Search results for 'Andrew Lambert' (try it on Scholar)

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  1. Andrew Lambert (2012). Rorty, Pragmatism, and Confucianism. [REVIEW] Philosophy East and West 62 (1):134-139.score: 120.0
    Rorty, Pragmatism, and Confucianism, a collection of twelve essays on the work of Richard Rorty and its relation to Confucian thought, arose out of a conference in Shanghai in 2004, where participants were granted access to several of Rorty’s unpublished manuscripts. In his introduction, the editor Yong Huang states his desire to outline areas of shared interest in Rortian and Confucian thought. He notes, for example, the similarities between Rorty’s view that sentiment is “central to the moral consciousness” (p. 2) (...)
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  2. Liang Tao & Andrew Lambert (2009). Mencius and the Tradition of Articulating Human Nature in Terms of Growth. Frontiers of Philosophy in China 4 (2):180 - 197.score: 120.0
    This article analyses the tradition of "articulating xing in terms of sheng" and related other expressions, and also examines the debate between Mencius and Gaozi concerning "xing is known by sheng" It claims that while Mencius' "human nature is good" discourse is influenced by the interpretive tradition of "articulating xing in terms of sheng", Mencius also transcends and develops this tradition. Therefore it is only when Mencius' views about the goodness of human nature are understood in the context of this (...)
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  3. Karel Lambert (2003). Free Logic: Selected Essays. New Yorkcambridge University Press.score: 60.0
    Free logic is an important field of philosophical logic that first appeared in the 1950s. J. Karel Lambert was one of its founders and coined the term itself. The essays in this collection (written over a period of 40 years) explore the philosophical foundations of free logic and its application to areas as diverse as the philosophy of religion and computer science. Amongst the applications on offer are those to the analysis of existence statements, to definite descriptions and to (...)
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  4. Karel Lambert (2001). From Predication to Programming. Minds and Machines 11 (2):257-265.score: 60.0
    A free logic is one in which a singular term can fail to refer to an existent object, for example, `Vulcan' or `5/0'. This essay demonstrates the fruitfulness of a version of this non-classical logic of terms (negative free logic) by showing (1) how it can be used not only to repair a looming inconsistency in Quine's theory of predication, the most influential semantical theory in contemporary philosophical logic, but also (2) how Beeson, Farmer and Feferman, among others, use it (...)
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  5. Dudley Andrew (1984). Concepts in Film Theory. Oxford University Press.score: 60.0
    Concepts in Film Theory is a continuation of Dudley Andrew's classic, The Major Film Theories. In writing now about contemporary theory, Andrew focuses on the key concepts in film study -- perception, representation, signification, narrative structure, adaptation, evaluation, identification, figuration, and interpretation. Beginning with an introductory chapter on the current state of film theory, Andrew goes on to build an overall view of film, presenting his own ideas on each concept, and giving a sense of the interdependence (...)
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  6. Karel Lambert (ed.) (1991). Philosophical Applications of Free Logic. Oxford University Press.score: 60.0
    Free logic, an alternative to traditional logic, has been seen as a useful avenue of approach to a number of philosophical issues of contemporary interest. In this collection, Karel Lambert, one of the pioneers in, and the most prominent exponent of, free logic, brings together a variety of published essays bearing on the application of free logic to philosophical topics ranging from set theory and logic to metaphysics and the philosophy of religion. The work of such distinguished philosophers as (...)
     
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  7. William F. Brewer & Bruce L. Lambert (2001). The Theory-Ladenness of Observation and the Theory-Ladenness of the Rest of the Scientific Process. Philosophy of Science 3 (September):S176-S186.score: 30.0
    We use evidence from cognitive psychology and the history of science to examine the issue of the theory-ladenness of perceptual observation. This evidence shows that perception is theory-laden, but that it is only strongly theory-laden when the perceptual evidence is ambiguous or degraded, or when it requires a difficult perceptual judgment. We argue that debates about the theory-ladenness issue have focused too narrowly on the issue of perceptual experience, and that a full account of the scientific process requires an examination (...)
