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Profile: Andrew Robinson (University of Guelph)
Profile: Andrew Alan Robinson (University of Guelph)
  1. David Morris, Andrew Robinson & Catherine Duchastel, Concordance of Merleau-Ponty's Phenomenology of Perception.
    This is a concordance of page numbers in the following editions of Merleau-Ponty's Phenomenology of Perception: English editions prior to the Routledge Classics 2002; Routledge Classics edition, with the new pagination; the French edition from Gallimard, prior to 2005; the 2e edition from Gallimard, 2005, with new pagination.
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  2. Terry P. Haines, Jenny Nitz, Julia Grieve, Anna Barker, Keith Hill, Betty Haralambous & Andrew Robinson (2012). Cost of Falls Amongst Aged Care Facility Residents in Australia. Journal of Evaluation in Clinical Practice 19 (1):1-9.
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  3. Andrew Robinson (2011). Genius: A Very Short Introduction. OUP Oxford.
    Homer, Leonardo da Vinci, Mozart, Shakespeare, and Tolstoy; Curie, Darwin, Einstein, Galileo, and Newton. What do these world-famous artists and scientists have in common?- apart from the fact that their achievements predate our own time by a century or more. Most of us would probably answer: all ten possessed something we call genius, which in each instance permanently changed the way that humanity perceived the world. But pressed to be more precise, we find it remarkably hard to define genius. -/- (...)
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  4. Andrew Robinson (2011). The Ontological Status of Sexual Difference: A Corrective to Butler. Gnosis 9 (3).
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  5. Andrew Robinson (2010). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce. Brill.
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  6. Andrew Robinson (2010). Symptoms of a New Politics: Networks, Minoritarianism and the Social Symptom in Žižek, Deleuze and Guattari. Deleuze Studies 4 (2):206-233.
    This article explores the contemporary ‘symptomatic’ position of radically excluded social groups through a critical engagement with the work of Žižek, Deleuze and Guattari. It begins with a presentation and critique of Žižek's theorisation, arguing that while he correctly perceives the symptomatic status of certain social groups and issues, his approach is insufficiently radical because of its reliance on inappropriate structuralist assumptions and metaphysical negativity. It then compares this theory to Deleuze and Guattari's theory of minoritarianism, viewed as a similar (...)
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  7. Andrew Robinson & Christopher Southgate (2010). Broken Symbols? Response to F. Leron Shults. Zygon 45 (3):733-738.
    In the preceding article in this section, F. LeRon Shults responds to our article preceding his, “Semiotics as a Metaphysical Framework for Christian Theology.” We respond here to his criticisms of our proposal. We discuss his concerns about the concept of “vestiges of the Trinity in creation” and argue that this does not undermine the absolute ontological difference between God and creation. We offer a clarification of our idea that the Incarnation may be understood, in terms of Peirce's taxonomy of (...)
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  8. Andrew Robinson & Christopher Southgate (2010). God and the World of Signs: Introduction to Part 2. Zygon 45 (3):685-688.
    We introduce the second part of a two-part collection of articles exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth-bearing representation. We understand the emergence of a capacity to interpret an (...)
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  9. Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.
    We provide an overview of a proposal for a new metaphysical framework within which theology and science might both find a home. Our proposal draws on the triadic semiotics and threefold system of metaphysical categories of C. S. Peirce. We summarize the key features of a semiotic model of the Trinity, based on observed parallels between Peirce's categories of Firstness, Secondness, and Thirdness and Christian thinking about, respectively, the Father, Son, and Holy Spirit. We test and extend the semiotic model (...)
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  10. Andrew Robinson & Christopher Southgate (2010). A General Definition of Interpretation and its Application to Origin of Life Research. Biology and Philosophy 25 (2):163-181.
    We draw on Short’s work on Peirce’s theory of signs to propose a new general definition of interpretation. Short argues that Peirce’s semiotics rests on his naturalised teleology. Our proposal extends Short’s work by modifying his definition of interpretation so as to make it more generally applicable to putatively interpretative processes in biological systems. We use our definition as the basis of an account of different kinds of misinterpretation and we discuss some questions raised by the definition by reference to (...)
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  11. Andrew Robinson & Christopher Southgate (2010). Introduction: Toward a Metaphysic of Meaning. Zygon 45 (2):339-344.
    We introduce a two-part collection of articles (Part 2 to appear in the September 2010 issue) exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth-bearing representation. We understand the emergence of (...)
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  12. Andrew Robinson, Christopher Southgate & Terrence Deacon (2010). Discussion of the Conceptual Basis of Biosemiotics. Zygon 45 (2):409-418.
    Kalevi Kull and colleagues recently proposed eight theses as a conceptual basis for the field of biosemiotics. We use these theses as a framework for discussing important current areas of debate in biosemiotics with particular reference to the articles collected in this issue of Zygon.
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  13. Andrews Robinson & Simon Tormey (2010). Living in Smooth Space: Deleuze, Postcolonialism and the Subaltern. In Simone Bignall & Paul Patton (eds.), Deleuze and the Postcolonial. Edinburgh University Press. 20--40.
