Search results for 'Andrew John Norris' (try it on Scholar)

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  1.  6
    Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm (2012). The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses. Contemporary Political Theory 11 (4):397-429.
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  2.  22
    Andrew John Norris (ed.) (2006). The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press.
    Stanley Cavell's unique contributions to the study of epistemology, ethics, aesthetics, film, Shakespeare, and American philosophy have all received wide acclaim. But there has been relatively little recognition of the pertinence of Cavell's work to our understanding of political philosophy. The Claim to Community fills this gap with essays from a wide range of prominent American, English, French, and Italian philosophers and political theorists, as well as a lengthy response to the essays by Cavell himself. The topics covered include Cavell's (...)
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  3. John V. Apczynski, Robert B. Glassman, Steven Reiss, Amos Yong, Jacqueline R. Cameron, Rebecca Sachs Norris, Andrew Ward & Holmes Rolston Iii (forthcoming). Michael Polanyts Search for Truth. Zygon.
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  4.  7
    John Norris (2012). Laboratory Work in Early Geoscience: Changing the Story. [REVIEW] Metascience 21 (3):575-578.
    Laboratory work in early geoscience: changing the story Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9621-6 Authors John Norris, Vodni 1 A, 602 00 Brno, Czech Republic Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  5.  50
    Andrew Norris (ed.) (2005). Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.
    "Andrew Norris and the contributors to this collection have not only performed extraordinary feats of textual exegesis but also produced a critical context and ...
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  6. Andrew Norris (ed.) (2005). Politics, Metaphysics, and Death: Essays on Giorgio Agamben’s Homo Sacer. Duke University Press Books.
    The Italian philosopher Giorgio Agamben is having an increasingly significant impact on Anglo-American political theory. His most prominent intervention to date is the powerful reassessment of sovereignty and the politics of life and death laid out in his multivolume _Homo Sacer_ project. Agamben argues that in both the modern world and the ancient, politics inevitably involves a sovereign decision that bans some individuals from the political and human communities. For Agamben, the Nazi concentration camps—in which some inmates are reduced to (...)
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  7.  1
    Malcolm Andrew (1988). John Leyerle and Anne Quick, Chaucer: A Bibliographical Introduction.(Toronto Medieval Bibliographies, 10.) Toronto, Buffalo, and London: University of Toronto Press, in Association with the Centre for Medieval Studies, University of Toronto, 1986. Pp. Xx, 321. $35 (Cloth); $16.95 (Paper). [REVIEW] Speculum 63 (3):695-697.
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  8. Christopher Norris (1982). "In The Arresting Eye: The Rhetoric of Imagism": John T. Gage. [REVIEW] British Journal of Aesthetics 22 (2):184.
     
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  9.  4
    Christopher Norris (2000). Minding the Gap Epistemology & Philosophy of Science in the Two Traditions.
    In this sweeping volume, Christopher Norris challenges the view that there is no room for productive engagement between mainstream analytic philosophers and thinkers In the post-Kantian continental line of descent. On the contrary, he argues, this view is simply the product of a limiting perspective that accompanied the rise of logical positivism. Norris reveals the various shared concerns that have often been obscured by parochial interests or the desire to stake out separate philosophical territory. He examines the problems (...)
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  10. Edward G. Andrew (1995). The Genealogy of Values: The Aesthetic Economy of Nietzsche and Proust. Rowman & Littlefield Publishers.
    Until the time of Karl Marx and John Stuart Mill, philosophers generally held economics to be an integral element of moral philosophy. These days, the language of values—moral, aesthetic, and cognitive—dominates philosophic discourse, even though contemporary philosophers rarely hold economics to be integral to moral philosophy. Examining the thought of Friedrich Nietzsche and the art of Marcel Proust, Edward Andrew provides the first sustained critical analysis of values discourse, an analysis that deconstructs its content and its form.
     
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  11.  20
    Christopher Norris (2004). Language, Logic, and Epistemology: A Modal-Realist Approach. Palgrave Macmillan.
    Norris presents a series of closely linked chapters on recent developments in epistemology, philosophy of language, cognitive science, literary theory, musicology and other related fields. While to this extent adopting an interdisciplinary approach, Norris also very forcefully challenges the view that the academic "disciplines" as we know them are so many artificial constructs of recent date and with no further role than to prop up existing divisions of intellectual labour. He makes his case through some exceptionally acute revisionist (...)
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  12.  2
    Philip Worchel, Jack Mauney & John G. Andrew (1950). The Perception of Obstacles by the Blind. Journal of Experimental Psychology 40 (6):746.
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  13. John Elliot & Nigel Norris (eds.) (2012). Curriculum, Pedagogy and Educational Research: The Work of Lawrence Stenhouse. Routledge.
     
