Search results for 'Angel Pizarro' (try it on Scholar)

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  1.  2
    Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment data (...)
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  2. Heather Angel (2010). Heather Angel's Wild Kew. Royal Botanic Gardens, Kew.
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  3. Leonard Angel (1978). Reconstructing the Ineffable: The Grammatical Roles of ‘God’: Leonard Angel. Religious Studies 14 (4):485-495.
    In ‘Ineffability’ Alston suggests that philosophical mystics take care to delimit the class of predicates which cannot be ascribed to God. It is suggested that some qualification of ‘ineffability’ is necessary lest the mystic be trapped into such simple contradictions as that of ascribing predicates like ‘ineffability’ to God, while denying that any predicates can be ascribed to God. By the end of Alston's dialogue Mysticus, the would-be defender of mysticism, is browbeaten into meekly asking, ‘Yes, I see that [qualifying (...)
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  4.  21
    Daniel M. Bartels & David A. Pizarro (2011). The Mismeasure of Morals: Antisocial Personality Traits Predict Utilitarian Responses to Moral Dilemmas. Cognition 121 (1):154-161.
  5.  10
    Yoel Inbar, David A. Pizarro & Paul Bloom (2009). Conservatives Are More Easily Disgusted Than Liberals. Cognition and Emotion 23 (4):714-725.
  6.  22
    David Pizarro, Yoel Inbar & Chelsea Helion (2011). On Disgust and Moral Judgment. Emotion Review 3 (3):267-268.
    Despite the wealth of recent work implicating disgust as an emotion central to human morality, the nature of the causal relationship between disgust and moral judgment remains unclear. We distinguish between three related claims regarding this relationship, and argue that the most interesting claim (that disgust is a moralizing emotion) is the one with the least empirical support.
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  7.  18
    James J. Angel & Douglas McCabe (2013). Fairness in Financial Markets: The Case of High Frequency Trading. [REVIEW] Journal of Business Ethics 112 (4):585-595.
    Recent concern over “high frequency trading” (HFT) has called into question the fairness of the practice. What does it mean for a financial market to be “fair”? We first examine how high frequency trading is actually used. High frequency traders often implement traditional beneficial strategies such as market making and arbitrage, although computers can also be used for manipulative strategies as well. We then examine different notions of fairness. Procedural fairness can be viewed from the perspective of equal opportunity, in (...)
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  8.  72
    David Pizarro (2000). Nothing More Than Feelings? The Role of Emotions in Moral Judgment. Journal for the Theory of Social Behaviour 30 (4):355–375.
    In this paper, I review the primary arguments for the traditional position that holds emotions as antagonistic to moral judgments. I argue that this position is untenable given the information about emotions and emotional processes that has emerged in the psychological literature of recent years. I then offer a theoret- ical model of emotive moral judgment that takes a closer look at how emotions, specifically empathy, play an integral role in the process of moral judgment. I argue that emotions should (...)
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  9.  6
    Eric Luis Uhlmann, David A. Pizarro & Paul Bloom (2008). Varieties of Social Cognition. Journal for the Theory of Social Behaviour 38 (3):293-322.
    Recent work within psychology demonstrates that unconscious cognition plays a central role in the judgments and actions of individuals. We distinguish between two basic types unconscious social cognition: unconsciousness of the influences on judgments and actions, and unconscious of the mental states that give rise to judgments and actions. Influence unconsciousness is corroborated by strong empirical evidence, but unconscious states are difficult to verify. We discuss procedures aimed at providing conclusive evidence of state unconsciousness, and apply them to recent empirical (...)
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  10. Joshua Knobe, Paul Bloom & David Pizarro, College Students Implicitly Judge Interracial Sex and Gay Sex to Be Morally Wrong.
    College students implicitly judge interracial sex and gay sex to be morally wrong Some moral intuitions arise from psychological processes that are not fully accessible to consciousness. For instance, most people disapprove of consensual adult incest between siblings, but are unable to articulate why—they just feel that it is wrong (Haidt, 2001). More generally, there is evidence for at least two sources of moral judgment: explicit conscious reasoning and tacit intuitions, which are motivated by emotional responses (Greene et al., 2001) (...)
     
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  11.  3
    James J. Angel & Douglas McCabe (2013). Ethical Standards for Stockbrokers: Fiduciary or Suitability? [REVIEW] Journal of Business Ethics 115 (1):183-193.
    What are the ethical obligations of the sellers of financial products to their customers? Stockbrokers in the U.S. have a legal and ethical requirement to recommend only “suitable” investments to their customers. This is a fairly weak standard. Currently, there are proposals to raise the standard to a fiduciary one in which the recommendations would have to be in the best interests of the clients. Brokers sell solutions to financial problems. Similar to an auto mechanic or a doctor, the (...)
