Search results for 'Andrew Lambert' (try it on Scholar)

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  1. Clay Baulch, Nichole E. Bourgeois, Peter Hlebowitsh, Raymond A. Horn, Karen Embry-Jenlink, Patrick M. Jenlink, Timothy B. Jones, Andrew Kaplan, Jarod Lambert, John Leonard, Reitumetse Obakeng Mabokela, Jean A. Madsen, Kathy Sernak, Robert J. Starratt, Lee Stewart, Duncan Waite & Susan Field Waite (2009). Dewey's Democracy and Education Revisited: Contemporary Discourses for Democratic Education and Leadership. R&L Education.score: 300.0
    This book presents a collection of contemporary discourses that reconsider the relationship of democracy as a political ideology and American ideal (i.e.
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  2. Andrew Lambert (2012). Rorty, Pragmatism, and Confucianism. [REVIEW] Philosophy East and West 62 (1):134-139.score: 240.0
    Rorty, Pragmatism, and Confucianism, a collection of twelve essays on the work of Richard Rorty and its relation to Confucian thought, arose out of a conference in Shanghai in 2004, where participants were granted access to several of Rorty’s unpublished manuscripts. In his introduction, the editor Yong Huang states his desire to outline areas of shared interest in Rortian and Confucian thought. He notes, for example, the similarities between Rorty’s view that sentiment is “central to the moral consciousness” (p. 2) (...)
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  3. Liang Tao & Andrew Lambert (2009). Mencius and the Tradition of Articulating Human Nature in Terms of Growth. Frontiers of Philosophy in China 4 (2):180 - 197.score: 240.0
    This article analyses the tradition of "articulating xing in terms of sheng" and related other expressions, and also examines the debate between Mencius and Gaozi concerning "xing is known by sheng" It claims that while Mencius' "human nature is good" discourse is influenced by the interpretive tradition of "articulating xing in terms of sheng", Mencius also transcends and develops this tradition. Therefore it is only when Mencius' views about the goodness of human nature are understood in the context of this (...)
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  4. Karel Lambert (2003). Free Logic: Selected Essays. New Yorkcambridge University Press.score: 60.0
    Free logic is an important field of philosophical logic that first appeared in the 1950s. J. Karel Lambert was one of its founders and coined the term itself. The essays in this collection (written over a period of 40 years) explore the philosophical foundations of free logic and its application to areas as diverse as the philosophy of religion and computer science. Amongst the applications on offer are those to the analysis of existence statements, to definite descriptions and to (...)
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  5. Karel Lambert (2001). From Predication to Programming. Minds and Machines 11 (2):257-265.score: 60.0
    A free logic is one in which a singular term can fail to refer to an existent object, for example, `Vulcan' or `5/0'. This essay demonstrates the fruitfulness of a version of this non-classical logic of terms (negative free logic) by showing (1) how it can be used not only to repair a looming inconsistency in Quine's theory of predication, the most influential semantical theory in contemporary philosophical logic, but also (2) how Beeson, Farmer and Feferman, among others, use it (...)
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  6. Karel Lambert (1959). Singular Terms and Truth. Philosophical Studies 10 (1):1 - 5.score: 60.0
    A 'free logic' for singular terms with restrictions on existential generalization and universal instantiation is set out and argued for. Weaker logics, Such as lambert's fd and fd1 are held incapable of proving instances of tarski's truth schema for languages containing non-Denoting terms. Stronger logics, Such as scott's and lambert's fd2, Are held to yield false theorems when given natural interpretations. The logic defended conforms essentially to russell's semantical intuitions. Some consequences are drawn for the theory of identity.
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  7. Dudley Andrew (1984). Concepts in Film Theory. Oxford University Press.score: 60.0
    Concepts in Film Theory is a continuation of Dudley Andrew's classic, The Major Film Theories. In writing now about contemporary theory, Andrew focuses on the key concepts in film study -- perception, representation, signification, narrative structure, adaptation, evaluation, identification, figuration, and interpretation. Beginning with an introductory chapter on the current state of film theory, Andrew goes on to build an overall view of film, presenting his own ideas on each concept, and giving a sense of the interdependence (...)
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  8. Jean Lambert (forthcoming). Le “{quanto} syllabique” : métrique poétique arabe et rythmique bichrone au Yémen. Rhuthmos.score: 60.0
    Ce article a déjà paru dans la Revue des Traditions Musicales du Monde Arabe et Méditerranéen, n° 6, Beyrouth, 2012, p. 19-42 . Nous remercions Jean Lambert de nous avoir autorisé à le reproduire ici. Au-delà de ses aspects techniques et érudits, la réflexion générale qui y est menée intéressera tous les lecteurs concernés par les rapports entre métrique poétique et rythmique musicale. La séparation historique des études sur la musique (musicologie) et des études sur la poésie (linguistique, poétique) (...)