     
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  14. Christopher Southgate & Andrew Robinson (2010). Interpretation and the Origin of Life. Zygon 45 (2):345-360.
    We offer a general definition of interpretation based on a naturalized teleology. The definition tests and extends the biosemiotic paradigm by seeking to provide a philosophically robust resource for investigating the possible role of semiosis (processes of representation and interpretation) in biological systems. We show that our definition provides a way of understanding various possible kinds of misinterpretation, illustrate the definition using examples at the cellular and subcellular level, and test the definition by applying it to a potential counterexample. We (...)
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  15. Andrew Robinson (2009). Postcolonialism and Political Theory. Contemporary Political Theory 8 (3):363.
  16. Andrew Robinson (2009). Territory, Authority, Rights: From Medieval to Global Assemblages. Contemporary Political Theory 8 (2):244.
  17. Andrew Robinson (2008). Books for Burning: Between Civil War and Democracy in 1970s Italy. Historical Materialism 16 (3):179-194.
  18. Andrew Robinson (2008). Infinitely Demanding: Ethics of Commitment, Politics of Resistance. Contemporary Political Theory 7 (4):451.
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  19. Andrew Robinson (2008). Review of The Lacanian Left. [REVIEW] Contemporary Political Theory 7:351-7.
     
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  20. Andrew Robinson (2008). The Lacanian Left: Psychoanalysis, Theory, Politics. Contemporary Political Theory 7 (3):351.
  21. Andrew Robinson (2008). The Politics of the Governed: Reflections on Popular Politics in Most of the World. Contemporary Political Theory 7 (1):114.
  22. Andrew Robinson (2007). Books for Burning. Contemporary Political Theory 6 (3):376.
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  23. Andrew Robinson & Simon Tormey (2007). Zizek's Marx:'Sublime Object'or a'Plague of Fantasies'? Historical Materialism 14 (3):145.
  24. Martin Hart-Landsberg, Paul Burkett, Paresh Chattopadhyay, Christopher J. Arthur, Geoff Kennedy, Andrew Robinson, Simon Tormey, John Eric Marot, Martin Thomas & Wal Suchting (2006). Brill Online Books and Journals. Historical Materialism 14 (3).
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  25. Simon Tormey & Andrew Robinson (2006). Žižek's Marx: 'Sublime Object' or a 'Plague of Fantasies'? Historical Materialism 14 (3):145-174.
  26. Andrew Robinson (2005). Towards an Intellectual Reformation: The Critique of Common Sense and the Forgotten Revolutionary Project of Gramscian Theory. Critical Review of International Social and Political Philosophy 8 (4):469-481.
    Abstract This article examines Gramsci?s theory of common sense and the implications of this theory for understanding social transformation and theorising political activity. Gramsci analyses common sense as a pervasive, though confused and contradictory, variety of ideology. For Gramsci the point is to challenge and question this pervasive ideology and its incoherence, confusion, passivity, and political conservatism. The task is to involve the construction of a new conception of the world, in opposition to existing belief?systems, and what he terms an (...)
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  27. Andrew Robinson (2005). The Political Theory of Constitutive Lack: A Critique. Theory and Event 8 (1).
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  28. Andrew Robinson & Simon Tormey (2005). A Ticklish Subject? Žižek and the Future of Left Radicalism. Thesis Eleven 80 (1):94-107.
    The work of Slavoj Žižek has become an essential reference point for debates concerning the future of left radical thought and practice. His attacks on identity politics, multiculturalism and ‘radical democracy’ have established him as a leading figure amongst those looking to renew the link between socialist discourse and a transformative politics. However, we contend that despite the undeniable radicality of Žižek’s theoretical approach, his politics offers little in the way of inspiration for the progressive left. On the contrary, his (...)
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  29. Andrew Robinson (2004). Constructing Revolutionary Subjectivities. Resistance as Condition of Possibility for Emancipatory Practice. Utopian Studies 15 (2):141 - 171.
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  30. Andrew J. Robinson (2004). Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought. Zygon 39 (1):111-136.
  31. Andrew J. Robinson (2004). CS Peirce as Resource for a Theology of Evolution: Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of CS Peirce and Trinitarian Thought. Zygon 39 (1):111-136.
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  32. Andrew Robinson (2003). Leaving Marxism. Studies in the Dissolution of an Ideology. Contemporary Political Theory 2 (2):237.
  33. Dipankar Home & Andrew Robinson (1995). Einstein and Tagore: Man, Nature and Mysticism. Journal of Consciousness Studies 2 (2):167-167.
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  34. Andrew Robinson (1995). Transformative ?Cultural Shifts' in Nursing: Participatory Action Research and the ?Project of Possibility? Nursing Inquiry 2 (2):65-74.
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  35. Andrew Robinson (1972). Is There 'Purpose' in Modern Biology? Proceedings of the American Catholic Philosophical Association 46:167-176.
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  36. Andrew Robinson (1965). Aristotle On Interpretation. New Scholasticism 39 (1):115-118.
  37. Andrew Robinson (1955). The Marxist “ Contradiction Within the Very Essence of Things ” and the Notion of Potentia Simul Contradictionis. Laval Théologique et Philosophique 11 (2):206.