Search results for 'Andy Jones' (try it on Scholar)

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  1. Caroline A. Jones (1991). Andy Warhol's “Factory”: The Production Site, Its Context and Its Impact on the Work of Art. Science in Context 4 (1).score: 360.0
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  2. Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]score: 300.0
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment (FuGE) (...)
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  3. Andy Purvis, Kate E. Jones & Georgina M. Mace (2000). Extinction. Bioessays 22 (12):1123-1133.score: 300.0
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  4. Eric Anthamatten, Anders "Andy" Benander, Natalie Cisneros, Michael DeWilde, Vincent Greco, Timothy Greenlee, Spoon Jackson, Arlando "Tray" Jones, Drew Leder, Chris Lenn, John Douglas Macready, Lisa McLeod, William Muth, Cynthia Nielsen, Aislinn O.’Donnell, Andre Pierce, Atif Rafay & Ginger Walker (2014). Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lexington Books.score: 240.0
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  5. James H. Jones & Nancy M. P. King (2012). Bad Blood Thirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine and Ethics 40 (4):867-872.score: 180.0
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  6. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.score: 180.0
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  7. Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.score: 180.0
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  8. David Jones (1997). David Jones's Letter to René Hague, 11-12 January 1955. The Chesterton Review 23 (1/2):103-109.score: 180.0
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  9. David Jones (1997). Comments on David Jones's Painting. The Chesterton Review 23 (1/2):252-252.score: 180.0
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  10. Dafydd Jones (2007). Chapter One The International Language of Screaming: Holey Space and Minorisation in Music and Language Dafydd Jones. In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Publishing. 1.score: 180.0
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  11. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.score: 180.0
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  12. Mostyn W. Jones (2013). Electromagnetic-Field Theories of Mind. Journal of Consciousness Studies 20 (11-12).score: 60.0
    Neuroscience investigates how neuronal processing circuits work, but it has problems explaining experiences this way. For example, it hasn’t explained how colour and shape circuits bind together in visual processing, nor why colours and other qualia are experienced so differently yet processed by circuits so similarly, nor how to get from processing circuits to pictorial images spread across inner space. Some theorists turn from these circuits to their electromagnetic fields to deal with such difficulties concerning the mind’s qualia, unity, privacy, (...)
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  13. Peter Dear, Ian Hacking, Matthew L. Jones, Lorraine Daston & Peter Galison (2012). Objectivity in Historical Perspective. Metascience 21 (1):11-39.score: 60.0
    Objectivity in historical perspective Content Type Journal Article Category Book Symposium Pages 11-39 DOI 10.1007/s11016-011-9597-2 Authors Peter Dear, Department of History, Cornell University, 435 McGraw Hall, Ithaca, NY 14853, USA Ian Hacking, Department of Philosophy, University of Toronto, 170 St. George St., Toronto, ON M5R 2M8, Canada Matthew L. Jones, Department of History, Columbia University, 514 Fayerweather Hall, 1180 Amsterdam Ave., New York, NY 10027, USA Lorraine Daston, Max Planck Institute for the History of Science, Boltzmannstraße 22, 14195 Berlin, (...)
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  14. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.score: 60.0
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  15. Frank Larøi, Sanneke de Haan, Simon Jones & Andrea Raballo (2010). Auditory Verbal Hallucinations: Dialoguing Between the Cognitive Sciences and Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 9 (2):225-240.score: 60.0
    Auditory verbal hallucinations (AVHs) are a highly complex and rich phenomena, and this has a number of important clinical, theoretical and methodological implications. However, until recently, this fact has not always been incorporated into the experimental designs and theoretical paradigms used by researchers within the cognitive sciences. In this paper, we will briefly outline two recent examples of phenomenologically informed approaches to the study of AVHs taken from a cognitive science perspective. In the first example, based on Larøi and Woodward (...)
