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Andrew Lister [14]Andrew D. Lister [1]
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Profile: Andrew Lister (Queen's University)
  1. Andrew D. Lister, Justice and Reciprocity.
    This paper addresses the question of when and why duties are conditional on compliance on the part of others, by examining the role of reciprocity in Rawls's theory of justice. In particular, it argues that the idea of reciprocity and the relational nature of distributive justice can help explain three otherwise puzzling aspects of Rawls's view: (1) his claim that justice has to be "congruent" with the good; (2) his claim that the justification of a political conception of justice depends (...)
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  2. Andrew Lister (2013). Reciprocity, Relationships, and Distributive Justice. Social Theory and Practice 39 (1):70-94.
    This paper argues that the concern for distributive justice might be universal rather than contingent on a morally optional relationship, but limited in the demands it places upon us where a reasonable assurance of reciprocity is lacking. Principles of distributive justice apply wherever people are interacting, even if they have no choice but to interact, but are grounded in the goal of constituting relationships of mutual recognition as equals, and so partly conditional on compliance by others. On this view, there (...)
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  3. Andrew Lister (2013). The Classical Tilt of Justificatory Liberalism. European Journal of Political Theory 12 (3):316-326.
  4. Andrew Lister (2013). The “Mirage” of Social Justice: Hayek Against (and For) Rawls. Critical Review 25 (3-4):409-444.
  5. Andrew Lister (2011). Democracy and Moral Conflict. Social Theory and Practice 37 (2):363-370.
    This paper is a review of Robert Talisse's book "Democracy and Moral Conflict.".
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  6. Andrew Lister (2011). Justice as Fairness and Reciprocity. Analyze and Kritik 33 (1):93-112.
    This paper tries to reconcile reciprocity with a fundamentally 'subject-centred' ethic by interpreting the reciprocity condition as a consequence of the fact that justice is in part a relational value. Duties of egalitarian distributive justice are not grounded on the duty to reciprocate benefits already received, but limited by a reasonable assurance of compliance on the part of those able to reciprocate, because their point is to constitute a valuable relationship, one of mutual recognition as equals. We have unconditional duty (...)
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  7. Andrew Lister (2011). Public Justification of What? Coercion Vs. Decision as Competing Frames for the Basic Principle of Justificatory Liberalism. Public Affairs Quaterly 25 (4):349-367.
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  8. Andrew Lister (2010). Christopher McMahon, Reasonable Disagreement: A Theory of Political Morality. Ethics 121 (1):214.
     
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  9. Andrew Lister (2010). McMahon , Christopher . Reasonable Disagreement: A Theory of Political Morality . Cambridge: Cambridge University Press, 2009. Pp. 212. $90.00 (Cloth). [REVIEW] Ethics 121 (1):214-218.
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  10. Andrew Lister (2010). Public Justification and the Limits of State Action. Politics, Philosophy and Economics 9 (2):151-175.
    One objection to the principle of public reason is that since there is room for reasonable disagreement about distributive justice as well as about human flourishing, the requirement of reasonable acceptability rules out redistribution as well as perfectionism. In response, some justificatory liberals have invoked the argument from higher-order unanimity, or nested inclusiveness. If it is not reasonable to reject having some system of property rights, and if redistribution is just the enforcement of a different set of property rights, redistribution (...)
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  11. Andrew Lister (2008). Public Reason and Democracy. Critical Review of International Social and Political Philosophy 11 (3):273-289.
    Public reasoning is widely thought to be essential to democracy, but there is much disagreement about whether such deliberation should be constrained by a principle of public reason, which may seem to conflict with important democratic values. This paper denies that there is such a conflict, and argues that the distinctive contribution of public reason is to constitute a relationship of civic friendship in a diverse society. Acceptance of public reason would not work against mutual understanding, learning, or compromise, nor (...)
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  12. Andrew Lister (2007). Public Reason and Moral Compromise. Canadian Journal of Philosophy 37 (1):1-34.
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  13. Andrew Lister (2005). Hume and Rawls on the Circumstances and Priority of Justice. History of Political Thought 26 (4):664-695.
    This article addresses a historical puzzle that arises from Sandel's critique of Rawls's use of Hume's 'circumstances of justice', and a related philosophical puzzle about the priority of justice over other values. Sandel questioned whether a remedy for selfishness could be the first virtue. Yet, as Rawls understood, Hume's theory gave justice priority over other personal virtues, and was not incompatible with Rawls's claim that justice was the first virtue of institutions. Rawls was mistaken, however, to think that there was (...)
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  14. Andrew Lister (2005). Shaun P. Young, Ed., Political Liberalism: Variations on a Theme Reviewed By. Philosophy in Review 25 (2):148-151.
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  15. Andrew Lister (1998). Scepticism and Pluralism in Thomas Hobbes's Political Thought. History of Political Thought 19 (1):35-60.
    Richard Tuck has argued that important elements of Hobbes's thought grew out of a confrontation with scepticism; seen in this context, rather than through the lens of post-Kantian philosophy, Hobbes�s moral science takes on a �negotiatory� and fundamentally pluralist character, Tuck alleges. In this paper, I offer an alternative account of Hobbes's relationship with scepticism, while defending Tuck's position against critics who see no role at all for scepticism in Hobbes's intellectual development. Even if his primary purpose was not to (...)
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