Search results for 'Andrew S. Eshleman' (try it on Scholar)

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Profile: Andrew Eshleman (University of Portland)
  1. Andrew Eshleman (2010). Religious Fictionalism Defended: Reply to Cordry: Andrew Eshleman. Religious Studies 46 (1):91-96.
    In his paper, ‘A critique of religious fictionalism’, Benjamin Cordry raises a series of objections to a fictionalist form of religious non-realism that I proposed in my earlier paper, ‘Can an atheist believe in God?’. They fall into two main categories: those alleging that an atheist would be unjustified in adopting fictionalism, and those alleging that fictionalism could not be successfully implemented, or practised communally. I argue that these objections can be met.
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  2.  46
    Andrew S. Eshleman (2005). Can an Atheist Believe in God? Religious Studies 41 (2):183 - 199.
    Some have proposed that it is reasonable for an atheist to pursue a form of life shaped by engagement with theistic religious language and practice, once language and belief in God are interpreted in the appropriate non-realist manner. My aim is to defend this proposal in the face of several objections that have been raised against it. First, I engage in some conceptual spadework to distinguish more clearly some varieties of religious non-realism. Then, in response to two central objections, I (...)
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  3.  26
    Barbara S. Andrew (2005). Simone de Beauvoir's Philosophy of Lived Experience. Teaching Philosophy 28 (3):300-302.
  4. Andrew Eshleman, Moral Responsibility. Stanford Encyclopedia of Philosophy.
    When a person performs or fails to perform a morally significant action, we sometimes think that a particular kind of response is warranted. Praise and blame are perhaps the most obvious forms this reaction might take. For example, one who encounters a car accident may be regarded as worthy of praise for having saved a child from inside the burning car, or alternatively, one may be regarded as worthy of blame for not having used one's mobile phone to call for (...)
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  5.  40
    Andrew Eshleman (1997). Alternative Possibilities and the Free Will Defence. Religious Studies 33 (3):267-286.
    The free will defence attempts to show that belief in an omnibenevolent, omnipotent, and omniscient God may be rational, despite the existence of evil. At the heart of the free will defence is the claim that it may be impossible, even for an omnibenevolent, omnipotent, and omniscient God, to bring about certain goods without the accompanying inevitability, or at least overwhelming probability, of evil. The good in question is the existence of free agents, in particular, agents who are sometimes free (...)
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  6.  20
    Andrew Eshleman (2004). Responsibility for Character. Philosophical Topics 32 (1/2):65-94.
    In this work I argue that an agent assumes responsibility for her traits of character by making them her own during the process of their formation. One makes a character trait one's own by identifying oneself with its constitutive desires, or in the case of a particular kind of vice, by failing to identify oneself with desires to act in the corresponding virtuous manner. Unlike the view traditionally attributed to Aristotle, this view does not require that an agent be the (...)
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  7.  24
    Wayne K. Andrew (1982). The Givenness of Self and Others in Husserl's Transcendental Phenomenology. Journal of Phenomenological Psychology 13 (1):85-100.
    Husserl's explication of "self" and "others" occurs within his founding science of pure possibilities or "bracketed" consciousness and experience. His analysis of self and others seeks, in part, to demonstrate that "personal" or "self-experience" is not the only possibility of immanent consciousness but that "other persons" are also given as possibilities. The possibility of others, though in a form of givenness different from that of self, provides a basis for inter-subjectivity. Thus, Husserl's phenomenological analysis can, if it does avoid solipsism (...)
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  8.  48
    Dudley Andrew (2010). What Cinema Is!: Bazin's Quest and its Charge. Wiley-Blackwell.
    Preface: The target of film theory -- Camera searching in the world -- Is a camera essential? -- Cahiers axiom -- Tracing Bazin's trace -- Images contested today -- Editor's discovery of form -- Bazin's forerunners -- Documentaries in the cauldron of history -- Cahiers line -- Pursuing cinema in the twenty-first century -- Projector as spectator's searchlight -- Power of projection -- Opening the screen's dimensions -- Frame as threshold -- Writing out of the frame -- Evolution of the (...)