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  16. Peter Jones (2012). Legalising Toleration: A Reply to Balint. [REVIEW] Res Publica 18 (3):265-270.score: 60.0
    Abstract I re-present my account of how a liberal democratic society can be tolerant and do so in a way designed to meet Peter Balint’s objections. In particular, I explain how toleration can be approached from a third-party perspective, which is that of neither tolerator nor tolerated but of rule-makers providing for the toleration that the citizens of a society are to extend to one another. Constructing a regime of toleration should not be confused with engaging in toleration. Negative appraisal (...)
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  17. Richard H. Jones (2004). Mysticism and Morality: A New Look at Old Questions. Lexington Books.score: 60.0
    InMysticism and Morality author Richard Jones explores an often neglected area of comparative religious ethics: mysticism.
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  18. Kaushik Sridhar & Grant Jones (2013). The Three Fundamental Criticisms of the Triple Bottom Line Approach: An Empirical Study to Link Sustainability Reports in Companies Based in the Asia-Pacific Region and TBL Shortcomings. [REVIEW] Asian Journal of Business Ethics 2 (1):91 - 111.score: 60.0
    Abstract There is increasing evidence suggesting that environmental and social criteria are impacting the market in complex ways. The corporate world has demonstrated a willingness to respond to public pressure for improved performance on non–economic issues by embracing Triple Bottom Line (TBL) principles. TBL reporting has been institutionalized as a way of thinking for corporate sustainability. However, institutions are constantly changing and improving, while TBL has been fairly conservative in its approach to change. The more balanced focus on the economic, (...)
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  19. Jacob Jones (2012). Jason Peters (Ed.): Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.score: 60.0
    Jason Peters (ed.): Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  20. Raya A. Jones (ed.) (2010). Body, Mind and Healing After Jung: A Space of Questions. Routledge.score: 60.0
    In this book Raya Jones draws on the triad of body, mind and healing and (re)presents it as a domain of ongoing uncertainty within which Jung's answers stir up ...
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  21. Robert Alun Jones & Douglas A. Kibbee (1993). Durkheim, Language, and History: A Pragmatist Perspective. Sociological Theory 11 (2):152-170.score: 60.0
    How do we go about understanding the "classic texts" of sociological theory? This paper begins by reviewing the historicist position of Jones, with its foundations in the work of Quentin Skinner and other historians of political theory. This position then is criticized from the standpoint of the neo-Deweyan pragmatism of Richard Rorty. Specifically, Rorty's pragmatism encourages us to revise Skinner's and Jones's historicism on three specific points: the acceptance of treatments of classical texts that are undeniably anachronistic but (...)
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  22. David Jones (2013). Editor's Preface. Comparative and Continental Philosophy 4 (2):169 - 172.score: 60.0
    Editor's Preface Content Type Journal Article Pages 1-5 Authors David Jones Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  23. Judith A. Jones (1998). Intensity: An Essay in Whiteheadian Ontology. Vanderbilt University Press.score: 60.0
    This important and provocative book on the work of Alfred North Whitehead (1861-1947) explores how his avowed atomism is consistent with his equally essential commitment to a view of reality as a thoroughly interconnected sphere of relations. Judith Jones challenges Whitehead's readers to reconsider certain prevailing interpretations of his organic philosophy.
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  24. Kate Jones (2008). Emergency Medicine. Chisholm Health Ethics Bulletin 13 (3):10.score: 60.0
    Jones, Kate Wide spread media newsprint articles suggest our emergency medical departments are in a state of crisis. The purpose of this article is to examine a snapshot of emergency medicine performance data to provide some context in which to respond to this issue.
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  25. Kate Jones (2007). The Integrity of Neonatal Care. Chisholm Health Ethics Bulletin 13 (1):4.score: 60.0
    Jones, Kate This article is especially concerned with aspects of neonatal care where considerable uncertainty in prognosis preceding death creates unique ethical dilemmas. Emphasis is initially given to the dynamics of uncertainty, and the need for medical care to be administered with compassion, and follows with the idea that ethical principles can guide difficult decisions by forming a symbolic navigational compass.
