Search results for 'Andrew William Howat' (try it on Scholar)

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  1.  44
    Andrew William Howat (2011). Shallow Versus Deep Response-Dependence. Philosophical Studies 156 (2):155-172.
  2. Andrew Howat (2005). Pragmatism, Truth and Response-Dependence. Facta Philosophica 7 (2):231-253.
    Mark Johnston claims the pragmatist theory of truth is inconsistent with the way we actually employ and talk about that concept. He is, however, sympathetic enough to attempt to rescue its respectable core using ‘response-dependence’, a revisionary form of which he advocates as a method for clarifying various philosophically significant concepts. But Johnston has misrepresented pragmatism; it does not require rescuing, and as I show here, his ‘missing explanation argument’ against pragmatism therefore fails. What Johnston and other critics including (...)
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  3.  22
    Andrew W. Howat (2013). Regulative Assumptions, Hinge Propositions and the Peircean Conception of Truth. Erkenntnis 78 (2):451-468.
    This paper defends a key aspect of the Peircean conception of truth—the idea that truth is in some sense epistemically-constrained. It does so by exploring parallels between Peirce’s epistemology of inquiry and that of Wittgenstein in On Certainty. The central argument defends a Peircean claim about truth by appeal to a view shared by Peirce and Wittgenstein about the structure of reasons. This view relies on the idea that certain claims have a special epistemic status, or function as what are (...)
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  4.  9
    Andrew Howat (2015). Peirce on Grounding the Laws of Logic. Transactions of the Charles S. Peirce Society 50 (4):480-500,.
    Instead of merely jeering at metaphysics … the pragmaticist extracts from it a precious essence, which will serve to give life and light to cosmology and physics.Nothing can be admitted to be absolutely inexplicable [hereafter, Peirce’s Rule].In his paper “Grounds of Validity of the Laws of Logic”, Peirce attempts to explain the validity of the syllogism :What could it possibly mean to explain the validity of a pattern of inference such as this one?2 Or more generally—what sort of explanations can (...)
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  5.  12
    Andrew W. Howat (2006). Beyond Realism & Anti-Realism: John Dewey and the Neopragmatists. Transactions of the Charles S. Peirce Society 42 (2):296-302.
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  6.  12
    Andrew Howat (2014). Prospects for Peircean Truth. Canadian Journal of Philosophy 44 (3-4):365-387.
    Peircean Truth is the view that truth is in some sense epistemically constrained, constrained that is by what we would, if we inquired long enough and well enough, eventually come to believe. Contemporary Peirceans offer various different formulations of the view, which can make it difficult, particularly for critics, to see exactly how PT differs from popular alternatives such as correspondence theories or deflationism. This article, therefore, considers four possible formulations of PT, and sets out the different objections and challenges (...)
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  7.  18
    Andrew W. Howat (2006). Review: David L. Hildebrand. Beyond Realism & Anti-Realism: John Dewey and the Neopragmatists. Nashville: Vanderbilt University Press, 2003. [REVIEW] Transactions of the Charles S. Peirce Society 42 (2):296-302.
  8.  2
    Andrew Howat (2010). Some Pragmatist Themes (Review). Transactions of the Charles S. Peirce Society 46 (1):143-149.
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  9.  12
    Andrew Howat (2010). Review: Some Pragmatist Themes. [REVIEW] Transactions of the Charles S. Peirce Society 46 (1):143-149.
    David S. Clarke is clearly passionate about pragmatism. In this short, compelling book he explores what he calls "two fundamental claims" of pragmatism. He does this, he explains, with the "conviction that if pragmatism is to continue as a viable force in contemporary philosophy it must incorporate advances in philosophical method introduced by the linguistic philosophers of the past century" (xi). The two fundamental claims that interest Clarke are as follows: that cognitive inquiry and belief are to be understood in (...)
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  10.  6
    Andrew Howat (2010). Some Pragmatist Themes By David S. Clarke. Transactions of the Charles S. Peirce Society 46 (1):143-149.
  11. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum 205.
     
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  12. William J. Gavin (1991). William Andrew Paringer, "John Dewey and the Paradox of Liberal Reform". [REVIEW] Transactions of the Charles S. Peirce Society 27 (3):393.
     