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  12.  43
    David A. Pizarro & Eric Luis Uhlmann (2005). Do Normative Standards Advance Our Understanding of Moral Judgment? Behavioral and Brain Sciences 28 (4):558-559.
    Sunstein's review of research on moral heuristics is rich and informative – even without his central claim that individuals often commit moral errors. We question the value of positing such a normative moral framework for the study of moral judgment. We also propose an alternative standard for evaluating moral judgments – that of subjective rationality.
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  13.  61
    James J. Angel & Douglas M. McCabe (2009). The Ethics of Speculation. Journal of Business Ethics 90 (3):277-286.
    Recently there has been an outpouring of consumer frustration over rising food and energy prices. Many politicians railed against “speculators” who allegedly drove up the prices of key necessities. Is speculation unethical? This article reviews the traditional arguments against speculation. Many of the standard criticisms confuse speculation with gambling. In much the same way as ethicists now draw distinctions between usury and normal business interest, we draw a distinction between socially useful speculation and gambling. Gambling involves taking on risk with (...)
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  14. Leonard Angel (2004). Universal Self Consciousness Mysticism and the Physical Completeness Principle. International Journal for Philosophy of Religion 55 (1):1-29.
    Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount (...)
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  15. R. B. Angel (1967). Explanation and Prediction: A Plea for Reason. Philosophy of Science 34 (3):276-282.
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  16.  40
    James J. Angel & Douglas M. McCabe (2008). The Ethics of Managerial Compensation: The Case of Executive Stock Options. [REVIEW] Journal of Business Ethics 78 (1-2):225 - 235.
    This paper examines the ethics of contemporary managerial compensation in the context of executive stock options. Economic considerations would dictate that executive stock options should be adjusted to eliminate the effect of overall stock market movements which are beyond the control of the executive. However, in practice, most executive stock options are not adjusted to control for these outside factors. Agency considerations are the most likely culprit. Adjusting for the influence of outside factors, such as a generally rising stock market, (...)
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  17.  16
    Leonard Angel (2009). Quintuple Extension: Mind, Body, Humanism, Religion, Secularism. Zygon 44 (3):699-718.
    Extension of the system that includes the key substrates for sensation, perception, emotion, volition, and cognition, and all representational sources for cognition, supports the view that there is an extended mind and an extended body. These intellectual views can be made practical in a humanist system based on extensions and in religious systems based on extensions. Independently, there is also an institutional extension of secularism. Hence, I maintain, there are five principal forms of extension.
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  18.  65
    James J. Angel & Douglas M. McCabe (2009). The Business Ethics of Short Selling and Naked Short Selling. Journal of Business Ethics 85 (1):239 - 249.
    The controversy over short selling has continued unabated from the introduction of modern equity trading in Amsterdam in 1610 to the present day. Nevertheless, the business ethics literature has not really addressed short selling. Short sellers not only profit from the misery of others, they also create it through their selling activities. However, they also provide a socially useful service by making prices better reflect true values, protecting other investors from purchasing overpriced securities. Short sellers can also help to provide (...)
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  19.  20
    Leonard Angel (2001). A Physical Model of Zeno's Dichotomy. British Journal for the Philosophy of Science 52 (2):347-358.
    A model of Zeno's dichotomy paradox is presented in Newtonian collision mechanics. One of several resolutions of the paradox illustrates the point that even in Newtonian ontology there is a spacetime weave. In a Newtonian system in which the base rules permit only spatial contact interactions, we find the mechanical emergence of action-at-a-distance effects.
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  20.  56
    Yoel Inbar, David A. Pizarro, Joshua Knobe & Paul Bloom (2009). Disgust Sensitivity Predicts Intuitive Disapproval of Gays. Emotion 9 (3): 435– 43.
    Two studies demonstrate that a dispositional proneness to disgust (“disgust sensitivity”) is associated with intuitive disapproval of gay people. Study 1 was based on previous research showing that people are more likely to describe a behavior as intentional when they see it as morally wrong (see Knobe, 2006, for a review). As predicted, the more disgust sensitive participants were, the more likely they were to describe an agent whose behavior had the side effect of causing gay men to kiss in (...)
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  21.  28
    Leonard Angel (2005). Evens and Odds in Newtonian Collision Mechanics. British Journal for the Philosophy of Science 56 (1):179-188.
    can prevent non-contact interactions in Newtonian collision mechanics. The proposal is weakened by the apparent arbitrariness of what will be shown as the requirement of only an odd number of sets of some ex nihilo-created self-exciting particles. There is, however, an initial condition such that, without the ex nihilo self-exciting particles, either there is a contradictory outcome, or there is a non-contact configuration law, or there are odds versus evens indeterminacies. With the various odds versus evens arbitrarinesses and other such (...)