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  8. Edward Andrew (1975). A Note on the Unity of Theory and Practice in Marx and Nietzsche. Political Theory 3 (3):305-316.score: 30.0
  9. Robert K. Meyer & Karel Lambert (1968). Universally Free Logic and Standard Quantification Theory. Journal of Symbolic Logic 33 (1):8-26.score: 30.0
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  10. Jacques Demaret, Michael Heller & Dominique Lambert (1997). Local and Global Properties of the World. Foundations of Science 2 (1):137-176.score: 30.0
    The essence of the method of physics is inseparably connected with the problem of interplay between local and global properties of the universe. In the present paper we discuss this interplay as it is present in three major departments of contemporary physics: general relativity, quantum mechanics and some attempts at quantizing gravity (especially geometrodynamics and its recent successors in the form of various pregeometry conceptions). It turns out that all big interpretative issues involved in this problem point towards the necessity (...)
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  11. Robert K. Meyer, Ermanno Bencivenga & Karel Lambert (1982). The Ineliminability of E! In Free Quantification Theory Without Identity. Journal of Philosophical Logic 11 (2):229 - 231.score: 30.0
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  12. Gregg Lambert (2000). The Subject of Literature Between Derrida and Deleuze - Law or Life? Angelaki 5 (2):177 – 190.score: 30.0
  13. C. Andrew, C. Coderre & A. Denis (1990). Stop or Go: Reflections of Women Managers on Factors Influencing Their Career Development. Journal of Business Ethics 9 (4-5):361 - 367.score: 30.0
    The purpose of this paper is to discuss how women managers themselves interpret the factors that constrain and those that facilitate management careers for women. We will do this by first reviewing some of the interpretations that have been put forward in the academic literature to explain the relatively small number of women managers and particularly the small number of very senior women managers. In the light of these interpretations, we will examine the opinions of a sample of intermediate and (...)
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  14. Karel Lambert (1972). Notes on Free Description Theory: Some Philosophical Issues and Consequences. Journal of Philosophical Logic 1 (2):184 - 191.score: 30.0
  15. Karel Lambert (1974). Predication and Extensionality. Journal of Philosophical Logic 3 (3):255 - 264.score: 30.0
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  16. A. C. Lambert & P. D. Shaw (1971). Quine on Meaning and Translation. Mind 80 (317):109-113.score: 30.0
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  17. Karel Lambert (1968). On the on Type Theory of Significance. Australasian Journal of Philosophy 46 (1):79 – 86.score: 30.0
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  18. C. Lambert & M.-Th L'Hardy-Halos (1999). Branching, Bilateral Structures and Mitotic Crisis in Antithamnion Plumula. Acta Biotheoretica 47 (3-4).score: 30.0
    Plants are considered as archetypes of the ramification phenomenon but numerous elementary processes occur in the elaboration of the shaping of each species. This paper aims to identify the part ascribed to different mechanisms in the morphogenesis of a Thallophyte, the red alga Antihamnion plumula.Agonistic-antagonistic models (Bernard-Weil, 1988) can be applied to this alga whose thallus includes two different kinds of whorls, pleuridian and cladomian. In each whorl the agonistic and antagonistic effects are expressed by the full development (S) of (...)
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  19. Cécile Lambert, Roger Buis & Marie-Thérèse L'Hardy-Halos (1995). Le Phenomene d'Heteroblastie Chez Les Vegetaux: Comment L'Expliquer? Acta Biotheoretica 43 (1-2).score: 30.0
    Heteroblastic development is often observed in Cormophytae, but it can also be characterized in Thallophytae as shown by the detailed investigation of the development of the algaAntithamnion plumula (Ceramiaceae, Rhodophyta). In this species, heteroblasty concerns (i) dimensional variables (such as pleuridia length and lateral cladome first tagma length) and (ii) variables that characterize the cell growth kinetics (main axis cells). Apex curvature also varies during ontogenesis.The generality of the property in plants led to search for its origin: apical meristem own (...)
