Search results for 'Andrew Hamilton Sophia Efstathiou' (try it on Scholar)

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  1. Andrew Hamilton & Christopher Dimond (2012). Groups, Individuals, and Evolutionary Restraints: The Making of the Contemporary Debate Over Group Selection. Biology and Philosophy 27 (2):299-312.score: 510.0
    Groups, individuals, and evolutionary restraints : the making of the contemporary debate over group selection Content Type Journal Article Pages 1-14 DOI 10.1007/s10539-011-9255-5 Authors Andrew Hamilton, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Christopher C. Dimond, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  2. Alastair Hamilton (2007). Reformation and the Culture of Persuasion. By Andrew Pettegree; the Protestant Clergy of Early Modern Europe. Edited by C. Scott Dixon and Luise Schorn-Schütte and the Gospel and Henry VIII. Evangelicals in the Early English Reformation. By Alec Ryrie. [REVIEW] Heythrop Journal 48 (2):303–305.score: 360.0
  3. Alastair Hamilton (2010). Sacred Space in Early Modern Europe. Edited by Will Coster and Andrew Spicer and Sacred Boundaries: Religious Coexistence and Conflict in Early-Modern France. By Keith P. Luria and Moderate Voices in the European Reformation. Edited by Luc Racaut and Alec Ryrie and The Religious Culture of the Huguenots, 1660-1750. Edited by Anne Dunan-Page. [REVIEW] Heythrop Journal 51 (1):109-110.score: 360.0
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  4. Richard Hamilton (2006). Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History Reviewed By. Philosophy in Review 26 (3):173-175.score: 360.0
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  5. Andrew Gray & Graeme Hamilton (2010). Canadian Securities Regulation and Foreign Blocking Legislation. International Journal of Business Governance and Ethics 5 (1):87-97.score: 270.0
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  6. Andrew Hamilton (2007). Laws of Biology, Laws of Nature: Problems and (Dis)Solutions. Philosophy Compass 2 (3):592–610.score: 240.0
    This article serves as an introduction to the laws-of-biology debate. After introducing the main issues in an introductory section, arguments for and against laws of biology are canvassed in Section 2. In Section 3, the debate is placed in wider epistemological context by engaging a group of scholars who have shifted the focus away from the question of whether there are laws of biology and toward offering good accounts of explanation(s) in the biological sciences. Section 4 introduces two relatively new (...)
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  7. Andrew Hamilton, Samir Okasha & Jay Odenbaugh, Philosophy of Biology.score: 240.0
    Philosophy of biology is a vibrant and growing field. From initial roots in the metaphysics of species (Ghiselin, Hull), questions about whether biology has laws of nature akin to those of physics (Ruse, Hull), and discussions of teleology and function (Grene 1974, Brandon 1981), the field has grown since the 1970s to include a vast range of topics. Over the last few decades, philosophy has had an important impact on biology, partly through following the model of engagement with science that (...)
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  8. William P. Bechtel & Andrew Hamilton (2007). Reduction, Integration, and the Unity of Science: Natural, Behavioral, and Social Sciences and the Humanities. In T. Kuipers (ed.), Philosophy of Science: Focal Issues (Volume 1 of the Handbook of the Philosophy of Science). Elsevier.score: 240.0
    1. A Historical Look at Unity 2. Field Guide to Modern Concepts of Reduction and Unity 3. Kitcher's Revisionist Account of Unification 4. Critics of Unity 5. Integration Instead of Unity 6. Reduction via Mechanisms 7. Case Studies in Reduction and Unification across the Disciplines.
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  9. Nancy Cartwright & Sophia Efstathiou (2011). Hunting Causes and Using Them: Is There No Bridge From Here to There? International Studies in the Philosophy of Science 25 (3):223 - 241.score: 240.0
    Causation is in trouble?at least as it is pictured in current theories in philosophy and in economics as well, where causation is also once again in fashion. In both disciplines the accounts of causality on offer are either modelled too closely on one or another favoured method for hunting causes or on assumptions about the uses to which causal knowledge can be put?generally for predicting the results of our efforts to change the world. The first kind of account supplies no (...)
