Search results for 'Andrew G. Nichols' (try it on Scholar)

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  1.  6
    Andrew G. Nichols (2011). Ctesias (L.) Llewellyn-Jones, (J.) Robson (Trans.) Ctesias' History of Persia. Tales of the Orient. Pp. X + 253, Ills, Map. London and New York: Routledge, 2010. Cased, £60. ISBN: 978-0-415-36411-9. (J.P.) Stronk (Ed., Trans.) Ctesias' Persian History. Part 1: Introduction, Text, and Translation. (Reihe Geschichte 2.) Pp. Xvi + 422, Ills, Maps. Düsseldorf: Wellem Verlag, 2010. Cased, €79. ISBN: 978-3-941820-01-2. [REVIEW] The Classical Review 61 (02):399-402.
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  2. Mona Ahmed, Amy Baernstein, Rick Boyte, Mark G. Brennan, Alison S. Clay, David J. Doukas, Denise Gibson, Andrew P. Jacques, Christian J. Krautkramer, Justin M. List, Sandra McNeal, Gwen L. Nichols, Bonnie Salomon, Thomas Schindler, Kathy Stepien & Norma E. Wagoner (2006). Living Professionalism: Reflections on the Practice of Medicine. Rowman & Littlefield Publishers.
    A collection of personal narratives and essays, Living Professionalism is designed to help medical students and residents understand and internalize various aspects of professionalism. These essays are meant for personal reflection and above all, for thoughtful discussion with mentors, with peers, with others throughout the health care provider community who care about acting professionally.
     
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  3.  15
    Aidan Nichols (1986). G. K. Chesterton's Argument for the Existence of God. The Chesterton Review 12 (1):63-70.
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  4.  3
    Mike Nichols (2013). G. K. Chesterton and the Gibraltar Literary Festival. The Chesterton Review 39 (3):274-277.
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  5. B. Nichols (1999). Ethnography, Documentary, and Semiotics ('Appropriating Images': The'semiotics of Visual Representation'by Keyan G. Tomaselli). Semiotica 123 (3-4):377-379.
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  6. Aidan Nichols (2009). The Rebellious Discipleship of Father Victor White : Theology and Psychology in a Critic of C.G. Jung. In Craig Steven Titus (ed.), Philosophical Psychology: Psychology, Emotions, and Freedom. Distributed by Catholic University of America Press
     
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  7. Edward G. Andrew (1995). The Genealogy of Values: The Aesthetic Economy of Nietzsche and Proust. Rowman & Littlefield Publishers.
    Until the time of Karl Marx and John Stuart Mill, philosophers generally held economics to be an integral element of moral philosophy. These days, the language of values—moral, aesthetic, and cognitive—dominates philosophic discourse, even though contemporary philosophers rarely hold economics to be integral to moral philosophy. Examining the thought of Friedrich Nietzsche and the art of Marcel Proust, Edward Andrew provides the first sustained critical analysis of values discourse, an analysis that deconstructs its content and its form.
     
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  8. Cedano Garcia My, P. A. Akwara, N. J. Madise, A. Hinde, G. Andrew, V. Patel, J. Ramakrishna, B. E. Antia, B. A. Omotara & A. I. Rabasa (2003). Sexual Rights and Reproductive Rights: Challenges for Contemporary Feminism. Journal of Biosocial Science 35 (3):56-66.
  9. Michael Friedman, Robert DiSalle, J. D. Trout, Shaun Nichols, Maralee Harrell, Clark Glymour, Carl G. Wagner, Kent W. Staley, Jesús P. Zamora Bonilla & Frederick M. Kronz (2002). 10. Interpreting Quantum Field Theory Interpreting Quantum Field Theory (Pp. 348-378). Philosophy of Science 69 (2).
     