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  26. Lisa A. Mainiero & Kevin J. Jones (2013). Workplace Romance 2.0: Developing a Communication Ethics Model to Address Potential Sexual Harassment From Inappropriate Social Media Contacts Between Coworkers. [REVIEW] Journal of Business Ethics 114 (2):367-379.score: 60.0
    This article examines ethical implications from workplace romances that may subsequently turn into sexual harassment through the use of social media technologies, such as YouTube, Facebook, LinkedIn, Twitter, text messaging, IMing, and other forms of digital communication between office colleagues. We examine common ethical models such as Jones (Acad Manag Rev 16:366–395, 1991) issue-contingent decision-making model, Rest’s (Moral development: Advances in research and theory, 1986) Stages of Ethical Decision-Making model, and Pierce and Aguinis’s (J Org Behav 26(6):727–732,2005) review of (...)
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  27. Ruth Webber & Kate Jones (2011). A Catholic Community Response to the 2009 Bushfires. Australasian Catholic Record, The 88 (3):259.score: 60.0
    Webber, Ruth; Jones, Kate This paper is about how three Catholic agencies carved out and adapted over time a role for themselves in assisting in the recovery after the Victorian bushfires of 2009. It tracks the process from the time the Archbishop of Melbourne commissioned Catholic Social Services Victoria to survey the bushfire affected areas and work out where there were gaps in services that the Catholic agencies could fill. A significant amount of funding was allocated to the provision (...)
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  28. Kate Jones (2007). Ethical Perspectives on Palliative Care. Chisholm Health Ethics Bulletin 12 (4):10.score: 60.0
    Jones, Kate An underlying tenet guiding this article is that every person is unique. Whilst a philosophical uncertainty exists in knowing how to discuss important issues for people facing death, we can be guided by our faith, ethical reflection, and the published and public material of dying people, and their carers.
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  29. Andrew Jones (2002). Archaeological Theory and Scientific Practice. Cambridge University Press.score: 60.0
    Is archaeology an art or a science? This question has been hotly debated over the last few decades with the rise of archaeological science. At the same time, archaeologists have seen a change in the intellectual character of their discipline, as many writers have adopted approaches influenced by social theory. The discipline now encompasses both archaeological scientists and archaeological theorists, and discussion regarding the status of archaeology remains polarised. Andrew Jones argues that we need to analyse the practice of (...)
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  30. Kate Jones (2006). Strengthening Professional Practice. Chisholm Health Ethics Bulletin 12 (1):4.score: 60.0
    Jones, Kate The shortage of registered nurses in Australia necessitates that management move their attention towards those organisational dynamics, which improve the retention of nurses, reducing the potential for high turnover from hospital to hospital. Organisational culture should be considered in the favor of nurses, considering that the model of acute care service provision used by hospitals expects registered nurses to be the professional body entrusted to provide around the clock and continuous patient care.
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  31. Kate Jones (2007). Beyond Informed Consent - Part II. Chisholm Health Ethics Bulletin 13 (2):6.score: 60.0
    Jones, Kate Patients need both time and support if they are to participate in a model of shared medical decision making with their physicians. This paper explores the implications of patient centred care, identifies a significant barrier to patient participation in decision making, and suggests recommendations for an ethical approach to the provision of decision making support.
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  32. Kate Jones (2007). The Problem of Childhood Abuse. Chisholm Health Ethics Bulletin 13 (1):10.score: 60.0
    Jones, Kate The family unit is entrusted with the responsibility to nurture life. It is intended by our Creator to be a nurturing, loving place where the family members, through mutual respect, learn the significance of relationship. The ethical problems for nurses in responding to concerns of child abuse are discussed here, with a call to the whole community to invest in creating a safer place for children.
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  33. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 60.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  34. Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.score: 60.0
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to (...)
