Search results for 'Andrew John Norris' (try it on Scholar)

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  1. Andrew John Norris (ed.) (2006). The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press.score: 320.0
    Stanley Cavell's unique contributions to the study of epistemology, ethics, aesthetics, film, Shakespeare, and American philosophy have all received wide acclaim. But there has been relatively little recognition of the pertinence of Cavell's work to our understanding of political philosophy. The Claim to Community fills this gap with essays from a wide range of prominent American, English, French, and Italian philosophers and political theorists, as well as a lengthy response to the essays by Cavell himself. The topics covered include Cavell's (...)
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  2. John V. Apczynski, Robert B. Glassman, Steven Reiss, Amos Yong, Jacqueline R. Cameron, Rebecca Sachs Norris, Andrew Ward & Holmes Rolston Iii (forthcoming). Michael Polanyts Search for Truth. Zygon.score: 270.0
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  3. John Norris (2012). Laboratory Work in Early Geoscience: Changing the Story. [REVIEW] Metascience 21 (3):575-578.score: 260.0
    Laboratory work in early geoscience: changing the story Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9621-6 Authors John Norris, Vodni 1 A, 602 00 Brno, Czech Republic Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  4. Andrew Norris (ed.) (2005). Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.score: 240.0
    "Andrew Norris and the contributors to this collection have not only performed extraordinary feats of textual exegesis but also produced a critical context and ...
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  5. Christopher Norris & Marianna Papastephanou (2002). Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris. Journal of Philosophy of Education 36 (2):265–289.score: 150.0
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in (...)
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  6. Christopher Norris (2004). Language, Logic, and Epistemology: A Modal-Realist Approach. Palgrave Macmillan.score: 150.0
    Norris presents a series of closely linked chapters on recent developments in epistemology, philosophy of language, cognitive science, literary theory, musicology and other related fields. While to this extent adopting an interdisciplinary approach, Norris also very forcefully challenges the view that the academic "disciplines" as we know them are so many artificial constructs of recent date and with no further role than to prop up existing divisions of intellectual labour. He makes his case through some exceptionally acute revisionist (...)
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  7. Philip Worchel, Jack Mauney & John G. Andrew (1950). The Perception of Obstacles by the Blind. Journal of Experimental Psychology 40 (6):746.score: 140.0
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  8. John Elliot & Nigel Norris (eds.) (2012). Curriculum, Pedagogy and Educational Research: The Work of Lawrence Stenhouse. Routledge.score: 140.0
     
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  9. Andrew Norris (2006). Ernesto Laclau and the Logic of ‘the Political’. Philosophy and Social Criticism 32 (1):111-134.score: 120.0
    Ernesto Laclau's theory of antagonism and political identity has been widely celebrated as one of the most promising attempts to apply the lessons of ‘poststructuralism’ to political theory. This essay argues, however, that this initial promise is not fulfilled. Laclau's attempt to define and analyse ‘the political’ as such operates at such an abstract level that Laclau is forced to make sweeping claims about the nature of politics and identity that he simply cannot support; and his analysis of the decision (...)
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  10. Andrew Norris (2000). Jean-Luc Nancy and the Myth of the Common. Constellations 7 (2):272-295.score: 120.0
    One common way to conceive of political community and its relation to political judgment is to argue that my judgment reflects my community because I identify myself with it. This allows for a categorical distinction between the public (citizen) and the private (bourgeois) that in turn grounds civic virtue and common sense. Nancy, however, argues that this reifies community in ways that are continuous with totalitarianism, and that community is better understood in Heideggerian "ecstatic" terms. However, because Nancy does not (...)
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  11. Andrew Norris (2011). Jean-Luc Nancy on the Political After Heidegger and Schmitt. Philosophy and Social Criticism 37 (8):899-913.score: 120.0
    It is commonly recognized that Jean-Luc Nancy’s efforts to elaborate a conception of ‘the political’ are based upon Heidegger’s thinking of die Tecknik , even as they seek to overcome the difficulties that beset Heidegger’s own politics. But few have noted that Nancy also seeks to critically engage Carl Schmitt’s conception of das Politische , according to which there is a metaphysical and practical need for a sovereign decision on friends and enemies if effective political community and law are to (...)
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  12. Andrew Norris (2008). Becoming Who We Are: Democracy and the Political Problem of Hope. Critical Horizons 9 (1):77-89.score: 120.0
    In this article I argue that hope is rightly numbered by Hesiod among the evils, as hope cannot be separated from an awareness of the inadequacy of one's current state. Political hope for democrats in particular is tied to the awareness that we have not yet realized ourselves, that, to paraphrase Pindar, we have not yet become who we are. I argue that, although Rorty comes close to articulating this in his book Achieving Our Country, his emphasis on pride ultimately (...)
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  13. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  14. Andrew Norris (2002). Against Antagonism:On Ernesto Laclau's Political Thought. Constellations 9 (4):554-573.score: 120.0
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  15. John Norris (1977). An Essay Towards the Theory of the Ideal of Intelligible World. [N. P.].score: 120.0
    ( I ) THE THEORY OF THE &c PART I "Being the Absolute Tart. CHAP. L The State of things Dijlinguislfd into Natural and Ideal. i .s^\ INCE the Ideal State of things is the Ground and Foundation, not only of ij all Sciences, ...
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  16. Andrew Norris (2004). "Us" and "Them". Metaphilosophy 35 (3):249-272.score: 120.0
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  17. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  18. John Norris (1993). Lord Devlin and the Enforcement of Morals. Cogito 7 (1):67-70.score: 120.0
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  19. Andrew Norris (2002). Political Revisions: Stanley Cavell and Political Philosophy. Political Theory 30 (6):828-851.score: 120.0
    But play, you must,A tune beyond us, yet ourselves,A tune upon the blue guitarOf things exactly as they are.—Wallace Stevens.
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  20. Richard John Andrew (2005). Partial Reversal and the Functions of Lateralisation. Behavioral and Brain Sciences 28 (4):589-590.score: 120.0
    The use of lateralised cues by predators and fellows may not strongly affect lateralisation. Conservatism of development is a possible source of consistency across vertebrates. Individuals with partial reversal, affecting only one ability, or with varying degree of control of response by one hemisphere do exist. Their incidence may depend on varying selection of behavioural phenotypes such as risk taking.
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  21. Donald G. Norris & John B. Gifford (1988). Retail Store Managers' and Students' Perceptions of Ethical Retail Practices: A Comparative and Longitudinal Analysis (1976–1986). [REVIEW] Journal of Business Ethics 7 (7):515 - 524.score: 120.0
    Considerable attention is currently being directed to ethics in business, government and academia in both the professional and popular media. Most of these studies propound that ethics have eroded over time, resulting in their current low state. However, few, if any, of these articles provide comparative or longitudinal data to support their arguments. In this investigation, both comparative and longitudinal data were collected between 1976 and 1986 from retail store managers and retail students concerning their current perceptions of ethical retail (...)
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  22. Andrew Norris (2004). Review: Beyond the Fury of Destruction: Hegel on Freedom. [REVIEW] Political Theory 32 (3):409 - 418.score: 120.0
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  23. John Norris (1997). Why Be Moral? Cogito 11 (3):169-174.score: 120.0
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  24. Andrew Norris (forthcoming). « La chaîne des raisons a une fin » . Wittgenstein et Oakeshott sur le rationalisme et la pratique. Cités.score: 120.0
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  25. Andrew Norris (2005). Review: A Mine That Explodes Silently: Carl Schmitt in Weimar and After. [REVIEW] Political Theory 33 (6):887 - 898.score: 120.0
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  26. John Norris (1978). An Essay Towards the Theory of the Ideal or Intelligible World, 1701-1704. Garland Pub..score: 120.0
     