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  14. Andrew Norris (2000). Giorgio Agamben and the Politics of the Living Dead. Diacritics 30 (4):38-58.
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  15.  16
    Andrew Norris (2013). 'How Can It Not Know What It Is?': Self and Other in Ridley Scott's Blade Runner. Film-Philosophy 17 (1):19-50.
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that this (...)
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  16.  14
    Jeff T. Larsen, Catherine J. Norris, A. Peter McGraw, Louise C. Hawkley & John T. Cacioppo (2009). The Evaluative Space Grid: A Single-Item Measure of Positivity and Negativity. Cognition and Emotion 23 (3):453-480.
  17.  9
    Donald G. Norris & John B. Gifford (1988). Retail Store Managers' and Students' Perceptions of Ethical Retail Practices: A Comparative and Longitudinal Analysis (1976–1986). [REVIEW] Journal of Business Ethics 7 (7):515 - 524.
    Considerable attention is currently being directed to ethics in business, government and academia in both the professional and popular media. Most of these studies propound that ethics have eroded over time, resulting in their current low state. However, few, if any, of these articles provide comparative or longitudinal data to support their arguments. In this investigation, both comparative and longitudinal data were collected between 1976 and 1986 from retail store managers and retail students concerning their current perceptions of ethical retail (...)
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  18.  33
    Andrew Norris (2011). Jean-Luc Nancy on the Political After Heidegger and Schmitt. Philosophy and Social Criticism 37 (8):899-913.
    It is commonly recognized that Jean-Luc Nancy’s efforts to elaborate a conception of ‘the political’ are based upon Heidegger’s thinking of die Tecknik , even as they seek to overcome the difficulties that beset Heidegger’s own politics. But few have noted that Nancy also seeks to critically engage Carl Schmitt’s conception of das Politische , according to which there is a metaphysical and practical need for a sovereign decision on friends and enemies if effective political community and law are to (...)
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  19.  13
    Andrew Norris (2004). "Us" and "Them". Metaphilosophy 35 (3):249-272.
    : In the Aristotelian tradition, politics is a matter of public deliberation over questions of justice and injustice. The Bush administration's response to the terrorist attacks of September 11, 2001, has been uniformly hostile to this notion, and it has instead promoted a jingoistic politics of self‐assertion by an America largely identified with the executive branch of its government. This is doubly disturbing, as the executive branch has sought to free itself from international law, multinational commitments, and domestic judicial regulation, (...)
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  20. Andrew Norris (2005). Introduction: Giorgio Agamben and the Politics of the Living Dead. In Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press
  21.  25
    Andrew Norris (2000). Jean-Luc Nancy and the Myth of the Common. Constellations 7 (2):272-295.
    One common way to conceive of political community and its relation to political judgment is to argue that my judgment reflects my community because I identify myself with it. This allows for a categorical distinction between the public (citizen) and the private (bourgeois) that in turn grounds civic virtue and common sense. Nancy, however, argues that this reifies community in ways that are continuous with totalitarianism, and that community is better understood in Heideggerian "ecstatic" terms. However, because Nancy does not (...)
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  22.  11
    Andrew Norris (2015). Doubt in Wittgenstein’s “Remarks on Frazer’s Golden Bough”. Wittgenstein-Studien 6 (1).
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  23.  13
    Andrew Norris (1998). Carl Schmitt on Friends, Enemies and the Political. Telos: Critical Theory of the Contemporary 1998 (112):68-88.
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  24.  11
    John Norris (1997). Philosophy and Literature. Cogito 11 (1):16-21.
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  25.  13
    Andrew Norris (2012). The Disappearance of the French Revolution in Hegel's "Phenomenology of Spirit". The Owl of Minerva 44 (1):37-66.
    In this essay I distinguish the Phenomenology’s account of the French Revolution and Terror from the Philosophy of Right’s. Understanding the former’s discussion of the “Furie des Verschwindens” of Absolute Freedom requires an appreciation of the hopes and fears raised by the Enlightenment’s Nützlichkeit, the precise structure of “Absolute Freedom and Terror,” and the fact that Verschwinden for Hegel denotes a mode of non-corporeal negation that allows particulars to reveal a universality that they themselves are not. Read in this light, (...)
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  26.  5
    Andrew Norris (2006). Cynicism, Skepticism, and the Politics of Truth. Theory and Event 9 (4).
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  27.  9
    Andrew Norris (2000). "Carl Schmitt's Political Metaphysics: On the Secularization of" the Outermost Sphere". Theory and Event 4 (1).