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  35. Kate Jones (2006). Aboriginal Cultural Identity, Health and Ethics. Chisholm Health Ethics Bulletin 11 (3):7.score: 60.0
    Jones, Kate Aboriginal people who live with the effects of extreme poverty face high barriers to a quality of life that other Australians enjoy. Aboriginal people have poor health that is directly linked to unmet housing needs, absent or structurally impaired kitchen, bathroom and laundry facilities, malnutrition, unemployment, and poor education retention.
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  36. Kate Jones (2007). Barriers to Rehabilitation. Chisholm Health Ethics Bulletin 12 (3):6.score: 60.0
    Jones, Kate In Victoria, a complex maze of issues govern the accessibility of appropriate support for people with a severe disability or serious illness, be it financial assistance, or a range of rehabilitative services. This article is a continuation from the previous article printed in the last issue of the Bulletin - Crisis: Young People Living in Aged Care Homes.
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  37. Michael S. Jones (2010). In Defence of Reason in Religion. Journal for the Study of Religions and Ideologies 1 (1):123-134.score: 60.0
    In his article, «In Defense of Reason in Religion,» Jones reacts to current trends to minimize the role of reason in religion by attempting to show that if religionists desire their religious beliefs to correspond to knowledge, the noetic tool most likely to achieve this goal is reason. This he does by reviewing the leading epistemological ap- proaches to metaphysical knowledge, and showing that each relies to some extent on reason. He further argues that all of them must utilize (...)
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  38. Kate Jones (2006). Chronic Pain - the Ethics of Care, Belief and Coping. Chisholm Health Ethics Bulletin 11 (4):6.score: 60.0
    Jones, Kate The insights into the physiology of the chronic pain are presented, considering the fact that the physiology of pain and the range of personal factors that influence pain are complex. Even though substantial evidence suggests that strategies could be applied to assist chronic pain patients to endure some of the effects of long-term pain, a pain management strategy that works for one person might not be effective for another.
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  39. Kate Jones (2007). Beyond Informed Consent - Part I. Chisholm Health Ethics Bulletin 13 (2):4.score: 60.0
    Jones, Kate One of the tensions touching the physician - patient relationship today is the physician's ability to correctly interpret what the patient psychologically and emotionally needs from the medical consultation following the diagnosis of chronic or serious illness. The analysis of the issue goes beyond the concern of what information is given to a patient and begins with the importance of good communication.
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  40. Bonnie Jones (2012). Notes on Sound. Continent 2 (2):64-65.score: 60.0
    continent. 2.2 (2012): 64–65 Notes on Notes on Sound, July 18, 8:34pm Isaac Linder Paul de Man begins his landmark text, Allegories of Reading , with a cheeky epigraph from the philosopher Blaise Pascal. It reads, 'Quand on lit trop vite ou trop doucement on n’entend rien' (When you read too quickly or too slowly you hear nothing). The epigraph is cheeky because in the course of de Man's work he avoids elucidating at what speed one would one would be (...)
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  41. Kate Jones (2007). The Harm of Non Disclosure. Chisholm Health Ethics Bulletin 12 (4):7.score: 60.0
    Jones, Kate The quality of communication and the authenticity of interaction are undoubtedly tested in the midst of difficult and challenging circumstances. When patient harm occurs, and health care outcomes fall well below governing best practice standards, the way in which this is managed has a lasting impact on patients and their families. This is true whether or not the problem was due to an error, or a failed plan of treatment, and was unintentional and unforseen.
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  42. Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stã©Phanie Machabã©E., Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer & Jennifer K. Wees (2013). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 69 (2):327-402.score: 60.0
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  43. David Albert Jones (2010). Angels: A History. OUP Oxford.score: 60.0
    What are angels? Where were they first encountered? Can we distinguish angels from gods, faeries, ghosts, and aliens? And why do they remain so popular? -/- In this introduction to the history of angels, David Albert Jones outlines some of the more prominent stories and speculations about angels in Judaism, Islam, Christianity and post-Christian spiritualities. He reflects on the way angels are portrayed in art, whether as young men in the Hebrew Scriptures, androgynous winged creatures of the pre-Raphaelites, or (...)