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  9.  2
    Emily Bell, Gail Andrew, Nina Di Pietro, Albert E. Chudley, James N. Reynolds & Eric Racine (forthcoming). It’s a Shame! Stigma Against Fetal Alcohol Spectrum Disorder: Examining the Ethical Implications for Public Health Practices and Policies. Public Health Ethics:phv012.
    Stigma can influence the prevention and identification of fetal alcohol spectrum disorder, a leading cause of developmental delay in North America. Understanding the effects of public health practices and policies on stigma is imperative. We reviewed social science and biomedical literatures to understand the nature of stigma in FASD and its relevance from an ethics standpoint in matters of health practices and policies. We propose a descriptive model of stigma in FASD and note current knowledge gaps; discuss the ethical implications (...)
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  10.  2
    Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader (2011). Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW] The European Legacy 16 (2):295-297.
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  11. Anita M. Andrew (2000). Guest Editor's Introduction. Chinese Studies in History 33 (3):3-11.
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  12. Lugg Andrew (2003). Wittgenstein's Tractatus: True Thoughts and Nonsensical Propositions. Philosophical Investigations 26 (4).
     
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  13. Clarke Peter & Mearman Andrew (2004). Comment on Christopher Winch's'the Economic Aims of Education'. Journal of Philosophy of Education 38 (2).
     
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  14.  19
    Dudley Andrew (1984). Concepts in Film Theory. Oxford University Press.
    Concepts in Film Theory is a continuation of Dudley Andrew's classic, The Major Film Theories. In writing now about contemporary theory, Andrew focuses on the key concepts in film study -- perception, representation, signification, narrative structure, adaptation, evaluation, identification, figuration, and interpretation. Beginning with an introductory chapter on the current state of film theory, Andrew goes on to build an overall view of film, presenting his own ideas on each concept, and giving a sense (...)
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  15.  5
    David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the (...)
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  16.  11
    Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für (...)
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  17.  10
    Andrew Dodsworth (2000). Andrew's Literary Death Quiz. Philosophy Now 27:47-47.
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  18. A. S. Wilkins (1892). Peterson's Tenth Book of Quintilian M. Fabi Quintiliani Institutionis Oratoriae Liber Decimus. A Revised Text, with Introductory Essays, Critical and Explanatory Notes, and a Facsimile of the Harleian MS., by W. Peterson, M.A., LL.D., Principal of University College, Dundee, St. Andrew's University. Oxford: At the Clarendon Press. 8vo. Pp. Lxxx. 227, Price 12s. 6d. [REVIEW] The Classical Review 6 (1-2):32-34.
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  19.  7
    Peter Murphy (2011). Painting's Double: Andrew Benjamin's Disclosing Spaces. Thesis Eleven 104 (1):108-113.
    Andrew Benjamin’s book Disclosing Spaces (2004) presents a theory of painting. The theory is developed via a meticulous analysis of a series of individual artworks. The pivot of Benjamin’s theory of painting is the idea of relationality. The theory is critically reviewed with reference to the works of Edward Hopper, Gerhard Richter and Jacques-Louis David.
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  20.  4
    Russell Kelly (2014). Andrew P. Carlin and Roger S. Slack (Eds): Ethnographic Studies: Special Memorial Issue: Egon Bittner: Phenomenology in Action. Human Studies 37 (3):447-450.
    The purpose of this review is to bring to the attention to a wider, specialised audience a special issue of the UK journal, Ethnographic Studies. The special issue, compiled and edited by Andrew Carlin and Roger Slack, is a Festschrift in honour of Egon Bittner (1921–2011). The readership of Human Studies might be aware of Egon Bittner as one of the circle surrounding Harold Garfinkel and Harvey Sacks in the early and preparatory days of ethnomethodology between 1955 and (...)
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  21. D. R. Oldroyd & G. McKenna (1995). A Note on Andrew Ramsay's Unpublished Report on the St David's Area, Recently Discovered. Annals of Science 52 (2):193-196.
