non-Derivative Partial Reasons. Les Ateliers de l'Éthique / the Ethics Forum 3 (1):70-78.score: 120.0
    One way to approach the question of whether there are non-derivative partial reasons of any kind is to give an account of what partial reasons are, and then to consider whether there are such reasons. If there are, then it is at least possible that there are partial reasons of friendship. It is this approach that will be taken here, and it produces several interesting results. The first is a point about the structure of partial reasons. It is at least (...)
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  18. Andrew Reisner (2013). Prima Facie and Pro Tanto Oughts. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Blackwells.score: 120.0
    There are many uses in English of the word “ought” (see Ought). This essay concerns the normative uses and the concepts or properties denoted thereby. In particular, it concerns two nonfinal oughts commonly used in the philosophical literature: prima facie oughts and pro tanto oughts.
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  19. Iwao Hirose & Andrew Reisner (forthcoming). Weighing and Reasoning: A Festschrift for John Broome. Oxford University Press.score: 120.0
    This book is a collection of 15 new papers celebrating the work and career of John Broome. Publication is expected in autumn 2014.
     
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  20. Ann E. Reisner & Robert G. Hays (1989). Media Ethics and Agriculture: Advertiser Demands Challenge Farm Press's Ethical Practices. Agriculture and Human Values 6 (4):40-46.score: 120.0
    The agricultural communicator is a key link in transmitting information to farmers. If agricultural communicators' ethics are compromised, the resulting biases in news production could have serious detrimental effects on the quality of information conveyed to farmers. But, to date, agricultural communicators' perceptions of ethical problems they encounter at work has not been examined. This study looks at the dimensions of ethical concerns for topics area (agricultural) journalists as defined by practitioners. To determine these dimensions, we sent open ended questionnaires (...)
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  21. Ann E. Reisner (forthcoming). Martha Rosenberg: Born with a Junk Food Deficiency: How Flacks, Quacks, and Hacks Pimp the Public Health. Agriculture and Human Values.score: 120.0
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  22. S. Robertson (2013). Reasons for Belief, by Andrew Reisner and Asbjorn Steglich-Petersen (Eds). Mind 122 (485):315-319.score: 36.0
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  23. Bruno Verbeek & Nicholas Southwood (2009). Introduction: Practical Reasoning and Normativity. Philosophical Explorations 12 (3):223-225.score: 12.0
    This volume brings together previously unpublished papers by leading scholars that deal with the theme of practical reasoning and normativity. The volume includes contributions by Michael Bratman, Donald Bruckner, David Enoch, Elijah Millgram, Andrew Reisner, François and Laura Schroeter, Mark Schroeder, and William White.
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  24. Timothy Chan (ed.) (2013). The Aim of Belief. Oxford University Press.score: 12.0
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  25. Hugh Webster Babb (ed.) (1951). Soviet Legal Philosophy. Cambridge, Harvard University Press.score: 12.0
    The state, by V.I. Lenin.--The revolutionary part played by law and the state; a general doctrine of law, by P.I. Stuchka.--The theory of Petrazhitskii: Marxism and social ideology. Law, our law, foreign law, general law, by M.A. Reisner.--The general theory of law and Marxism, by E.B. Pashukanis.--The right deviation in the Communist Party of Bolsheviks. Political report of the Central (Party) Committee to the XVI Congress, 1930, by J.V. Stalin.-- The Soviet state and the revolution in law, by E.B. (...)
     
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