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  1. Andrew Tallon (2011). Lonergan and the Level of Our Time. Review of Metaphysics 64 (4):860-861.
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  2. Andrew Tallon (2009). Levinas's Ethical Horizon, Affective Neuroscience, and Social Field Theory. Levinas Studies 4:47-67.
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  3. Andrew Tallon (2009). Man as a Place of God. American Catholic Philosophical Quarterly 83 (4):639-642.
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  4. Andrew Tallon (2009). Nigel Hiscock, The Symbol at Your Door: Number and Geometry in Religious Architecture of the Greek and Latin Middle Ages. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2007. Pp. Xx, 421; 191 Black-and-White Figures. $99.95. [REVIEW] Speculum 84 (3):733-734.
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  5. Andrew Tallon (2007). Christianity. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
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  6. Andrew Tallon (2007). Levinas and Theology. Review of Metaphysics 61 (1):148-149.
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  7. Andrew Tallon (2005). The Criterion of Love and the Accusing Heart in 1 John. Philosophy and Theology 17 (1/2):177-228.
    The criterion of 1 John for preferring John’s community over the secessionists is that the former love one another: John’s heart does not accuse him. Expressions in 1 John and Brown’s commentary suggest that knowledge by affective connaturality and recent neuroscience furnish exegetical access to this text. John’s appeal to the accusing heart is to social praxis as access to doxa. John’s community can know they love and are God’s children only intersubjectively, in the social. John’s heart should accuse him. (...)
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  8. Andrew Tallon (2003). Bracken, Joseph, S.J. The One and the Many: A Contemporary Reconstruction of the God-World Relationship. Review of Metaphysics 56 (4):866-867.
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  9. Andrew Tallon (2003). Doctrinal Development and Wisdom. Philosophy and Theology 15 (2):353-383.
    This essay takes its starting point from the position of Aidan Nichols (From Newman to Congar: The Idea of Doctrinal Development from the Victorians to the Second Vatican Council) that doctrinal development depends on wisdom. A key figure for Nichols’s position is Pierre Rousselot, whose idea of sympathetic knowing helps explain how wisdom itself works, namely, as knowledge influenced by love. I focus on Rousselot’s use of the Thomist concept of connaturality as the underlying basis of sympathetic knowing and offer (...)
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  10. Andrew Tallon (1997). Head and Heart: Affection, Cognition, Volition as Triune Consciousness. Fordham University Press.
    Head and Heart proposes a theory of a triune consciousness formed by the heart and mind, composed of an equal partnership of reason, will, and affection. Professor Tallon sets out asking whether and how affective consciousness fits into this triad. By first defining affection in terms of intentionality (as the theory of a triune consciousness is possible only when affectivity has been shown to participate in intentionality), he argues that affection, in its full scope of passion, emotion, and mood, earns (...)
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  11. Andrew Tallon (1996). Triune Consciousness and Some Recent Studies of Affectivity. American Catholic Philosophical Quarterly 70 (2):243-273.
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  12. Andrew Tallon (1994). Athens and Jerusalem. American Catholic Philosophical Quarterly 68 (4):545-548.
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  13. Andrew Tallon (1994). Affection, Cognition, Volition. American Catholic Philosophical Quarterly 68 (2):211-232.
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  14. Andrew Tallon (1993). To the Other. American Catholic Philosophical Quarterly 67 (3):397-400.
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  15. Andrew Tallon (1992). The Concept of the Heart in Strasser's Phenomenology of Feeling. American Catholic Philosophical Quarterly 66 (3):341-360.
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  16. Andrew Tallon (1992). The Experience of Grace in Relation to Rahner's Philosophy of the Heart. Philosophy and Theology 7 (2):165-183.
    The correct understanding of the concept of heart in Rahner consists in a recognition that the highest performance of a finite spirit comprises affective, cognitive, and volitional consciousness in a functional union that could be called the heart-mind. Rather than privilege cognition and volition and then consider feelings and moods as separate and purely subjective phenomena, we must recognize the intentionality of certain higher affective responses, i.e., those that have become integrated into the highest operational synthesis of a person who (...)
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  17. Andrew Tallon (1987). Mutuality. The Vision of Martin Buber. By Donald L. Berry. Modern Schoolman 64 (4):295-297.
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  18. Andrew Tallon (1987). Searching the Limits of Love. An Approach to the Secular Transcendent: God. By David J. Hassel. Modern Schoolman 64 (3):215-219.
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  19. Andrew Tallon (1986). Editor's Page. Philosophy and Theology 1 (1):3-8.
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  20. Andrew Tallon (1984). Connaturality in Aquinas and Rahner. Philosophy Today 28 (2):138-147.
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  21. Andrew Tallon (1984). Karl Rahner — Philosopher (1904-1984). Philosophy Today 28 (2):102-104.
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  22. Andrew Tallon & Peter Williams (1982). James Joseph Dagenais 1923-1981. Proceedings and Addresses of the American Philosophical Association 56 (2):253 - 255.
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  23. Andrew Tallon (1981). 22/Love in the Heart Tradition. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. 335.
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  24. Andrew Tallon (1979). The Anthropological Turn. The Thomist 43:95-118.
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  25. Andrew Tallon (1978). Intentionality, Intersubjectivity, and the Between. Thought 53 (3):292-309.
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  26. Andrew Tallon (1976). "Akten des 4, Internationalen Kant-Kongresses Mainz 1974. Teil I: Kant-Studien Sonderheft," by Gerhard Funke and Joachim Kopper. [REVIEW] Modern Schoolman 54 (1):81-85.
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  27. Andrew Tallon (1976). Emmanuel Levinas and the Problem of Ethical Metaphysics. Philosophy Today 20 (1):53-66.
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  28. Andrew Tallon (1975). "Phenomenology, Role, and Reason: Essays on the Coherence and Deformation of Social Reality," by Maurice Natanson. Modern Schoolman 53 (1):82-86.
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  29. Andrew Tallon (1974). On the Confusion of Modus Essendi and Modus Dicendi in Aristotle's Metaphysics. Modern Schoolman 51 (3):236-238.
  30. Andrew Tallon (1973). Memory and Man's Composite Nature According to Bergson. New Scholasticism 47 (4):483-489.
  31. Andrew Tallon (1973). Person and Community. Philosophy Today 17 (1):62-83.
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  32. Andrew Tallon (1972). The Criterion of Purity in Plato's “Philebus”. New Scholasticism 46 (4):439-445.
  33. Andrew Tallon (1971). Spirit, Matter, Becoming. Modern Schoolman 48 (2):151-165.
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  34. Andrew Tallon (1964). Personal Immortality in Averroes' Tahafut Al-Tahafut. New Scholasticism 38 (3):341-357.
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