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  10.  2
    G. G. & Andrew Vincent (1993). Modern Political Ideologies. Philosophical Quarterly 43 (172):400.
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  11.  3
    Stephen G. Nichols (1987). Alberto Vàrvaro, Letterature romanze del medioevo. (Saggi, 282.) Bologna: II Mulino, 1985. Paper. Pp. 343. L 25,000. Speculum 62 (4):1002-1005.
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  12.  3
    Stephen G. Nichols (1990). Introduction: Philology in a Manuscript Culture. Speculum 65 (1):1-10.
    In medieval studies, philology is the matrix out of which all else springs. So we scarcely need to justify the choice of philology as a topic for the special forum to which Speculum, in a historic move, has opened its pages. On the other hand, if philology is so central to our discipline, why should one postulate a “new” philology, however ironically? While each contributor answers this question in a different, though complementary, way, the consensus seems to be that medieval (...)
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  13.  6
    Stephen G. Nichols (1986). Brian Stock, The Implications of Literacy: Written Language and Models of Interpretation in the Eleventh and Twelfth Centuries. Princeton: Princeton University Press, 1983. Pp. X, 604. $45. [REVIEW] Speculum 61 (1):208-213.
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  14.  2
    Stephen G. Nichols (2005). Henri d'Andeli, Les “Dits” d'Henri d'Andeli, Ed. Alain Corbellari. Paris: Honor' Champion, 2003. Paper. Pp. 229; 1 Black-and-Whitefigure. €28. [REVIEW] Speculum 80 (1):238-239.
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  15.  5
    Stephen G. Nichols (2005). Timothy J. Reiss, Mirages of the Selfe: Patterns of Personhood in Ancient and Early Modern Europe. Stanford, Calif.: Stanford University Press, 2003. Pp. Xxi, 608; Black-and-White Frontispiece and 13 Black-and-White Figures. $70. [REVIEW] Speculum 80 (4):1354-1357.
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  16.  2
    Stephen G. Nichols (2001). Kathleen Biddick, The Shock of Medievalism. Durham, NC, and London: Duke University Press, 1998. Pp. X, 316; 12 Black-and-White Figures. $49.95 (Cloth); $17.95 (Paper). [REVIEW] Speculum 76 (4):998-1000.
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  17.  2
    Philip Worchel, Jack Mauney & John G. Andrew (1950). The Perception of Obstacles by the Blind. Journal of Experimental Psychology 40 (6):746.
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  18. D. Aacte40 Boud, E. Aera46 Boyd, R. J. Alexander, D. Boydell, G. Allport, M. Brennan, M. Andrew, J. E. Brophy, A. Anning & S. Brown (1993). Bolin, FS 80 DES 154 Borko, H. 14, 16 Dawson, CJ 109. In James Calderhead & Peter Gates (eds.), Conceptualizing Reflection in Teacher Development. London ;Falmer Press
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  19. R. G. Nichols (1990). Speculations on a Catastrophic Future, Education, and Technology. Journal of Thought 25 (1):126-42.
     
