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Andrew Kernohan [15]Andrew William Kernohan [1]
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Profile: Andrew Kernohan (Dalhousie University)
Profile: Andrew Kernohan (University of Abertay Dundee)
  1. Andrew Kernohan (2012). Environmental Ethics: An Interactive Introduction. Broadview Press.
    This book explains the basic concepts of environmental ethics and applies them to global environmental problems. The author concisely introduces basic moral theories, discusses how these theories can be extended to consider the non-human world, and examines how environmental ethics interacts with modern society’s economic approach to the environment. Online multiple choice questions encourage the reader’s active learning.
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  2. Andrew Kernohan (2010). Moral Beliefs and Moral Motivation. Journal of Value Inquiry 44 (4):447-459.
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  3. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
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  4. Andrew William Kernohan (2009). A Good Life Without God: Atheism and a Meaningful Life. Lulu.
     
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  5. Andrew Kernohan (2008). A Guide for the Godless. Published by the Author.
    This book aims to apply recent thinking in philosophy to the age-old problem of the meaning of life, and to do so in a way that is useful to atheists, agnostics, and humanists. The book reorients the search for meaning away from a search for purpose and toward a search for what truly matters, and criticizes our society's prevailing theory of value, the preference satisfaction theory of the economists. It next argues that emotions are our best guides to what matters (...)
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  6. Andrew Kernohan (2007). Desiring What is Desirable. Journal of Value Inquiry 41 (2-4):281-289.
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  7. Andrew Kernohan (1995). Rights Against Polluters. Environmental Ethics 17 (3):245-257.
    When there is only one source of pollution, the language of rights is adequate for justifying solutions to pollution problems. However, pollution is often both a public and an accumulative harm. According to Feinberg, an accumulative harm is a harm to some person brought about by the actions of many people when the action of no single person is sufficient, by itself, to cause the harm. For example, although no single car emits enough exhaust to do any harm, the emissions (...)
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  8. Andrew Kernohan (1993). Accumulative Harms and the Interpretation of the Harm Principle. Social Theory and Practice 19 (1):51-72.
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  9. Andrew Kernohan (1993). Desert and Self-Ownership. Journal of Value Inquiry 27 (2):197-202.
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  10. Andrew Kernohan (1990). Lewis's Functionalism and Reductive Materialism. Philosophical Psychology 3 (2 & 3):235-46.
  11. Andrew Kernohan (1990). Rawls and the Collective Ownership of Natural Abilities. Canadian Journal of Philosophy 20 (1):19 - 28.
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  12. Andrew Kernohan (1989). Social Power and Human Agency. Journal of Philosophy 86 (12):712-726.
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  13. Andrew Kernohan (1988). Capitalism and Self-Ownership. Social Philosophy and Policy 6 (01):60-.
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  14. Andrew Kernohan (1988). Non-Reductive Materialism and the Spectrum of Mind-Body Identity Theories. Dialogue 27 (03):475-88.
  15. Andrew Kernohan (1987). Teleology and Logical Form. British Journal for the Philosophy of Science 38 (1):27-34.
    Recent proposals by Taylor, Bennett, Wright and Cohen to identify teleological systems as systems governed by teleological laws and teleological laws as laws of a certain logical form are discussed. Suggested logical forms are treated with both extensional and simple non-extensional models of nomic necessity and shown to generate problematic entailments not derivable from the causal form alone.
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  16. Andrew Kernohan (1985). Psychology: Autonomous or Anomalous? Dialogue 24 (03):427-42.
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