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  10. Andrew Hamilton (2009). Toward a Mechanistic Evo Devo. In Manfred Laubichler & Jane Maienschein (eds.), Form and Function in Developmental Evolution. Cambridge University Press.score: 240.0
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  11. Andrew Hamilton, Nathan Smith & Matthew Haber (2009). Social Insects and the Individuality Thesis: Cohesion and the Colony as a Selectable Individual. In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.score: 240.0
  12. Jay Odenbaugh, Matt Haber, Andrew Hamilton & and Samir Okasha, Philosophy of Biology.score: 240.0
    Philosophy of the Special Sciences, edited by Fritz Allhof, Blackwell Press.
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  13. James Elser & Andrew Hamilton (2007). Stoichiometry and the New Biology: The Future Is Now. PLoS Biology 5:181-183.score: 240.0
    The world is an untidy place, and the sciences—all of them—reflect this. One source of this untidiness is the relationship between levels of organization. Reducing macrolevels to microlevels—explaining the former in terms of the latter—has met with successes but has never been the whole story. In the biological sciences, there has been much attention lately to the shortcomings of reductionism on the grounds that (i) it changes the subject rather than explaining, (ii) it leads to a myopically molecular view of (...)
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  14. Andrew Hamilton & Matthew Haber (2006). Clades Are Reproducers. Biological Theory 1 (4):381-391.score: 240.0
    Exploring whether clades can reproduce leads to new perspectives on general accounts of biological development and individuation. Here we apply James Griesemer's general account of reproduction to clades. Griesemer's account of reproduction includes a requirement for development, raising the question of whether clades may bemeaningfully said to develop. We offer two illustrative examples of what clade development might look like, though evaluating these examples proves difficult due to the paucity of general accounts of development. This difficulty, however, is instructive about (...)
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  15. Melinda Fagan, Patrick Forber, Vivette GarcÍa Deister, Matthew H. Haber, Andrew Hamilton & Grant Yamashita (2005). Meeting Report: First ISHPSSB Off-Year Workshop. [REVIEW] Biology and Philosophy 20 (4):927-929.score: 240.0
  16. Sophia Efstathiou (2012). How Ordinary Race Concepts Get to Be Usable in Biomedical Science: An Account of Founded Race Concepts. Philosophy of Science 79 (5):701-713.score: 240.0
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  17. Sophia Efstathiou (2012). The Nazi Cosmetic: Medicine in the Service of Beauty. Studies in History and Philosophy of Science Part C 43 (3):634-642.score: 240.0
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  18. Matthew H. Haber & Andrew Hamilton (2005). Coherence, Consistency, and Cohesion: Clade Selection in Okasha and Beyond. Philosophy of Science 72 (5):1026-1040.score: 240.0
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  19. Matthew H. Haber & Andrew Hamilton (2009). Clade Selection and Levels of Lineage: A Reply to Rieppel. Biological Theory 4 (2):214-218.score: 240.0
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  20. Andrew Hamilton & Matt Haber (2005). Coherence, Consistency, and Cohesion: Clade Selection in Okasha and Beyond. Philosophy of Science 72:1026-1040.score: 240.0
    Samir Okasha argues that clade selection is an incoherent concept, because the relation that constitutes clades is such that it renders parent-offspring (reproduction) relations between clades impossible. He reasons that since clades cannot reproduce, it is not coherent to speak of natural selection operating at the clade level. We argue, however, that when species-level lineages and clade-level lineages are treated consistently according to standard cladist commitments, clade reproduction is indeed possible and clade selection is coherent if certain conditions obtain. Despite (...)