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  20. Wayne K. Andrew (1980). Human Freedom and the Science of Psychology. Journal of Mind and Behavior 1:271-290.score: 30.0
     
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  21. Roger Buis, Marie-Thérèse L'Hardy-Halos & Cécile Lambert (1996). Caracterisation de la Structure d'Un Processus de Croissance. Acta Biotheoretica 44 (3-4).score: 30.0
    The analysis of a growth kinetics y(t) is carried out using the generalized logistic model of Richards — Nelder. Two types of processes, termed mono- and multi-logistic, can be distinguished.In a mono-logistic process, the phenomenon is adequately described by only one logistic function. The growth kinetics is then characterized by the properties of each of phases G 1 to G 4, with boundaries defined by the singular points max, V max and min (Buis, 1991, 1993). The growth structure (temporal or (...)
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  22. Cécile Lambert, Roger Buis & Marie-Thérèse L'Hardy-Halos (1992). Kinetics of Pleuridial Growth in Antithamnion Plumula (Rhodophyceae). Acta Biotheoretica 40 (2-3).score: 30.0
    The filamentous and branched thallus of Antithamnion plumula is constitued of two different kinds of branches with apical growth: the cladomial axes with a continuous or indefinite growth, and the pleuridia with a limited growth. The size of the pleuridia depends on their position with respect to the lateral cladomial axes.The growth kinetics of 35 pleuridia were analysed using Nelder's generalized logistics. Each sigmoidal curve, which was divided into four growth stages from the instantaneous acceleration variations, was thus characterized by (...)
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  23. Karel J. Lambert (1978). The Place of the Intentional in the Explanation of Behavior: A Brief Survey. Grazer Philosophische Studien 6:75-84.score: 30.0
    This paper surveys the main attitudes toward intentional explanation in recent psychology. Specifically, the positions of reductionistic behaviorism, materialism and replacement behaviorism are critically examined. Finally, an assessment of the current state of the controversy is presented.
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  24. Sam Lambert (1972). The Status of the Individual in East and West. Journal of the History of Philosophy 10 (1):108-111.score: 30.0
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  25. T. Lambert (2003). Visual Orienting, Learning and Conscious Awareness. In Luis Jimenez (ed.), Attention and Implicit Learning. John Benjamins.score: 30.0
  26. J. Lück, H. B. Lück, M.-Th L'Hardy-Halos & C. Lambert (1999). Simulation of the Thallus Development of Antithamnion Plumula (Ellis) le Jolis, (Rhodophyceae, Ceramiales). Acta Biotheoretica 47 (3-4).score: 30.0
    The development of the typical cladomothallus of the red algae Antithaminion plumula (Ellis) Le Jolis [= Pterothamnion plumula (Ellis) Nägcli], (Rhodophyceae, Ceramiales) is simulated with the help of a formal language called L-systems. Two types of uniseriate filaments are distinguished: axial filaments of cladomes with indefinite growth and branching and pleuridia with definite growth and branching. The rythmical acropetal formation of secondary axes with basitonic arrangement contrasts with the intercalary basitonic formation of pleuridia, resulting in an acrotonic arrangement within an (...)
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  27. B. Keith Payne, Larry L. Jacoby & Alan J. Lambert (2005). Attitudes as Accessibility Bias: Dissociating Automatic and Controlled Processes. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford University Press.score: 30.0
     
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  28. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 15.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  29. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 15.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  30. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.score: 12.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  31. Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.score: 12.0
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in (...)
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  32. Douglas Kellner, Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.score: 12.0
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and technology (...)
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  33. Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1).score: 12.0
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  34. Edward N. Zalta (1985). Lambert, Mally, and the Principle of Independence. Grazer Philosophische Studien 25:447-459.score: 12.0
    In this paper, the author analyzes critically some of the ideas found in Karel Lambert's recent book, Meinong and the Principle of Independence (Cambridge: Cambridge University Press, 1983). Lambert attempts to forge a link between the ideas of Meinong and the free logicians. The link comes in the form of a principle which, Lambert says, these philosophers adopt, namely, Mally's Principle of Independence, which Mally himself later abandoned. Instead of following Mally and attempting to formulate the principle (...)
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  35. Andrew Fagan (2010). Lambert Zuidervaart: Social Philosophy After Adorno. Human Studies 33 (1):109-115.score: 12.0
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  36. Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2).score: 12.0
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  37. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 12.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  38. Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.score: 12.0
    Andrew Wayne (1995) discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence" (112). One of the approaches considered by Wayne is that suggested by Howson and Urbach (1989/1993) and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of (...)