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  28.  4
    Andrew Norris (2006). Reply to Flathman and Strong. Theory and Event 9 (4).
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  29.  4
    Andrew Norris (2005). Review: A Mine That Explodes Silently: Carl Schmitt in Weimar and After. [REVIEW] Political Theory 33 (6):887 - 898.
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  30.  39
    Andrew Norris (2006). Ernesto Laclau and the Logic of ‘the Political’. Philosophy and Social Criticism 32 (1):111-134.
    Ernesto Laclau's theory of antagonism and political identity has been widely celebrated as one of the most promising attempts to apply the lessons of ‘poststructuralism’ to political theory. This essay argues, however, that this initial promise is not fulfilled. Laclau's attempt to define and analyse ‘the political’ as such operates at such an abstract level that Laclau is forced to make sweeping claims about the nature of politics and identity that he simply cannot support; and his analysis of the decision (...)
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  31.  12
    Andrew Norris (2002). Political Revisions: Stanley Cavell and Political Philosophy. Political Theory 30 (6):828-851.
    But play, you must,A tune beyond us, yet ourselves,A tune upon the blue guitarOf things exactly as they are.—Wallace Stevens.
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  32.  15
    John A. Norris (2011). Divining Science: Treasure Hunting and Earth Science in Early Modern Germany. Early Science and Medicine 16 (6):629-630.
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  33.  13
    Andrew Norris (2007). Cynicism, Skepticism, and the Politics of Truth. Theory and Event 9 (4).
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  34.  13
    John Norris (1977). An Essay Towards the Theory of the Ideal of Intelligible World. [N. P.].
    ( I ) THE THEORY OF THE &c PART I "Being the Absolute Tart. CHAP. L The State of things Dijlinguislfd into Natural and Ideal. i .s^\ INCE the Ideal State of things is the Ground and Foundation, not only of ij all Sciences, ...
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  35.  11
    Andrew Norris (1999). Runciman, David. Pluralism and the Personality of the State. Review of Metaphysics 53 (2):473-474.
  36. Andrew Norris (2004). (Quote) Us (Quote) and(Quote) Them (Quote). Metaphilosophy 35 (3):249-272.
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  37.  9
    Andrew Norris (2005). Stanley Cavell and the Claim to Community. Theory and Event 8 (1).
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  38.  7
    Andrew Norris (2007). Reply to Flathman and Strong. Theory and Event 9 (4).
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  39.  5
    Andrew Norris (2008). Willing and Deciding: Hegel on Irony, Evil, and the Sovereign Exception. Diacritics 37 (2-3):135-156.
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  40.  19
    Andrew Norris (2008). Becoming Who We Are: Democracy and the Political Problem of Hope. Critical Horizons 9 (1):77-89.
    In this article I argue that hope is rightly numbered by Hesiod among the evils, as hope cannot be separated from an awareness of the inadequacy of one's current state. Political hope for democrats in particular is tied to the awareness that we have not yet realized ourselves, that, to paraphrase Pindar, we have not yet become who we are. I argue that, although Rorty comes close to articulating this in his book Achieving Our Country, his emphasis on pride ultimately (...)
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  41. John Norris (1978). An Essay Towards the Theory of the Ideal or Intelligible World, 1701-1704. Garland Pub..
  42. Andrew Norris (2005). The Exemplary Exception: Philosophical and Political Decisions in Giorgio Agamben's Homo Sacer. In Radical Philosophy. Duke University Press
  43.  5
    Andrew Norris (2013). Hegel and the Sway of the Negative – By Karin de Boer. [REVIEW] European Journal of Philosophy 21 (S3):e5-e10.
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  44.  3
    John M. Norris (1997). Macrobius. Augustinian Studies 28 (2):81-100.
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  45. Andrew Norris (2007). Bernard Williams, In the Beginning Was the Deed: Realism and Moralism in Political Argument Reviewed By. Philosophy in Review 27 (4):305-307.
     
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  46.  13
    Andrew Norris (2002). Against Antagonism:On Ernesto Laclau's Political Thought. Constellations 9 (4):554-573.
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  47.  10
    John Norris (1993). Lord Devlin and the Enforcement of Morals. Cogito 7 (1):67-70.
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  48.  9
    John Norris (1997). Why Be Moral? Cogito 11 (3):169-174.
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  49.  5
    Andrew Norris (2013). The Disappearance of the French Revolution in Hegel's. The Owl of Minerva 44 (1/2):37-66.
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  50. John M. Norris (2007). Interpretación agustiniana del Génesis en 'ciu.' 11-15. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 52 (204):171-176.
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