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  13.  3
    John L. Treloar (1968). Readings in the Philosophy of Man. Eds. William L. Kelly, S.J. And Andrew Tallon. Modern Schoolman 46 (1):85-85.
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  14.  2
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  15.  5
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  16.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  17.  6
    Edward S. Forster (1935). Some Translations A. S. Way : Hesiod Translated; Pp. 68 ; Cloth, 5s.; the Homeric Hymns with Hero and Leander in English Verse ; Pp. 84; Cloth, 3s. 6d.; the Hymns of Callimachus with the Hymn of Cleanthes in English Verse; Pp. 36 ; Cloth, 2s. 6d.; Speeches in Thucydides and Funeral Orations Translated; Pp. 224; Cloth, 5s. London : Macmillan, 1934. Sir William Marris : The Iliad of Homer Translated. Pp. 566. Oxford : University Press, 1934. Cloth, 6s. S. O. Andrew : Hector's Ransoming, a Translation of Iliad XXIV. Pp. 34. Oxford: Blackwell. Paper, 2s. 6d. [REVIEW] The Classical Review 49 (04):129-130.
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  18.  5
    Bernard Suits (1964). Book Review:The Social Theories of Talcott Parsons Max Black, Alfred L. Baldwin, Urie Bronfenbrenner, Edward C. Devereux, Andrew Hacker, Henry A. Landsberger, Chandler Morse, Talcott Parsons, William Foote Whyte, Robin M. Williams, Jr. [REVIEW] Philosophy of Science 31 (2):192-.
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  19. David B. Fuller (2012). Swedenborg and Osteopathy: The Influence of Emanuel Swedenborg on the Genesis and Development of Osteopathy, Specifically Andrew Taylor Still and William Garner Sutherland. Swedenborg Scientific Association Press.
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  20. Katharina Gerstenberger (2010). Mapping Spaces. Mapping Vision: Goethe, Cartography, and the Novel / Andrew Piper ; Just How Naughty Was Berlin? The Geography of Prostitution and Female Sexuality in Curt Moreck's Erotic Travel Guide / Jill Suzanne Smith ; Mapping a Human Geography: Spatiality in Uwe Johnson's Mutmassungen Über Jakob [Speculations About Jakob, 1959] / Jennifer Marston William ; Historical Space: Daniel Kehlmann's Die Vermessung der Welt [Measuring the World, 2005]. [REVIEW] In Jaimey Fisher & Barbara Caroline Mennel (eds.), Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi
     
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  21. G. Lloyd (1995). Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence by William W. Fortenbaugh; Pamela M. Huby; Robert W. Sharples; Dimitri Gutas; Andrew D. Barker; John J. Keaney; David C. Mirhady; David Sedley; Michael G. Sollenberger. [REVIEW] Isis: A Journal of the History of Science 86:95-96.
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  22. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  23. Andrew Lang & Marysa Demoor (1989). Friends Over the Ocean Andrew Lang's American Correspondents 1881-1912. Rijksuniversiteit Te Gent.
     
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  24.  17
    Andrew Gleeson (2010). More on the Power of God: A Rejoinder to William Hasker. Sophia 49 (4):617-629.
    In ‘The Power of God’ (Gleeson 2010) I elaborate and defend an argument by the late D.Z. Phillips against definitions of omnipotence in terms of logical possibility. In ‘Which God? What Power? A Response to Andrew Gleeson’ (Hasker 2010), William Hasker criticizes my defense of Phillips’ argument. Here I contend his criticisms do not succeed. I distinguish three definitions of omnipotence in terms of logical possibility. Hasker agrees that the first fails. The second fails because negative properties (like (...)
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  25.  41
    Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) (2004). Defending Objectivity: Essays in Honour of Andrew Collier. Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in (...)
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  26. Andrew R. Murphy (2016). Liberty, Conscience, and Toleration: The Political Thought of William Penn. Oxford University Press Usa.
    In a seventeenth-century English landscape populated with towering political and philosophical figures like Hobbes, Harrington, Cromwell, Milton, and Locke, William Penn remains in many ways a man apart. Yet despite being widely neglected by scholars, he was a sophisticated political thinker who contributed mightily to the theory and practice of religious liberty in the early modern Atlantic world. In this long-awaited intellectual biography of William Penn, Andrew R. Murphy presents a nuanced portrait of this remarkable entrepreneur, philosopher, (...)
     
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  27.  29
    H. A. Scott Trask, William Graham Sumner: Monetary Theorist.
    The pioneering sociologist William Graham Sumner was a prolific and astute historian of the early American republic, whose work was informed by his classical liberalism and his understanding of economics. He authored seven major works including biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and politics. Although his works are out of print, and hardly mentioned or referred to by historians or economists, they are quite valuable for understanding the politics (...)
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  28. Andrew J. Reck (1967). Introduction to William James an Essay and Selected Texts. Indiana University Press.
     
