Search results for 'Andrew William Howat' (try it on Scholar)

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  1. Andrew William Howat (2011). Shallow Versus Deep Response-Dependence. Philosophical Studies 156 (2):155-172.score: 870.0
  2. Andrew Howat (2005). Pragmatism, Truth and Response-Dependence. Facta Philosophica 7 (2):231-253.score: 240.0
    Mark Johnston claims the pragmatist theory of truth is inconsistent with the way we actually employ and talk about that concept. He is, however, sympathetic enough to attempt to rescue its respectable core using ‘response-dependence’, a revisionary form of which he advocates as a method for clarifying various philosophically significant concepts. But Johnston has misrepresented pragmatism; it does not require rescuing, and as I show here, his ‘missing explanation argument’ against pragmatism therefore fails. What Johnston and other critics including Putnam (...)
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  3. Andrew W. Howat (2013). Regulative Assumptions, Hinge Propositions and the Peircean Conception of Truth. Erkenntnis 78 (2):451-468.score: 240.0
    This paper defends a key aspect of the Peircean conception of truth—the idea that truth is in some sense epistemically-constrained. It does so by exploring parallels between Peirce’s epistemology of inquiry and that of Wittgenstein in On Certainty. The central argument defends a Peircean claim about truth by appeal to a view shared by Peirce and Wittgenstein about the structure of reasons. This view relies on the idea that certain claims have a special epistemic status, or function as what are (...)
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  4. Andrew W. Howat (2006). Review: David L. Hildebrand. Beyond Realism & Anti-Realism: John Dewey and the Neopragmatists. Nashville: Vanderbilt University Press, 2003. [REVIEW] Transactions of the Charles S. Peirce Society 42 (2):296-302.score: 240.0
  5. Andrew Howat (2010). Review: Some Pragmatist Themes. [REVIEW] Transactions of the Charles S. Peirce Society 46 (1):143-149.score: 240.0
    David S. Clarke is clearly passionate about pragmatism. In this short, compelling book he explores what he calls "two fundamental claims" of pragmatism. He does this, he explains, with the "conviction that if pragmatism is to continue as a viable force in contemporary philosophy it must incorporate advances in philosophical method introduced by the linguistic philosophers of the past century" (xi). The two fundamental claims that interest Clarke are as follows: that cognitive inquiry and belief are to be understood in (...)
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  6. Andrew Howat (2010). Some Pragmatist Themes By David S. Clarke. Transactions of the Charles S. Peirce Society 46 (1):143-149.score: 240.0
  7. Andrew Howat (forthcoming). Prospects for Peircean Truth. Canadian Journal of Philosophy.score: 240.0
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  8. Andrew W. Howat (2006). Beyond Realism & Anti-Realism: John Dewey and the Neopragmatists (Review). Transactions of the Charles S. Peirce Society 42 (2):296-302.score: 240.0
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  9. Andrew Howat (2010). Some Pragmatist Themes (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 46 (1):143-149.score: 240.0
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  10. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. 205.score: 180.0
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  11. H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.score: 120.0
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  12. Bernard Suits (1964). Book Review:The Social Theories of Talcott Parsons Max Black, Alfred L. Baldwin, Urie Bronfenbrenner, Edward C. Devereux, Andrew Hacker, Henry A. Landsberger, Chandler Morse, Talcott Parsons, William Foote Whyte, Robin M. Williams, Jr. [REVIEW] Philosophy of Science 31 (2):192-.score: 120.0
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  13. J. M. Cameron (1991). "Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin. [REVIEW] The Chesterton Review 17 (3):465-468.score: 120.0
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  14. Edward S. Forster (1935). Some Translations A. S. Way : Hesiod Translated; Pp. 68 ; Cloth, 5s.; the Homeric Hymns with Hero and Leander in English Verse ; Pp. 84; Cloth, 3s. 6d.; the Hymns of Callimachus with the Hymn of Cleanthes in English Verse; Pp. 36 ; Cloth, 2s. 6d.; Speeches in Thucydides and Funeral Orations Translated; Pp. 224; Cloth, 5s. London : Macmillan, 1934. Sir William Marris : The Iliad of Homer Translated. Pp. 566. Oxford : University Press, 1934. Cloth, 6s. S. O. Andrew : Hector's Ransoming, a Translation of Iliad XXIV. Pp. 34. Oxford: Blackwell. Paper, 2s. 6d. [REVIEW] The Classical Review 49 (04):129-130.score: 120.0