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  21. Andrew Hamilton (2011). Recovery Plan for the Endangered Taxonomy Profession. BioScience (1):58-63.score: 240.0
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  22. Juan José Acero, Tobies Grimaltos, David Pineda, Frank Arntzenius, Francesco Guala, Marek Polanski, Ana Barahona, Andrew Hamilton, Josep Lluis Prades & Josep Maria Bech (2011). Informantes de THEORIA (2009-2010) Referees for THEORIA (2009-2010). Theoria 70:119.score: 240.0
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  23. Ellen Clarke, Jennifer Fewell, Andy Gardner, Matt Haber, Andrew Hamilton, Philippe Huneman & Thomas Pradeu (2013). Frédéric Bouchard Département de Philosophie, Université de Montreal & Centre interuniversitaire. In Philippe Huneman & Frédéric Bouchard (eds.), From Groups to Individuals. Evolution and Emerging Individuality. Mit Press. 265.score: 240.0
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  24. Sophia Efstathiou (2010). Book Review: Esther Leslie: "Synthetic Worlds: Nature, Art and the Chemical Industry". [REVIEW] Hyle 16 (2):126 - 129.score: 240.0
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  25. Andrew Hamilton (2005). Plato's Theory of Forms Reconsidered. Ancient Philosophy 25 (2):349-363.score: 240.0
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  26. Ernst Mayr & Andrew Hamilton (2006). Book Reviews-What Makes Biology Unique?: Considerations on the Autonomy of a Scientific Discipline. Philosophy of Science 73 (2):255.score: 240.0
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  27. Andrew Hamilton (2007). The Convergence of Theology: A Festscrift Honoring Gerald O'Collins, S.J. [Book Review]. Australasian Catholic Record, The 84 (2):246.score: 240.0
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  28. Andrew L. Hamilton (2009). Toward a Mechanistic Evo Devo. In Manfred Laubichler & Jane Maienschein (eds.), Form and Function in Developmental Evolution. Cambridge University Press. 213.score: 240.0
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  29. Andrew Abbott, Philippe Bourgois, Teresa Chataway, Daniel Chirot, Frederick Cooper, Brian Donovan, Mauro Guillen, Gary Hamilton, Douglas Harper & Charles Hirschman (2000). Acknowledgment of External Reviewers for 1999. Theory and Society 29 (149).score: 240.0
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  30. David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla (2007). Philosophy of Sex: Contemporary Readings. Rowman & Littlefield Publishers.score: 240.0
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  31. Grant Andrew Roy Hamilton (2010). Becoming Nomad: Territorialisation and Resistance in JM Coetzee's Waiting for the Barbarians. In Simone Bignall & Paul Patton (eds.), Deleuze and the Postcolonial. Edinburgh University Press.score: 240.0
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  32. K. G. Andrew Hamilton (2005). Bugs Reveal an Extensive, Long-Lost Northern Tallgrass Prairie. BioScience 55 (1):49.score: 240.0
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  33. Kg Andrew Hamilton (2005). Bugs Reveal an Extensive, Long-Lost Northern Tallgrass Prairie. BioScience 55 (1):49-59.score: 240.0
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  34. Andrew Hamilton (ed.) (forthcoming). Patterns in Nature. University of California Press.score: 240.0
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  35. Andrew Hamilton (1989). Review: Hacker's Second Thoughts. [REVIEW] Philosophical Quarterly 39 (155):231 - 239.score: 240.0
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  36. Andrew Hamilton (2003). The Development of Spiritual Leadership Among Young Adults. Australasian Catholic Record, The 80 (1):24.score: 240.0
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  37. Andrew Hamilton (2001). Universal Regard for the Particular: Resources of the Catholic Tradition for Building a Humane Society. In Janet McCalman (ed.), Humane Societies: Papers From the 30th Anniversary Symposium of the Australian Academy of the Humanities. The Academy.score: 240.0
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  38. Nancy Cartwright, Anna Alexandrova, Andrew Hamilton Sophia Efstathiou & Ioan Muntean (2005). Laws. In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.score: 198.0
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  39. Ontario Hamilton (2000). Canada. Art Gallery of Hamilton. In Mike Crang & N. J. Thrift (eds.), Thinking Space. Routledge.score: 180.0