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  22.  51
    Leonard Angel (2010). The Importance of Physicalism in the Philosophy of Religion. International Journal for Philosophy of Religion 67 (3):141 - 156.
    First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects many central religious views. Consequently, there is a sense in which core physicalism is, in an important way, anti-religion. Second, physical completeness positively supports one significant religious view; and physical completeness permits one to hold two others. The (...)
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  23. Roger B. Angel (1980). Relativity, the Theory and its Philosophy. Pergamon Press.
     
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  24. David Pizarro, Benefiting From Misfortune: When Harmless Actions Are Judged to Be Morally Blameworthy.
    Dominant theories of moral blame require an individual to have caused or intended harm. However, across four studies we demonstrate cases where no harm is caused or intended, yet individuals are nonetheless deemed worthy of blame. Specifically, individuals are judged to be blameworthy when they engage in actions that enable them to benefit from another’s misfortune (for example, betting that a company’s stock will decline or that a natural disaster will occur). We present evidence suggesting that perceptions of the actor’s (...)
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  25.  24
    Leonard Angel (2002). Mystical Naturalism. Religious Studies 38 (3):317-338.
    This paper suggests that an ontologically reductionist view of nature which also accepts the completeness of causality at the level of physics can support (1) the blissful transfiguration of the moral, (2) mystical release from standard ego-identification, and (3) psycho-physical transformation cultivated through meditative practice. This mystical naturalism provides the basis for a thicker, more vigorous institutional religious life, including religious life centred around meditation practices, personalist meanings, and the theology of incarnation, than current proposals for strongly naturalist religions allow.
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  26.  16
    Leonard Angel (2005). Compositional Science and Religious Philosophy. Religious Studies 41 (2):125-143.
    Religious thought often assumes that the principle of physical causal completeness (PCC) is false. But those who explicitly deny or doubt PCC, including William Alston, W. D. Hart, Tim Crane, Paul Moser and David Yandell, Charles Taliaferro, Keith Yandell, Dallas Willard, William Vallicella, Frank Dilley, and, recently, David Chalmers, have ignored not only the explicit but also the implicit grounds for acceptance of PCC. I review the explicit grounds, and extend the hitherto implicit grounds, which together constitute a (...)
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  27.  4
    Leonard Angel (2004). God, Mysticism, and Libertarianism, Versus Physical Completeness. Philosophical Inquiry 26 (4):89-113.
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  28.  13
    Katherine Angel (2012). Contested Psychiatric Ontology and Feminist Critique 'Female Sexual Dysfunction'and the Diagnostic and Statistical Manual. History of the Human Sciences 25 (4):3-24.
    In this article I discuss the emergence of Female Sexual Dysfunction (FSD) within American psychiatry and beyond in the postwar period, setting out what I believe to be important and suggestive questions neglected in existing scholarship. Tracing the nomenclature within successive editions of the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM), I consider the reification of the term ‘FSD’, and the activism and scholarship that the rise of the category has occasioned. I suggest that analysis of FSD benefits from (...)
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  29.  8
    Eric Luis Uhlmann, Luke Lei Zhu, David A. Pizarro & Paul Bloom (2012). Blood is Thicker: Moral Spillover Effects Based on Kinship. Cognition 124 (2):239-243.
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  30.  1
    Bertine M. Hagmeyer, Peter Angel & Hans van Dam (1995). Modulation of AP‐1/ATF Transcription Factor Activity by the Adenovirus‐E1a Oncogene Products. Bioessays 17 (7):621-629.
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  31. Leonard Angel (1989). How to Build a Conscious Machine. Westview Press.
     
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  32.  20
    Leonard Angel (2002). Zeno's Arrow, Newton's Mechanics, and Bell's Inequalities. British Journal for the Philosophy of Science 53 (2):161-182.
    A model of a new version of Zeno's arrow paradox is presented in a plausible extension of Newtonian collision mechanics. In exploring various avenues for resolution of the paradox, it becomes evident that a prerelativistic classical physical topology which is locally deterministic can mechanically generate nonclassical ontological properties such as the appearance of a particle in many places at once. It can also mimic some properties of quantum physics, including unprepared spatially-separated correlations. 1 Zeno's arrow paradox 2 Newtonian collision mechanics (...)
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  33.  5
    Laureano Castro Nogueira, Luis Castro Nogueira, Miguel Angel Castro Nogueira & Miguel Ángel (2009). Darwinismo y ciencias sociales: una interpretación evolucionista de la cultura. Ludus Vitalis 17 (32):281-306.
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  34.  15
    Leonard Angel (2006). An Interview with LA Universal Self. Sophia 45 (1):79-93.