    Notice is given of the discovery of two reports and an accompanying manuscript map by Andrew Ramsay, on the geology of the St David's area, Pembrokeshire. This adds to previously published information on early geological work in this important region: Ramsay's report throw some light on his attitude towards Murchison's ideas on Welsh stratigraphy. The map is the earliest known version of the Survey's St David's sheet.
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  22.  15
    Frisbee C. C. Sheffield (2010). Review of Andrew S. Mason, Plato. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).
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  23.  3
    W. J. Goodrich (1911). Varia Socratica Varia Socratica. First Series, by A. E. Taylor (St. Andrew's University Publications, No. IX.). 1 Vol. Pp. Iv. + 269. Oxford: James Parker and Co. 1911. 7s. 6d. Net. [REVIEW] The Classical Review 25 (08):251-253.
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  24.  7
    Paul Brazier (2007). John Jewel and the English National Church: The Dilemmas of an Erastian Reformer (St Andrew's Studies in Reformation History). By Gary W. Jenkins. Heythrop Journal 48 (6):1003–1004.
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  25.  7
    Christopher J. Berry (1994). Peter Jones and Andrew S. Skinner, Eds., Adam Smith Reviewed, Edinburgh, Edinburgh University Press, 1992. Pp. Xii + 251. John J. Jenkins, Understanding Hume, Ed. Peter Lewis and Geoffrey Madell, Edinburgh, Edinburgh University Press, 1992, Pp. 215. [REVIEW] Utilitas 6 (1):155.
  26.  2
    Peter Stern (1976). On Edward Andrew's "Theory and Practice in Marx and Nitezsche". Political Theory 4 (4):506-509.
  27.  2
    H. Furneaux (1894). Peterson's Dialogus of Tacitus Cornelii Taciti Dialogus de Oratoribus, a Revised Text with Introductory Essays and Critical and Explanatory Notes, by W. Peterson, M.A., LL.D., Formerly Scholar of Corpus Christi College, Oxford, Principal of University College, Dundee, St. Andrew's University. Oxford at the Clarendon Press. 1893. 10s. 6d. [REVIEW] The Classical Review 8 (03):106-108.
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  28.  7
    Brad Inwood (2008). Review of Theodore Scaltsas, Andrew S. Mason (Eds.), The Philosophy of Epictetus. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  29.  5
    A. C. Ewing (1955). Right and Wrong. By A. SPIR. Translated by A. F. Falconer. (Edinburgh: Oliver and Boyd. 1954. St. Andrew's University Publications. Pp. Viii + 86. Price 10s. 6d.). [REVIEW] Philosophy 30 (113):184-.
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  30.  1
    Warren J. Samuels (1981). Book Review:A System of Social Science: Papers Relating to Adam Smith. Andrew S. Skinner. [REVIEW] Ethics 91 (4):689-.
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  31.  1
    Robin Waterfield (2014). Plato. By Andrew S. Mason. Pp. Viii, 224, Durham, Acumen, 2010, £50.00/14.99. [REVIEW] Heythrop Journal 55 (3):482-483.
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  32. I. N. Dubin (1980). The Affair at the Saint Andrew's Society. Perspectives in Biology and Medicine 23 (2-1):273-276.
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  33. Joshua D. Garroway (2014). Andrew S. Jacobs, Christ Circumcised: A Study in Early Christian History and Difference. Philadelphia: University of Pennsylvania Press, 2012. Pp. Xi, 314. $75. ISBN: 978-0-8122-4397-0. [REVIEW] Speculum 89 (2):494-496.
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  34. Anthony A. Long (2009). Theodore Scaltsas and Andrew S. Mason (Eds.), The Philosophy of Epictetus. Rhizai. A Journal for Ancient Philosophy and Science:233-239.
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  35. Small Sacrifices (2011). Andrew S. Jacobs. In Jennifer Wright Knust & Zsuzsanna Varhelyi (eds.), Ancient Mediterranean Sacrifice. OUP Usa 251.
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  36. Steven Shapin (1983). The Origins and Nature of the Scottish Enlightenment by R. H. Campbell; Andrew S. Skinner. [REVIEW] Isis: A Journal of the History of Science 74:286-286.
