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  1. Ángel García Rodríguez (forthcoming). How to Be an Expressivist About Avowals Today. Nordic Wittgenstein Review.
    According to expressivism about avowals, the meaning of typical self-ascriptions of mental states is a matter of expressing an attitude, rather than describing a state of affairs. Traditionally, expressivism has been glossed as the view that, qua expressions, avowals are not truth-evaluable. Contemporary neoexpressivists like Finkelstein and Bar-On have argued that avowals are expressions, and truth-evaluable besides . In contrast, this paper provides a defence of the view that avowals are, qua expressions, truth-evaluable. This defence is based on an argument (...)
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  2. Ángel García Rodríguez (2011). An Extended View of Mind and Cognition. Teorema: Revista Internacional de Filosofía 30 (2):5-18.
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  3. Francisco Calvo Garzon & Angel Garcia Rodriguez (2009). Where is Cognitive Science Heading? Minds and Machines 19 (3):301-318.
    According to Ramsey (Representation reconsidered, Cambridge University Press, New York, 2007), only classical cognitive science, with the related notions of input–output and structural representations, meets the job description challenge (the challenge to show that a certain structure or process serves a representational role at the subpersonal level). By contrast, connectionism and other nonclassical models, insofar as they exploit receptor and tacit notions of representation, are not genuinely representational. As a result, Ramsey submits, cognitive science is taking a U-turn from representationalism (...)
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  4. Francisco Calvo Garzón & Ángel García Rodríguez (2009). Where is Cognitive Science Heading? Minds and Machines 19 (3):301-318.
    According to Ramsey (Representation reconsidered, Cambridge University Press, New York, 2007 ), only classical cognitive science, with the related notions of input–output and structural representations, meets the job description challenge (the challenge to show that a certain structure or process serves a representational role at the subpersonal level). By contrast, connectionism and other nonclassical models, insofar as they exploit receptor and tacit notions of representation, are not genuinely representational. As a result, Ramsey submits, cognitive science is taking a U-turn from (...)
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  5. Angel García Rodríguez (2009). Sosa ante el escéptico. Teorema: Revista Internacional de Filosofía 28 (1):59-67.
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  6. Angel García Rodríguez (2008). Explicaciones naturalistas de la conciencia fenoménica. Teorema: Revista Internacional de Filosofía 27 (3):5-27.
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  7. Ángel García Rodríguez (2007). The Nonconceptual in Concept Acquisition. Theoria 22 (1):93-110.
    The objective of this paper is to discuss the nature of nonconceptual, as opposed to conceptual, states and their content, by exploring the suggestion that the distinction between the conceptual and the nonconceptual be mapped onto the distinction between the linguistic and the nonlinguistic. This approach gives special relevance to our intuitions about the cognitive relationship between small children and adults, especially regarding the acquisition of concepts, in the course of normal cognitive development. Assuming that there is a developmental challenge (...)
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  8. Angel García Rodríguez (2006). A Continental Approach to Rationality and Mind. Teorema: Revista Internacional de Filosofía 25 (3):111-122.
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  9. Angel Garcia Rodriguez (2002). Peacocke y el Concepto de Primera Persona. Theoria 17 (1):161-185.
    Peacocke's explanation of the first-person concept provides non-circu/ar possession conditions for such a concept, accommodating two different constraints: the noncircularity requirement and Evans's Thesis. In this paper, it is argued that Peacocke's explanation faces some difficulties: on the one hand, it appears unable to meet a serious objection facing the non-circularity requirement; on the other hand, it misunderstands the constitutive constraints imposed by Evans's Thesis on a correct account of the first person.
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  10. Ángel García Rodríguez (2001). Autoconciencia y contenido no-conceptual. Revista de Filosofía (Madrid) 26:165-185.
    José Luis Bermúdez ha defendido una explicación no-circular de la autoconciencia en virtud de contenidos no-conceptuales de primera persona, explicativa y ontogenéticamente básicos. En este artículo se argumenta que los contenidos no-conceptuales explicativamente básicos caen en el mito de lo Dado; mientras que los contenidos no-conceptuales ontogenéticamente básicos, aunque lo evitan, no constituyen la mejor explicación de la adquisición de capacidades cognitivas.
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  11. Ángel García Rodríguez (1999). " The Character of Mind", de Colin McGinn. Teorema: Revista Internacional de Filosofía 18 (2):115-118.
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  12. Ángel García Rodríguez (1997). La idea de perspectividad Y el cuerpo. Daímon 14:123-134.
    The idea of perspectivity has been explained in terms of the notion of an egocentric map of the world. This egocentric map includes not only perceptual abilities (Evans), but also abilities regarding the active engagement of the subject in the world (Brewer). Now, the explanation of the egocentric-cum-active abilities map cannot be the agent's body, Rather, such an explanation should be sensitive to the agents intentions and the context of active engagement in the world.
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  13. Ángel García Rodríguez (1997). La Mente Humana, de Fernando Broncano (Ed.). Teorema: Revista Internacional de Filosofía 16 (2):114-117.
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  14. Ángel García Rodríguez (1996). Descartes: el proyecto de la investigación pura, de Bernard Williams. Teorema: Revista Internacional de Filosofía 16 (1):109-112.
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  15. Ángel García Rodríguez (1996). The Mind and its World, de Gregory McCulloch; The Mechanical Mind, de Tim Crane. Teorema: Revista Internacional de Filosofía 16 (1):120-123.
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