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  15. David B. Fuller (2012). Swedenborg and Osteopathy: The Influence of Emanuel Swedenborg on the Genesis and Development of Osteopathy, Specifically Andrew Taylor Still and William Garner Sutherland. Swedenborg Scientific Association Press.score: 120.0
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  16. Katharina Gerstenberger (2010). Mapping Spaces. Mapping Vision: Goethe, Cartography, and the Novel / Andrew Piper ; Just How Naughty Was Berlin? The Geography of Prostitution and Female Sexuality in Curt Moreck's Erotic Travel Guide / Jill Suzanne Smith ; Mapping a Human Geography: Spatiality in Uwe Johnson's Mutmassungen Über Jakob [Speculations About Jakob, 1959] / Jennifer Marston William ; Historical Space: Daniel Kehlmann's Die Vermessung der Welt [Measuring the World, 2005]. [REVIEW] In Jaimey Fisher & Barbara Caroline Mennel (eds.), Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi.score: 120.0
     
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  17. Bat-Ami Bar On, Laura Cannon & Ann Ferguson (2005). Linda Martin Alcoff is a Professor of Philosophy, Women's Studies, and Polit-Ical Science at Syracuse University. She Received Her Ph. D. At Brown Univer-Sity in 1987. She Publishes in the Areas of Epistemology and Social Identity. Barbara S. Andrew is an Assistant Professor of Philosophy at William Paterson University. She has Published Articles on Simone de Beau Voir, Feminist. [REVIEW] In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.score: 120.0
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  18. Harriet Ritvo (1985). Arguing About Animals Of Mice, Models, and Men: A Critical Evaluation of Animal Research Andrew N. Rowan Ethics and Animals Harlan B. Miller William H. Williams. [REVIEW] Bioscience 35 (4):250-251.score: 120.0
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  19. John L. Treloar (1968). Readings in the Philosophy of Man. Eds. William L. Kelly, S.J. And Andrew Tallon. The Modern Schoolman 46 (1):85-85.score: 120.0
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  20. Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.score: 60.0
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  21. Andrew Gleeson (2010). More on the Power of God: A Rejoinder to William Hasker. Sophia 49 (4):617-629.score: 60.0
    In ‘The Power of God’ (Gleeson 2010) I elaborate and defend an argument by the late D.Z. Phillips against definitions of omnipotence in terms of logical possibility. In ‘Which God? What Power? A Response to Andrew Gleeson’ (Hasker 2010), William Hasker criticizes my defense of Phillips’ argument. Here I contend his criticisms do not succeed. I distinguish three definitions of omnipotence in terms of logical possibility. Hasker agrees that the first fails. The second fails because negative properties (like (...)
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  22. H. A. Scott Trask, William Graham Sumner: Monetary Theorist.score: 54.0
    The pioneering sociologist William Graham Sumner (1840–1910) was a prolific and astute historian of the early American republic, whose work was informed by his classical liberalism and his understanding of economics. He authored seven major works including biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and politics. Although his works are out of print, and hardly mentioned or referred to by historians or economists, they are quite valuable for understanding (...)
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  23. Gerald F. Gaus (2004). Andrew Reeve and Andrew Williams, Eds., Real Libertarianism Assessed: Political Theory After Van Parijs:Real Libertarianism Assessed: Political Theory After Van Parijs. Ethics 114 (4):830-836.score: 46.7
  24. Andrew R. Bailey (1999). Beyond the Fringe: William James on the Transitive Parts of the Stream of Consciousness. Journal of Consciousness Studies 6 (2-3):141-53.score: 42.0
    One of the aspects of consciousness deserving of study is what might be called its subjective unity - the way in which, though conscious experience moves from object to object, and can be said to have distinct ‘states', it nevertheless in some sense apparently forms a singular flux divided only by periods of unconsciousness. The work of William James provides a valuable, and rather unique, source of analysis of this feature of consciousness; however, in my opinion, this component of (...)
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  25. William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi. 7.score: 42.0
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative (...)
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  26. William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.score: 42.0
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  27. Paul Jerome Croce & Andrew E. Spinnenweber (2002). William James and the Metaphysics of Experience (Book). Review of Metaphysics 55 (3).score: 42.0
    Reviews the book 'William James and the Metaphysics of Experience,' by David C. Lamberth.