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  37. P. Stern (1976). On Edward Andrew's "Theory and Practice in Marx and Nitezsche" (Volume 3, No. 3, August 1975. Political Theory 4 (4):506-509.
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  38. Andrew Lang & Marysa Demoor (1989). Friends Over the Ocean Andrew Lang's American Correspondents 1881-1912. Rijksuniversiteit Te Gent.
     
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  39.  44
    Elly Vintiadis (2015). Review of Andrew Steane's "Faithful to Science: The Role of Science in Religion". [REVIEW] Science, Religion and Culture 2 (4):108-111.
  40. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of what (...)
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  41.  9
    Thomas Jeannot (2010). Reclaiming Marx's 'Capital': A Refutation of the Myth of Inconsistency, Andrew Kliman, Lanham: Lexington Books, 2007. Historical Materialism 18 (4):189-206.
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  42.  2
    Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm (2012). The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses. Contemporary Political Theory 11 (4):397-429.
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  43.  14
    Mark Jeffreys (2001). Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From JBS Haldane, François Jacob, and Andrew Niccol's Gattaca. Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms of (...)
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  44.  5
    H. S. Harris (1995). Book Reviews : Andrew Shanks, Hegel's Political Theology. Cambridge University Press, Cambridge, 1991. Pp. Xiii + 234. [REVIEW] Philosophy of the Social Sciences 25 (1):135-137.
  45.  4
    Edward S. Forster (1950). S. O. Andrew: Homer's Odyssey Translated. Pp. X+309. London: Dent, 1948. Cloth. 10s. 6d.Net. The Classical Review 64 (01):33-.
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  46.  1
    Edward S. Forster (1935). Some Translations A. S. Way : Hesiod Translated; Pp. 68 ; Cloth, 5s.; the Homeric Hymns with Hero and Leander in English Verse ; Pp. 84; Cloth, 3s. 6d.; the Hymns of Callimachus with the Hymn of Cleanthes in English Verse; Pp. 36 ; Cloth, 2s. 6d.; Speeches in Thucydides and Funeral Orations Translated; Pp. 224; Cloth, 5s. London : Macmillan, 1934. Sir William Marris : The Iliad of Homer Translated. Pp. 566. Oxford : University Press, 1934. Cloth, 6s. S. O. Andrew : Hector's Ransoming, a Translation of Iliad XXIV. Pp. 34. Oxford: Blackwell. Paper, 2s. 6d. [REVIEW] The Classical Review 49 (04):129-130.
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  47. A. S. G. Edwards (2000). Andrew Lynch, Malory's Book of Arms: The Narrative of Combat in “Le Morte Darthur.”(Arthurian Studies, 39.) Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1997. Pp. Xx, 169. $53. [REVIEW] Speculum 75 (2):497-498.
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  48. H. S. Harris (1995). "Hegel's Political Theology", by Andrew Shanks. [REVIEW] Philosophy of the Social Sciences 25 (1):135.
     
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  49. Jonathan Miller (2009). Are Mystical Experiences Evidence For The Existence Of A Transcendent Reality? Evaluating Eugene D'aquili And Andrew Newberg's Argument For Absolute Unitary Being. Florida Philosophical Review 9 (1):40-55.
    The neuroscientists Eugene d'Aquili and Andrew Newberg, in addition to defending an empirically fruitful model of mystical experiences, argue that such experiences constitute evidence for the existence of a transcendent reality, which they call "Absolute Unitary Being." D'Aquili and Newberg point out that mystical experiences carry with them a vivid sense of reality, and that they involve characteristic forms of brain activity, just like perceptions of objects in ordinary waking consciousness. Their argument for Absolute Unitary Being fails, however, since (...)
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  50. S. G. Salkever (1977). Books in Review : The Politics of Autonomy: A Kantian Reading of Ro Ussea U's 'Social Contract by Andrew Levine. Amherst: University of Massachusetts Press, 1976. Pp. IX, 211. $12.00. [REVIEW] Political Theory 5 (4):538-541.
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