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  20. Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) (2006). Western Philosophy. Kultur.
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  21.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  22.  11
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  23.  7
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  24.  8
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  25.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  26. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  27. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  28. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  29.  5
    G. J. Whitrow (1954). From Atomos to Atom: The History of the Concept Atom. By Andrew G. Van Melson. Translated by Henry J. Koren. (Duquesne University Press, Pittsburgh, 1952. Pp. Xii + 240. Price 32s.). [REVIEW] Philosophy 29 (109):171-.
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  30.  20
    Brian Charlesworth (1998). Principles of Population Genetics. 3rd Edition . By Daniel L. Hartl and Andrew G. Clark. Sunderland, MA: Sinauer 519 Pp. [REVIEW] Bioessays 20 (12):1055-1055.
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  31.  5
    Lee C. Rice (1969). Physical Science and Ethics. By Andrew G. Van Meisen. Trans. H. J. Koren. Modern Schoolman 46 (4):383-384.
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  32.  15
    Herbert Dingle (1957). The Philosophy of Nature. By Andrew G. Van Melsen. (Duquesne University Press, 1953. Pp. Xii + 253. Price 35s.). Philosophy 32 (121):180-.
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  33.  5
    Raymond H. Reis (1966). "Evolution and Philosophy," by Andrew G. Van Melsen. Modern Schoolman 44 (1):84-86.
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  34.  3
    William D. Paden (1999). R. Howard Bloch and Stephen G. Nichols, Eds., Medievalism and the Modernist Temper. Baltimore and London: Johns Hopkins University Press, 1996. Pp. Vii, 496; 8 Black-and-White Figures. $60 (Cloth); $19.95 (Paper). [REVIEW] Speculum 74 (1):128-132.
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  35. Susanna Fein (2000). Stephen G. Nichols and Siegfried Wenzel, Eds., The Whole Book: Cultural Perspectives on the Medieval Miscellany.(Recentiores: Later Latin Texts and Contexts.) Ann Arbor, Mich.: University of Michigan Press, 1996. Pp. Viii, 188; Black-and-White Figures and 1 Table. $37.50. [REVIEW] Speculum 75 (4):962-967.
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  36. G. Lloyd (1995). Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence by William W. Fortenbaugh; Pamela M. Huby; Robert W. Sharples; Dimitri Gutas; Andrew D. Barker; John J. Keaney; David C. Mirhady; David Sedley; Michael G. Sollenberger. [REVIEW] Isis: A Journal of the History of Science 86:95-96.
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  37.  9
    W. E. B. Du Bois (forthcoming). Allen, James Et Al., Eds. Essays in Memory of Michael Frede. Oxford Studies in Ancient Philosophy, Vol. 40. New York: Oxford UP, 2011. Viii, 420p. Andrew, Edward G. Imperial Republics: Revolution, War, and Territorial Expansion From the English Civil War to the French Revolution. Toronto: U of Toronto P, 2011. Xxi, 197p., Index. [REVIEW] Journal of the History of Ideas.
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  38.  8
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  39.  2
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  40.  5
    J. A. Davison (1956). ' Dogmata Qvisqve Sva' S. J. Suys-Reitsma: Het Homerisch Epos Als Orale Schepping van Een Dichter-Hetairie. Pp. Vi+118. Amsterdam: H. J. Paris, 1955. Paper, Fl. 5.90. C. M. Bowra: Homer and His Forerunners. (Andrew Lang Lecture, University of St. Andrews, 1955.) Pp. Iv+42. Edinburgh: Nelson, 1955. Paper, 5s. Net. L. G. Pocock: The Landfalls of Odysseus. Pp. 16; 6 Plates, 4 Text Figs. Christchurch (N.Z.): Whitcombe & Tombs, 1955. Paper, 3s. 6d. (N.Z.) Net. [REVIEW] The Classical Review 6 (3-4):205-207.
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  41.  2
    Jerry Daniels (1991). G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Letters: C. S. Lewis," by Don Giovanni Calabria". [REVIEW] The Chesterton Review 17 (3):468-476.
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  42.  6
    R. C. Bosanquet (1934). J. Collingwood Bruce: The Handbook to the Roman Wall. Ninth Edition, Edited by R. G. Collingwood. Newcastle-Upon-Tyne: Andrew Reid, 1933. Cloth, 3s. 6d. Net. [REVIEW] The Classical Review 48 (04):154-.
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  43.  4
    Patrick Madigan (2011). G. K. Chesterton: Theologian. By Aidan Nichols. Heythrop Journal 52 (6):1066-1067.
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  44. Lucien Ai'ssa Boudounia (1996). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either in $ US or in£ UK. Andrew, Edward G., The Geneology of Values, Lanham, Maryland, USA, Rowman & Littlefield, 1995, Pp. 178. Audi, Robert (Ed.), The Cambridge Dictionary of Philosophy, Cambridge, UK, Cam. [REVIEW] Mind 105:417.
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  45. Patrick Quinn (2001). Edward G. Andrew, Conscience and Its Critics: Protestant Conscience, Enlightenment Reason and Modern Subjectivity. [REVIEW] Philosophy in Review 21:313-315.
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  46. Maria Trumpler (1993). The Mechanism of Human Facial Expression by G.-B. Duchenne de Boulogne; R. Andrew Cuthbertson. [REVIEW] Isis: A Journal of the History of Science 84:159-160.
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  47. Marek Zawadowski (1995). Review: Andrew M. Pitts, David W. Kueker, Edgar G. K. Lopez-Escobar, Carl H. Smith, Interpolation and Conceptual Completeness for Pretoposes Via Category Theory; Andrew M. Pitts, Conceptual Completeness for First-Order Intutionistic Logic: An Application of Categorical Logic. [REVIEW] Journal of Symbolic Logic 60 (2):692-694.
  48.  30
    Kasper Lippert-Rasmussen (2008). Publicity and Egalitarian Justice. Journal of Moral Philosophy 5 (1):30-49.
    Recently, the issue of publicity has surfaced in discussions of the correct interpretation of the Rawlsian principles of justice. In an intriguing critique of G.A. Cohen's preferred interpretation of the difference principle as a principle that is incompatible with incentive-based inequalities, Andrew Williams points to a gap in Cohen's argument, alleging that Cohen's interpretation of the difference principle is unlikely to be compatible with the Rawlsian endorsement of publicity. Having explored a possible extrapolation of Cohen's critique to aggregate consumer (...)
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  49.  19
    Andrew G. Black (1997). Malebranche's Theodicy. Journal of the History of Philosophy 35 (1):27-44.
    Malebranche's Theodicy ANDREW G. BLACK LEIBNIZ'S SOLUTION tO the problem of evil, his theodicy, might be regarded as a paradigm of philosophical theology. Its pattern, as with so much of Leibniz's philosophy, is reconciliation of deep metaphysical truth with recalcitrant ap- pearance. Thus, a theodicy is not just any solution to the problem; strictly speaking it is a vindication of divine providence in the face of the challenge posed by apparent imperfections of all kinds in creation.' The preeminence of (...)
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  50.  15
    Nicolas de Warren (2007). Off the Beaten Path: The Artworks of Andrew Goldsworthy. Environmental Philosophy 4 (1-2):29-48.
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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