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  39. Nicolas de Warren (2007). Off the Beaten Path: The Artworks of Andrew Goldsworthy. Environmental Philosophy 4 (1-2):29-48.score: 12.0
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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  40. Andrew Dodsworth (2000). Andrew's Literary Death Quiz. Philosophy Now 27:47-47.score: 12.0
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  41. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: II. The Review of Metaphysics 11 (4):673 - 688.score: 12.0
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  42. Mikel Burley (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012). Philosophical Papers 42 (1):127 - 131.score: 12.0
    (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012) Philosophical Papers: Vol. 42, No. 1, pp. 127-131. doi: 10.1080/05568641.2013.774726.
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  43. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 12.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  44. John Apczynski (2008). Andrew Grosso on Polanyi as a Resource for Christian Theology. Tradition and Discovery 35 (1):46-48.score: 12.0
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study is (...)
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  45. Lambert (2009). Johann Heinrich Lambert: Treatise on the Criterion of Truth (1761) ; New Organon (1764). In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.score: 12.0
  46. Enrique Peruzzotti, Martín Plot & Andrew Arato (eds.) (2012). Critical Theory and Democracy: Essays in Honour of Andrew Arato. Routledge.score: 12.0
     
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  47. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: I. The Review of Metaphysics 11 (3):471 - 485.score: 12.0
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  48. Walter L. Adamson (1983). Andrew Feenberg, Lukács, Marx and the Sources of Critical Theory (Review). [REVIEW] Journal of the History of Philosophy 21 (2).score: 9.0
  49. Herbert Hochberg (2003). Review of Andrew Newman, The Correspondence Theory of Truth: An Essay on the Metaphysics of Predication. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).score: 9.0
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  50. Lorne Falkenstein (1991). Kant, Mendelssohn, Lambert, and the Subjectivity of Time. Journal of the History of Philosophy 29 (2):227-251.score: 9.0
  51. Jerry Fodor (2001). Evolution and the Human Mind: Modularity, Language and Meta-Cognition Peter Carruthers and Andrew Chamberlin. British Journal for the Philosophy of Science 52 (3):623-628.score: 9.0
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  52. Douglas Patterson (2004). Correspondence and Metaphysics: Andrew Newman's the Correspondence Theory of Truth. Inquiry 47 (5):490 – 504.score: 9.0
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  53. Yonathan Reshef Avner de-Shalit (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason. Philosophical Quarterly 59 (237):756-760.score: 9.0
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  54. Fred Adams (2007). Review of Andrew Brook, Kathleen Akins (Eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 9.0
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  55. D. Gene Witmer (2004). Review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).score: 9.0
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  56. Ivan Moscati (2010). The Foundations of Positive and Normative Economics: A Handbook , Ed. Andrew Caplin and Andrew Schotter. Oxford University Press, 2008, XXII + 382 Pages. [REVIEW] Economics and Philosophy 26 (1):101-108.score: 9.0
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  57. Claire Colebrook (2008). Review of Gregg Lambert, Who's Afraid of Deleuze and Guattari?. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 9.0
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  58. Michela Massimi (2010). Reviews Newton as Philosopher by Andrew Janiak Cambridge University Press, 2008, £45 / $90 Isbn 978-0-521-86286-. Philosophy 85 (1):157-163.score: 9.0
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  59. Ernan McMullin (2005). Review of Andrew Janiak (Ed.), Isaac Newton: Philosophical Writings. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).score: 9.0
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  60. David Efird (2008). God and the Ethics of Belief: New Essays in Philosophy of Religion - Edited by Andrew Dole and Andrew Chignell. Philosophical Books 49 (1):93-94.score: 9.0