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  28. Andrew J. Reck (1986). The Place of William James's "Principles of Psychology" in American Philosophy. In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.score: 42.0
     
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  29. E. R. Dodds (1929). Dean Inge on Plotinus (1) The Philosophy of Ptotinus (the Gifford Lectures at St. Andrews, 1917–1918). By William Ralph Inge, C.V.O., D.D., Dean of St. Paul's. Two Vols. Pp. Xx + 270 and Xii + 254. London, New York, and Toronto: Longmans, Green and Co., 1929. 21s. (2) Plotinus (the Annual Lecture on a Master Mind, Henrietta Hertz Trust of the British Academy, 1929). Pp. 27. London: Milford, 1929. 1s. 6d. [REVIEW] The Classical Review 43 (04):140-141.score: 40.0
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  30. Kenneth M. Boyd, Robert V. Brody, David A. Buehler, Daniel Callahan, Kevin T. FitzGerald, Elizabeth Graham, John Harris, Steve Heilig & Søren Holm (1998). William Andereck, MD, is Chair of the Ethics Committees at California Pacific Medical Center and the Pacific Fertility Center, San Francisco, California. Lori B. Andrews, JD, is Professor of Law at Chicago-Kent College of Law and Senior Scholar at the Center for Clinical Medical Ethics at the University of Chicago, Illinois. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7:117-118.score: 40.0
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  31. Andrew R. Bailey (1998). The Strange Attraction of Sciousness: William James on Consciousness. Transactions of the Charles S. Peirce Society 34 (2):414 - 434.score: 36.0
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  32. Andrew J. Reck (1971). The Philosophical Psychology of William James. Southern Journal of Philosophy 9 (3):293-312.score: 36.0
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  33. William Rehg (2010). Review of Andrew Feenberg, Between Reason and Experience: Essays in Technology and Modernity. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 36.0
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  34. William A. Galston (1983). Book Review:Liberal Democracy: A Critique of Its Theory. Andrew Levine. [REVIEW] Ethics 93 (3):601-.score: 36.0
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  35. Andrew Lawson (2011). William Faulkner: An Economy of Complex Words. Historical Materialism 19 (2):137-143.score: 36.0
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  36. Andrew J. Reck (1984). The Influence of William James on John Dewey in Psychology. Transactions of the Charles S. Peirce Society 20 (2):87 - 117.score: 36.0
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  37. William Seager (1998). Kant and the Mind Andrew Brook Cambridge: Cambridge University Press, 1994, 341 Pp. [REVIEW] Dialogue 37 (03):653-.score: 36.0
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  38. Andrew Sparling (2003). William Newman and Lawrence Principe,Alchemy Tried in the Fire: Starkey, Boyle, and the Fate of Helmontian Chymistry. Chicago: University of Chicago Press, 2002. [REVIEW] Metascience 12 (3):424-427.score: 36.0
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  39. Andrew J. Reck (1970). William James, a Biography. By Gay Wilson Allen. (Rupert Hart-Davis, 1967. Pp. Xx 556. Price 84s). Philosophy 45 (171):80-.score: 36.0
  40. Andrew R. Murphy (2013). The Limits and Promise of Political Theorizing: William Penn and the Founding of Pennsylvania. History of Political Thought 34 (4):639-668.score: 36.0
    This article explores the founding of Pennsylvania as a window into the complex relationship between political theory and political practice. I argue that this founding illustrates both the importance and the limits of political theory to the study of political life. On the one hand, theorizing new societies is vitally important, because founding documents give shape to the aspirations of both founders and citizens. In this case, the founder's plans for his colony were the product of a great deal of (...)
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  41. Andrew J. Reck (1972). Dualisms in William James's Principles of Psychology. Tulane Studies in Philosophy 21:23-38.score: 36.0
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  42. Andrew J. Reck (1973). Epistemology in William James's Principles of Psychology. Tulane Studies in Philosophy 22:79-115.score: 36.0
  43. Andrew J. Reck (1996). William James and the Reinstatement of the Vague. International Studies in Philosophy 28 (4):117-118.score: 36.0
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  44. Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.score: 36.0
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  45. Isabelle Stengers & Andrew Goffey (2009). William James: An Ethics of Thought? Radical Philosophy 157.score: 36.0
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  46. William L. McBride (1995). Book Review:Jean-Paul Sartre and the Politics of Reason: A Theory of History. Andrew Dobson. [REVIEW] Ethics 105 (4):955-.score: 36.0
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  47. William Kneale (1947). Power and Events By Andrew Paul Ushenko. (Princeton University Press. 1946. Pp. Xxi + 301. Price $4.00.). Philosophy 22 (83):272-.score: 36.0
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  48. Andrew Dobson (2013). Political Theory in a Closed World: Reflections on William Ophuls, Liberalism and Abundance. Environmental Values 22 (2):241-259.score: 36.0
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  49. Andrew J. Reck (1989). Becoming William James. International Studies in Philosophy 21 (3):112-113.score: 36.0
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  50. Andrew J. Reck (1979). Idealist Metaphysics In William James's Principles of Psychology. Idealistic Studies 9 (3):213-221.score: 36.0
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