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  29. Benjamin Goldberg (forthcoming). William Harvey on Anatomy and Experience. Perspectives on Science 24 (3):305-323.
    The goal of this essay is to explore the meaning of experience in William Harvey’s work. I begin by expanding on Andrew Cunningham’s argument that for William Harvey, anatomy was an experience-based science of final causes. Observation and reason are united through experience for Harvey, that is, by the repeated exercise of these capacities. Thus through the training and use of these abilities, Harvey thinks he can learn the final causes of living things (...)
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  30.  5
    William Hasker (2010). Which God? What Power? A Response to Andrew H. Gleeson. Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  31. Andrew R. Bailey (1999). Beyond the Fringe: William James on the Transitive Parts of the Stream of Consciousness. Journal of Consciousness Studies 6 (2-3):141-53.
    One of the aspects of consciousness deserving of study is what might be called its subjective unity - the way in which, though conscious experience moves from object to object, and can be said to have distinct ‘states', it nevertheless in some sense apparently forms a singular flux divided only by periods of unconsciousness. The work of William James provides a valuable, and rather unique, source of analysis of this feature of consciousness; however, in my opinion, this component of (...)
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  32.  64
    William O. Stephens (2011). If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell. In Adrianne Leigh McEvoy (ed.), Essays in Philosophy. Rodopi 7.
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously (...)
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  33.  2
    Paul Jerome Croce & Andrew E. Spinnenweber (2002). William James and the Metaphysics of Experience (Book). Review of Metaphysics 55 (3).
    Reviews the book 'William James and the Metaphysics of Experience,' by David C. Lamberth.
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  34. Andrew J. Reck (1986). The Place of William James's "Principles of Psychology" in American Philosophy. In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America
     
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  35.  20
    Andrew Fiala (2014). Marcus Aurelius. A Guide for the Perplexed, by William O. Stephens. Ancient Philosophy 34 (2):458-462.
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  36.  77
    Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
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  37.  9
    Isabelle Stengers & Andrew Goffey (2009). William James: An Ethics of Thought? Radical Philosophy 157.
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  38.  19
    Andrew J. Reck (1972). Dualisms in William James's Principles of Psychology. Tulane Studies in Philosophy 21:23-38.
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  39.  9
    Andrew J. Reck (1985). William James's Philosophy. International Studies in Philosophy 17 (3):106-107.
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  40.  16
    Andrew J. Reck (1989). William James on Exceptional Mental States. International Studies in Philosophy 21 (3):150-151.
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  41.  10
    Andrew J. Reck (1984). The Influence of William James on John Dewey in Psychology. Transactions of the Charles S. Peirce Society 20 (2):87 - 117.
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  42.  3
    Andrew R. Casper (2015). Catherine R. Puglisi and William L. Barcham, Eds., New Perspectives on the Man of Sorrows. Kalamazoo, MI: Medieval Institute Publications, 2013. Pp. Vi, 348; 9 Color Plates and Many Black-and-White Figures. $65. ISBN: 978-1-58044-193-3. [REVIEW] Speculum 90 (2):579-581.
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  43.  23
    Andrew J. Reck (1973). Epistemology in William James's Principles of Psychology. Tulane Studies in Philosophy 22:79-115.
  44.  8
    Andrew J. Reck (1979). Idealist Metaphysics In William James's Principles of Psychology. Idealistic Studies 9 (3):213-221.
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  45.  4
    Andrew J. Reck (1988). A Stroll with William James. International Studies in Philosophy 20 (3):95-95.
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  46.  7
    Andrew Dobson (2013). Political Theory in a Closed World: Reflections on William Ophuls, Liberalism and Abundance. Environmental Values 22 (2):241-259.
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  47.  15
    Andrew R. Bailey (1998). The Strange Attraction of Sciousness: William James on Consciousness. Transactions of the Charles S. Peirce Society 34 (2):414 - 434.
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  48.  2
    Andrew Mitchell (2002). A Response to the Reply of William O. Stephens to “Friendship Amongst the Self-Sufficient: Epicurus”. Essays in Philosophy 3 (1):6.
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  49.  15
    Andrew J. Reck (1971). The Philosophical Psychology of William James. Southern Journal of Philosophy 9 (3):293-312.
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  50.  5
    William J. Slater (1990). Greek Grammarians Franco Montanari (Ed.): I Frammenti Dei Grammatici Agathokles, Hellanikos, Ptolemaios Epithetes; in Appendice I Grammatici Theophilos, Anaxagoras, Xenon. David L. Blank (Ed.): Lesbonax, ΠΕΡΙ ΣΧΗΜΑΤΩΝ (Edited with an Introduction). Andrew R. Dyck (Ed.): The Fragments of Comanus of Naucratis. (Sammlung Griechischer Und Lateinischer Grammatiker, 7.) Pp. 267. Berlin and New York: De Gruyter, 1988. DM 215. [REVIEW] The Classical Review 40 (02):240-242.
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