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  40. G. J. Hamilton & A. H. Smith (1901). Gavin Hamilton's Letters to Charles Townley. Journal of Hellenic Studies 21:306.score: 180.0
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  41. Lawrence Hamilton (2009). Human Needs and Political Judgment Lawrence Hamilton. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 40.score: 180.0
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  42. Deflationary Truth & Aurel Kolnai (2005). Feminism After Bourdieu. By Lisa Adkins and Beverley Skeggs, Editors. Malden, Mass.: Blackwell Publishing, 2004. Pp. Vii, 258. Truth Eternal and the Adversity of Diversity Law: A Simple Philosophy of Truth. By Abram Allen. Lanham, Md.: Hamilton Books, 2005. Pp. Xxii, 323. Human Life, Action and Ethics: Essays by GEM Anscombe. St. Andrews Studies. [REVIEW] Philosophical Review 114 (4).score: 50.0
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  43. William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.score: 42.0
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  44. Andrew Metcalfe & Ann Game (2012). 'In the Beginning is Relation': Martin Buber's Alternative to Binary Oppositions. [REVIEW] Sophia 51 (3):351-363.score: 36.0
    Abstract In this article we develop a relational understanding of sociality, that is, an account of social life that takes relation as primary. This stands in contrast to the common assumption that relations arise when subjects interact, an account that gives logical priority to separation. We will develop this relational understanding through a reading of the work of Martin Buber, a social philosopher primarily interested in dialogue, meeting, relationship, and the irreducibility and incomparability of reality. In particular, the article contrasts (...)
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  45. Stan van Hooft (2009). Review of Clive Hamilton, the Freedom Paradox: Towards a Post-Secular Ethics. [REVIEW] Sophia 48 (2):211-213.score: 36.0
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  46. Reid Locklin (2012). Review of Andrew J. Nicholson, Unifying Hinduism: Philosophy and Identity in Indian Intellectual History. [REVIEW] Sophia 51 (2):331-332.score: 36.0
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  47. Stan Hooft (2009). Review of Clive Hamilton. [REVIEW] Sophia 48 (2):211-213.score: 36.0
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  48. Andrew Hamilton Matthew H. Haber (2005). Coherence, Consistency, and Cohesion: Clade Selection in Okasha and Beyond. Philosophy of Science 72 (5):1026-1040.score: 27.0
    Samir Okasha argues that clade selection is an incoherent concept, because the relation that constitutes clades is such that it renders parent-offspring (reproduction) relations between clades impossible. He reasons that since clades cannot reproduce, it is not coherent to speak of natural selection operating at the clade level. We argue, however, that when species-level lineages and clade-level lineages are treated consistently according to standard cladist commitments, clade reproduction is indeed possible and clade selection is coherent if certain conditions obtain. Despite (...)
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  49. Frédéric Bouchard & Philippe Huneman (eds.) (2013). From Groups to Individuals: Evolution and Emerging Individuality. MIT Press.score: 27.0
    Our intuitive assumption that only organisms are the real individuals in the natural world is at odds with developments in cell biology, ecology, genetics, evolutionary biology, and other fields. Although organisms have served for centuries as nature’s paradigmatic individuals, science suggests that organisms are only one of the many ways in which the natural world could be organized. When living beings work together—as in ant colonies, beehives, and bacteria-metazoan symbiosis—new collective individuals can emerge. In this book, leading scholars consider the (...)
     
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  50. Jonathan Birch (2014). Hamilton's Rule and Its Discontents. British Journal for the Philosophy of Science 65 (2):381-411.score: 24.0
    In an incendiary 2010 Nature article, M. A. Nowak, C. E. Tarnita, and E. O. Wilson present a savage critique of the best-known and most widely used framework for the study of social evolution, W. D. Hamilton’s theory of kin selection. More than a hundred biologists have since rallied to the theory’s defence, but Nowak et al. maintain that their arguments ‘stand unrefuted’. Here I consider the most contentious claim Nowak et al. defend: that Hamilton’s rule, the core (...)
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