     
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  44. Bernard E. Jones (2011). Earnest Enquirers After Truth: A Gifford Anthology: Excerpts From Gifford Lectures 1888-1968. Routledge.score: 60.0
    First published in 1970, Bernard E. Jones’s selection of Gifford lectures includes excerpts from the writings of over ninety scholars who occupied a Gifford Chair between 1888 and 1968. Lord Gifford had asked his lecturers to be ‘honest to God’, insisting that they should be ‘earnest enquirers after truth’ and had always envisaged the lectures being published. Dr Jones’s anthology is arranged under headings suggested by phrases from Lord Gifford’s will. The selection, which includes names such as William (...)
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  45. Thomas M. Jones & Will Felps (2013). Stakeholder Happiness Enhancement. Business Ethics Quarterly 23 (3):349-379.score: 60.0
    Employing utilitarian criteria, Jones and Felps, in “Shareholder Wealth Maximization and Social Welfare: A Utilitarian Critique” (Business Ethics Quarterly 23[2]: 207–38), examined the sequential logic leading from shareholder wealth maximization to maximal social welfare and uncovered several serious empirical and conceptual shortcomings. After rendering shareholder wealth maximization seriously compromised as an objective for corporate operations, they provided a set of criteria regarding what a replacement corporate objective would look like, but do not offer a specific alternative. In this article, (...)
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  46. Kate Jones (2006). Crisis: Young People Living in Aged Care Homes. Chisholm Health Ethics Bulletin 12 (2):1.score: 60.0
    Jones, Kate Too many young people live in aged care nursing homes in Australia because there is a shortage of suitable alternatives. The Young People in Nursing Homes National Alliance confirms this, and advises that one young person is admitted into nursing home care every day. Part two of this article will follow in the next issue of this Bulletin.
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  47. Shane Lee & Stephanie R. Jones (2013). Distinguishing Mechanisms of Gamma Frequency Oscillations in Human Current Source Signals Using a Computational Model of a Laminar Neocortical Network. Frontiers in Human Neuroscience 7:869.score: 60.0
    Gamma frequency rhythms have been implicated in numerous studies for their role in healthy and abnormal brain function. The frequency band has been described to encompass as broad a range as 30–150 Hz. Crucial to understanding the role of gamma in brain function is an identification of the underlying neural mechanisms, which is particularly difficult in the absence of invasive recordings in macroscopic human signals such as those from magnetoencephalography (MEG) and electroencephalography (EEG). Here, we studied features of current dipole (...)
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  48. George J. Agich & Royce P. Jones (1986). Personal Identity and Brain Death: A Critical Response. Philosophy and Public Affairs 15 (3):267-274.score: 30.0
  49. Karen Jones (2006). Metaethics and Emotions Research: A Response to Prinz. Philosophical Explorations 9 (1):45-53.score: 30.0
    Prinz claims that empirical work on emotions and moral judgement can help us resolve longstanding metaethical disputes in favour of simple sentimentalism. I argue that the empirical evidence he marshals does not have the metaethical implications he claims: the studies purporting to show that having an emotion is sufficient for making a moral judgement are tendentiously described. We are entitled to ascribe competence with moral concepts to experimental subjects only if we suppose that they would withdraw their moral judgement on (...)
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  50. G. R. Bassiry & Marc Jones (1993). Adam Smith and the Ethics of Contemporary Capitalism. Journal of Business Ethics 12 (8):621 - 627.score: 30.0
    This paper presents a theoretical elaboration of the ethical framework of classical capitalism as formulated by Adam Smith in reaction to the dominant mercantilism of his day. It is seen that Smith's project was profoundly ethical and designed to emancipate the consumer from a producer and state dominated economy. Over time, however, the various dysfunctions of a capitalist economy — e.g., concentration of wealth, market power — became manifest and the utilitarian ethical basis of the system eroded. Contemporary capitalism, dominated (...)
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