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  9. Karel Lambert (ed.) (1991). Philosophical Applications of Free Logic. Oxford University Press.score: 60.0
    Free logic, an alternative to traditional logic, has been seen as a useful avenue of approach to a number of philosophical issues of contemporary interest. In this collection, Karel Lambert, one of the pioneers in, and the most prominent exponent of, free logic, brings together a variety of published essays bearing on the application of free logic to philosophical topics ranging from set theory and logic to metaphysics and the philosophy of religion. The work of such distinguished philosophers as (...)
     
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  10. Andrew Fagan (2010). Lambert Zuidervaart: Social Philosophy After Adorno. [REVIEW] Human Studies 33 (1):109-115.score: 36.0
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  11. Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.score: 24.0
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in (...)
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  12. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 24.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  13. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 21.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  14. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 21.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  15. Thomas Jeannot (2010). Reclaiming Marx's 'Capital': A Refutation of the Myth of Inconsistency, Andrew Kliman, Lanham: Lexington Books, 2007. Historical Materialism 18 (4):189-206.score: 21.0
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  16. Paola Basso (2006). Un inedito dialogo giovanile di Johann Heinrich Lambert (1728-1777). Rivista di Storia Della Filosofia:1-16.score: 21.0
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  17. Andrew Botterell (2005). Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW] Philosophical Review 114:125-128.score: 21.0
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  18. Enrico Pasini (2005). L'altra faccia dell'uomo della Luna. Lambert e l'Erfindungskunst. In Massimo Mori & Stefano Poggi (eds.), La Misura Dell’Uomo. Filosofia, Teologia E Scienza Nel Dibattito Antropologico in Germania (1760-1915). Il Mulino. 49-70.score: 21.0
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  19. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi. 7.score: 18.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  20. Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1):63-90.score: 18.0
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  21. Douglas Kellner, Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.score: 18.0
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and technology (...)
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  22. Edward N. Zalta (1985). Lambert, Mally, and the Principle of Independence. Grazer Philosophische Studien 25:447-459.score: 18.0
    In this paper, the author analyzes critically some of the ideas found in Karel Lambert's recent book, Meinong and the Principle of Independence (Cambridge: Cambridge University Press, 1983). Lambert attempts to forge a link between the ideas of Meinong and the free logicians. The link comes in the form of a principle which, Lambert says, these philosophers adopt, namely, Mally's Principle of Independence, which Mally himself later abandoned. Instead of following Mally and attempting to formulate the principle (...)
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  23. Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2):276-296.score: 18.0
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  24. Wayne C. Myrvold (1996). Bayesianism and Diverse Evidence: A Reply to Andrew Wayne. Philosophy of Science 63 (4):661-665.score: 18.0
    Andrew Wayne (1995) discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence" (112). One of the approaches considered by Wayne is that suggested by Howson and Urbach (1989/1993) and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of (...)
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  25. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 18.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  26. Nicolas de Warren (2007). Off the Beaten Path: The Artworks of Andrew Goldsworthy. Environmental Philosophy 4 (1-2):29-48.score: 18.0
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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  27. Mikel Burley (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012). Philosophical Papers 42 (1):127 - 131.score: 18.0
    (2013). Andrew Gleeson, A Frightening Love: Recasting the Problem of Evil (Basingstoke: Palgrave Macmillan, 2012) Philosophical Papers: Vol. 42, No. 1, pp. 127-131. doi: 10.1080/05568641.2013.774726.
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  28. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: II. Review of Metaphysics 11 (4):673 - 688.score: 18.0
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  29. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] BioScience 61 (4):330-331.score: 18.0
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  30. Gregory Flaxman (2001). The Laws of Cinematic Hospitality: A Response to Andrew Murphie. Film-Philosophy 5 (2).score: 18.0
    Andrew Murphie 'Is Philosophy Ever Enough?' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 38, November 2001.
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  31. K. R. Hammerschlag (2013). Identifying the Patient in George W Lambert's Chesham Street. Medical Humanities 39 (1):20-28.score: 18.0
    This paper takes as its focus one of the Edwardian period's most dramatic and little-understood paintings of a medical examination: George Washington Lambert's Chesham Street (1910). The painting shows an upper-class male patient lifting his shirt to reveal a muscular torso for examination by the doctor in the scene and the viewers outside it. The subject of a medical examination, I argue, legitimised the scrutiny of exposed male flesh and offered an opportunity for sensual pleasure between men. By way (...)