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  61. Jeff Kochan (2006). Feenberg and STS: Counter-Reflections on Bridging the Gap. [REVIEW] Studies in History and Philosophy of Science 37 (4):702-720.score: 9.0
  62. Sherri Irvin (2006). The Aesthetics of Everyday Life Edited by Light, Andrew and Jonathan M. Smith. Journal of Aesthetics and Art Criticism 64 (4):489–491.score: 9.0
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  63. Katrina Mitcheson (2010). Review of Lambert Wiesing, Artificial Presence: Philosophical Studies in Image Theory. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).score: 9.0
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  64. A. Laywine (2001). Kant in Reply to Lambert on the Ancestry of Metaphysical Concepts. Kantian Review 5 (1):1-48.score: 9.0
  65. Albert Mosley (2008). Global Pharmaceuticals: Ethics, Markets, Practices – Edited by Adriana Petryna, Andrew Lakoff and Arthur Kleinman. Developing World Bioethics 8 (2):162-164.score: 9.0
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  66. Damien Fennell (2010). A Physicalist Manifesto: Thoroughly Modern Materialism – Andrew Melnyk. Philosophical Quarterly 60 (238):194-195.score: 9.0
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  67. Roman Frigg, Meinard Kuhlmann, Holger Lyre, and Andrew Wayne (Eds.), Ontological Aspects of Quantum Field Theory. Singapore: World Scientific (2002), 376 Pp., $98.00 (Cloth). [REVIEW]score: 9.0
    What does quantum field theory (QFT) tell us about the furniture of the world? Seventeen essays gathered in the four parts of Ontological Aspects of Quantum Field Theory address this question from different angles and with different objectives. Together, they form a wide-ranging and up-to-date volume that makes a valuable contribution to an ongoing discussion, which, due to the comprehensive introduction by the editors, can be of interest to experts and novices alike.
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  68. Graham Priest (2005). Karel Lambert. Free Logic: Selected Essays. Cambridge: Cambridge University Press, 2003. Pp. XII + 191. Isbn 0-521-81816-. [REVIEW] Philosophia Mathematica 13 (3):326-328.score: 9.0
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  69. Demke Tiffany (2011). Principles of Neurotheology by Andrew B. Newberg. Zygon 46 (3):763-764.score: 9.0
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  70. Samuel M. Makinda (2009). On Global Order: Power, Values, and the Constitution of International Society - by Andrew Hurrell. Ethics and International Affairs 23 (2):211-213.score: 9.0
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  71. L. B. Brown (2012). Further Doubts About Higher-Order Ontology: Reply to Andrew Kania. British Journal of Aesthetics 52 (1):103-106.score: 9.0
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  72. Bill J. Harrell (1998). Hayek: The Iron Cage of Liberty, Andrew Gamble. Journal of Value Inquiry 32 (2):269-274.score: 9.0
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  73. Mervyn Hartwig & Rachel Sharp (2007). The Realist Third Way: Review of Critical Realism: Essential Readings Edited by Margaret Archer, Roy Bhaskar, Andrew Collier, Tony Lawson and Alan Norrie. [REVIEW] Journal of Critical Realism 2 (1).score: 9.0
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  74. D. Chart (1996). Review. Andrew Pickering. The Mangle of Practice. Jed Z Buchwald (Ed). Scientific Practice: Theories and Stories and Doing Physics. [REVIEW] British Journal for the Philosophy of Science 47 (3):479-482.score: 9.0
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  75. S. Grosby (2002). Review Essay: Helmuth Plessner and the Philosophical Anthropology of Civility: Helmuth Plessner, The Limits of Community: A Critique of Social Radicalism, Trans. Andrew Wallace (Amherst, NY: Humanity Books, 1999). Philosophy and Social Criticism 28 (5):605-608.score: 9.0
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  76. Patricia Smith (2004). Book Review: Rape and Equal Protection: A Review of Stephen J. Schulhofer's Unwanted Sex: The Culture of Intimidation and the Failure of Law (Harvard University Press, 1998) and Andrew E. Taslitz's Rape and the Culture of the Courtroom. [REVIEW] Hypatia 19 (2):152-157.score: 9.0
  77. Rose-Mary Sargent (1998). Book Review:The Mangle of Practice: Time, Agency, and Science Andrew Pickering. [REVIEW] Philosophy of Science 65 (4):721-.score: 9.0
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  78. Charles D. Tarlton (2007). Race and Racism in Modern Philosophy by Andrew Valls (Ed.) Ithaca and London: Cornell University Press, 2005, Pp. 193. Philosophy 82 (1):183-187.score: 9.0