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  27. John Norris (uuuu/1961). Cursory Reflections Upon a Book Call'd, an Essay Concerning Human Understanding. Los Angeles, William Andrews Clark Memorial Library, Univresity of California.score: 120.0
     
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  28. Andrew Norris (2005). Introduction: Giorgio Agamben and the Politics of the Living Dead. In , Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.score: 120.0
  29. Andrew Norris (2006). Introduction: Stanley Cavell and the Claim to Community. In Andrew John Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press.score: 120.0
     
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  30. John M. Norris (1997). Macrobius. Augustinian Studies 28 (2):81-100.score: 120.0
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  31. John A. Norris (1973). New Developments in Health Care Delivery. Journal of Law, Medicine and Ethics 1 (1):4-4.score: 120.0
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  32. John Norris (1997). Philosophy and Literature. Cogito 11 (1):16-21.score: 120.0
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  33. Andrew Norris (1999). Runciman, David. Pluralism and the Personality of the State. Review of Metaphysics 53 (2):473-474.score: 120.0
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  34. John Norris (1997). Subjectivity and the Novel. Cogito 11 (2):95-99.score: 120.0
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  35. Andrew Norris (2005). The Exemplary Exception: Philosophical and Political Decisions in Giorgio Agamben's Homo Sacer. In , Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.score: 120.0
  36. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 48.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important (...)
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  37. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] Bioscience 61 (4):330-331.score: 48.0
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  38. John Andrew Fisher (1996). The Myth of Anthropomorphism John Andrew Fisher. In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. Mit Press.score: 48.0
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  39. W. J. Mander (2008). The Philosophy of John Norris. Oxford University Press.score: 45.0
    Life, work, and influences -- Life -- Work -- Influences -- Metaphysics -- The intelligible world -- The existence of the intelligible world -- The intelligible and the divine world -- The intelligible and the natural world -- Knowledge -- Mind and body -- The souls of animals -- Knowledge : thought and souls -- Knowledge : God -- Mediate knowledge : external world -- Discussion and assessment of Norris's theory -- Was Norris an idealist? -- Faith and (...)
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  40. John K. Ryan (1940). John Norris. New Scholasticism 14 (2):109-145.score: 45.0
  41. Richard Acworth (1979). The Philosophy of John Norris of Bemerton: (1657-1712). Olms.score: 42.0
  42. Lawrence Nolan (2009). Review of W. J. Mander, The Philosophy of John Norris. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 42.0
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  43. Alfred Owen Aldridge (1972). The Waning of the Renaissance 1640-1740. Studies in the Thought and Poetry of Henry More, John Norris and Isaac Watts. [REVIEW] Journal of the History of Philosophy 10 (3):361-363.score: 42.0
  44. Alastair Hamilton (2010). Epicureanism at the Origins of Modernity. By Catherine Wilson and Letters Concerning the Love of God. By Mary Astell and John Norris. Edited by E. Derek Taylor and Melvyn New. [REVIEW] Heythrop Journal 51 (1):146-147.score: 42.0
  45. Richard Acworth (2009). The Philosophy of John Norris. British Journal for the History of Philosophy 17 (4):874-878.score: 42.0
  46. Bernard N. Wills (2011). The Philosophy of John Norris. By W. J. Mander. Heythrop Journal 52 (1):140-142.score: 42.0
  47. C. J. McCracken (2010). The Philosophy of John Norris, by William J. Mander. Mind 119 (474):500-503.score: 42.0
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  48. Bernard N. Wills (2008). Thcentury Platonisms: John Norris on Descartes and Eternal Truth. Heythrop Journal 49 (6):964-979.score: 42.0
  49. June Yang, John Norris. Stanford Encyclopedia of Philosophy.score: 42.0
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