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  32. Andrew J. Reck (1958). The Philosophy of Andrew Ushenko: I. Review of Metaphysics 11 (3):471 - 485.score: 18.0
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  33. Andrew Dodsworth (2000). Andrew's Literary Death Quiz. Philosophy Now 27:47-47.score: 18.0
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  34. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 18.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  35. Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.score: 18.0
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, (...)
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  36. John Andrew Fisher (1996). The Myth of Anthropomorphism John Andrew Fisher. In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. Mit Press.score: 18.0
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  37. William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.score: 18.0
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  38. John Apczynski (2008). Andrew Grosso on Polanyi as a Resource for Christian Theology. Tradition and Discovery 35 (1):46-48.score: 18.0
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study is (...)
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  39. Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit (2014). Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit. Natures Sciences Sociétés 22 (2):132-141.score: 18.0
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  40. David Hitchcock (2014). Andrew Aberdein and Ian J. Dove (Eds): The Argument of Mathematics (Logic, Epistemology and the Unity of Science, Vol. 30). Argumentation 28 (2):245-258.score: 18.0
    Post-war argumentation theorists have tended to regard argumentation as one thing and mathematical proof as another. Perelman (1958, 1969), for example, defined the word ‘argumentation’ stipulatively as a contrast term to ‘demonstration’: whereas mathematical reasoning as theorized by modern formal logic, he writes, is a matter of deducing theorems from axioms in accordance with stipulated rules of transformation, argumentation aims at gaining the adherence of minds (Perelman 1969, pp. 1–2). Toulmin (1958) contrasted his “jurisprudential model” of argument, according to which (...)
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  41. Russell Kelly (2014). Andrew P. Carlin and Roger S. Slack (Eds): Ethnographic Studies: Special Memorial Issue: Egon Bittner: Phenomenology in Action. Human Studies 37 (3):447-450.score: 18.0
    The purpose of this review is to bring to the attention to a wider, specialised audience a special issue of the UK journal, Ethnographic Studies. The special issue, compiled and edited by Andrew Carlin and Roger Slack, is a Festschrift in honour of Egon Bittner (1921–2011). The readership of Human Studies might be aware of Egon Bittner as one of the circle surrounding Harold Garfinkel and Harvey Sacks in the early and preparatory days of ethnomethodology between 1955 and 1965.This (...)
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  42. Andrew Mansfield (2012). Aristocratic Reform and the Extirpation of Parliament in Early Georgian Britain: Andrew Michael Ramsay and French Ideas of Monarchy. History of European Ideas 40 (2):1-19.score: 18.0
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  43. Matt Matravers (forthcoming). Symposium on Andrew Simester and Andreas von Hirsch, Crimes, Harms, and Wrongs: On the Principles of Criminalisation. Criminal Law and Philosophy:1-3.score: 18.0
    Andrew Simester and Andreas von Hirsch’s Crimes, Harms, and Wrongs: On the Principles of Criminalisation (Simester and von Hirsch 2011) is an important contribution to the philosophical debate over the nature and ethical limits of criminalisation. As they note in their reply in this symposium, one of the novel aspects of their account is that they do not advance one “unified, grand theory”. Rather, they analyse each ground of criminal prohibition—wrongfulness, harm-based, offense, and paternalistic prohibitions aimed at preventing self-harm—so (...)
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  44. Peter Murphy (2011). Painting's Double: Andrew Benjamin's Disclosing Spaces. Thesis Eleven 104 (1):108-113.score: 18.0
    Andrew Benjamin’s book Disclosing Spaces (2004) presents a theory of painting. The theory is developed via a meticulous analysis of a series of individual artworks. The pivot of Benjamin’s theory of painting is the idea of relationality. The theory is critically reviewed with reference to the works of Edward Hopper, Gerhard Richter and Jacques-Louis David.
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  45. Andrew V. Abela (2001). Catholic Social Teaching and the Purpose of the Firm1 Andrew I/. Abela. Journal of Business Ethics 31:2.score: 18.0
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  46. Roy Bhaskar (2004). A Personal and Intellectual Tribute to Andrew Collier. In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge. 1.score: 18.0
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  47. Justin Cruickshank (2004). Practical Knowledge and Realism: Linking Andrew Collier on Lay Knowledge to Karl Popper on the Philosophy of Science.'. In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 18.0
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  48. Lambert (2009). Johann Heinrich Lambert: Treatise on the Criterion of Truth (1761) ; New Organon (1764). In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.score: 18.0
  49. Andrew J. Mckenna & Mark Youngerman (1994). Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction. International Studies in Philosophy 26 (4):149-150.score: 18.0
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  50. Enrique Peruzzotti, Martín Plot & Andrew Arato (eds.) (2012). Critical Theory and Democracy: Essays in Honour of Andrew Arato. Routledge.score: 18.0
     
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