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  79. Solomon R. Benatar (2011). The Atlas of Human Rights: Mapping Violations of Freedom Around the Globe – By Andrew Fagan. Developing World Bioethics 11 (2):108-108.score: 9.0
  80. Daniel Dahlstrom (2006). Review of Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 9.0
  81. Harold Griffing (1893). J. H. Lambert: A Study in the Development of the Critical Philosophy. Philosophical Review 2 (1):54-62.score: 9.0
  82. R. Howell (1996). Review. Kant and the Mind. Andrew Brook. Mind 105 (419):491-495.score: 9.0
  83. Arthur Melnick (2001). Kant Vs. Lambert and Trendelenburg on the Ideality of Time. History of Philosophy Quarterly 18 (1):79 - 90.score: 9.0
  84. John Preston (2008). Cognition and the Brain: The Philosophy and Neuroscience Movement - Edited by Andrew Brook and Kathleen Akins. Philosophical Books 49 (1):68-71.score: 9.0
  85. Frisbee C. C. Sheffield (2010). Review of Andrew S. Mason, Plato. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).score: 9.0
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  86. Neil Sinhababu (2012). Sneddon , Andrew . Like-Minded: Externalism and Moral Psychology . Cambridge, MA: MIT Press, 2011. Pp. 282. [REVIEW] Ethics 122 (4):824-829.score: 9.0
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  87. Wojciech Sadurski (1991). Book Review:Critical Legal Studies: A Liberal Critique. Andrew Altman. [REVIEW] Ethics 101 (4):885-.score: 9.0
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  88. Peter E. Gordon (2009). Review of Edward Skidelsky (Author 1st Book), Jeffrey Andrew Barash (Editor 2nd Book), (Book 1) Ernst Cassirer: The Last Philosopher of Culture; (Book 2) the Symbolic Construction of Reality: The Legacy of Ernst Cassirer. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 9.0
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  89. P. Dear (2001). Reply to Andrew Cunningham. Studies in History and Philosophy of Science Part A 32 (2):393-395.score: 9.0
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  90. Avner de-Shalit & Yonathan Reshef (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought - Andrew Mason. Philosophical Quarterly 59 (237):756-760.score: 9.0
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  91. Gerald J. Massey (1972). Book Review:An Introduction to the Philosophy of Science Karel Lambert, Gordon G. Brittan Jr. [REVIEW] Philosophy of Science 39 (4):561-.score: 9.0
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  92. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.score: 9.0
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  93. Herbert Dingle (1957). The Philosophy of Nature. By Andrew G. Van Melsen. (Duquesne University Press, 1953. Pp. Xii + 253. Price 35s.). Philosophy 32 (121):180-.score: 9.0
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  94. Mark Jeffreys (2001). Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From J.B.S. Haldane, FrançOis Jacob, and Andrew Niccol's Gattaca. [REVIEW] Journal of Medical Humanities 22 (2):137-152.score: 9.0
    We are entering an era in which cultural construction of the body refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's genetic monstrosity in terms of (...)
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  95. Robert C. Scharff (2007). Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History. Continental Philosophy Review 40 (1):91-97.score: 9.0
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  96. Françoise Baylis (2000). Expert Testimony by Persons Trained in Ethical Reasoning: The Case of Andrew Sawatzky. Journal of Law, Medicine and Ethics 28 (3):224-231.score: 9.0
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  97. Bernard Mayo (1980). Making and Thinking: A Study of Intelligent Activities By Andrew Harrison Hassocks: Harvester Press, 1978, 207 Pp., £11.50. [REVIEW] Philosophy 55 (211):128-.score: 9.0
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  98. Daniel Breslau (2000). Forbid the Forbidding: A Rejoinder to Andrew Pickering. Sociological Theory 18 (2):317-319.score: 9.0
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  99. Hauke Brunkhorst (2008). Review of Lambert Zuidervaart, Social Philosophy After Adorno. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 9.0
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  100. James T. Cushing (1985). Book Review:Constructing Quarks: A Sociological History of Particle Physics Andrew Pickering. [REVIEW] Philosophy of Science 52 (4):640-.score: 9.0
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