    LA Universal Self reports his phenomenology, according to which, as he puts it, ‘I am the universe’. The Interviewer challenges the report in a variety of ways, and LA Universal Self responds to each challenge. A traditional Universal Self mysticism is given a new physicalist interpretation.
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  35.  2
    James W. McAllister, Leonard Angel, Jonathan Bain, Craig Callender, Tian Yu Cao, Lisa Dolling, Gerald D. Doppelt, Antony Eagle, Henry Folse & Mélanie Frappier (2006). Editor's Report, 2005. International Studies in the Philosophy of Science 20 (2):125-127.
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  36.  10
    Roger B. Angel (1982). Philosophy of Geometry From Riemann to Poincaré Roberto Torretti Dordrecht and Boston: D. Reidel Publishing Company, 1978. Pp. Xiii, 459. $50.00 U.S. [REVIEW] Dialogue 21 (2):384-391.
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  37.  4
    K. Angel (2013). Book Review: Depression in Japan: Psychiatric Cures for a Society in Distress. [REVIEW] History of the Human Sciences 26 (5):166-170.
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  38.  3
    Ronald W. Angel & Joseph R. Higgins (1969). Correction of False Moves in Pursuit Tracking. Journal of Experimental Psychology 82 (1p1):185.
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  39.  2
    Ronald W. Angel, Harry Garland & Martin Fischler (1971). Tracking Errors Amended Without Visual Feedback. Journal of Experimental Psychology 89 (2):422.
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  40.  5
    Leonard Angel (1991). God, the Devil and the Perfect Pizza: Ten Philosophical Questions Trudy Govier Peterborough, ON: Broadview Press, 1989, 198 P., $12.95Faith, Freedom, and Value: Introductory Philosophical Dialogues Randolph M. Feezell Boulder, CO: Westview Press, 1989, 186 P., $10.95The Magic of Unknowing: An East-West Soliloquy Mervyn Sprung Peterborough, ON: Broadview Press, 1987, 159 P., $17.95. [REVIEW] Dialogue 30 (04):640-.
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  41.  2
    Nelson Fernando Celis Angel (2002). Juventud y cambio político: de la negación a la participación. Franciscanum: Revista de Las Ciencias Del Espíritu 44 (130):107-136.
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  42.  1
    Roberto Ángel (2010). Los Distintos Discursos En "Elegía a Gabriela Mistral" de Enrique Lihn. Alpha (Osorno) 30.
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  43.  1
    Del Moral Jose Angel & Analogıay Multiculturalismo’ Hermeneutica (2009). BLEICHMAR Daniela, Paula De Vos, Kirstin Huffine and Kevin Sheehan. British Journal for the History of Philosophy 17 (3):649-652.
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  44.  5
    Eric Luis Uhlmann, Victoria L. Brescoll & David Pizarro (2007). The Motivated Use and Neglect of Base Rates. Behavioral and Brain Sciences 30 (3):284-285.
    Ego-justifying, group-justifying, and system-justifying motivations contribute to base-rate respect. People tend to neglect (and use) base rates when doing so allows them to draw desired conclusions about matters such as their health, the traits of their in-groups, and the fairness of the social system. Such motivations can moderate whether people rely on the rule-based versus associative strategies identified by Barbey & Sloman (B&S).
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  45.  1
    Ana Pizarro (2009). Divas de Los cincuenta: María Félix. Alpha (Osorno) 28.
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  46.  2
    Leonard Angel (1978). Reconstructing the Ineffable: The Grammatical Roles of 'God'. Religious Studies 14 (4):485 - 495.
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  47. Leonard Angel (1994). Am I a Computer? In Eric Dietrich (ed.), Thinking Computers and Virtual Persons. Academic Press
     
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  48. Leonard Angel (1995). Becoming Bamboo Robert E. Carter Montreal and Kingston: McGill-Queen's University Press, 1992, Xvi + 224 Pp.The Nothingness Beyond God: An Introduction to the Philosophy of Nishida Kitaro Robert E. Carter New York: Paragon House, 1989, Xxvii + 191 Pp.God, the Self, and Nothingness: Reflections Eastern and Western Robert E. Carter, Ed. New York: Paragon House, 1990, Xxxix + 291 Pp. [REVIEW] Dialogue 34 (02):409-.
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  49.  23
    Marc Angel (2009). Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism. Jewish Lights Pub..
    Faith in reason, reason in faith -- The nature of God, the God of nature -- Torah from heaven -- Divine providence -- The oral Torah and rabbinic tradition -- Religion and superstition -- Israel and humanity -- Conversion to Judaism -- Eternal Torah, changing times -- Faith and reason.
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  50. Ronald W. Angel & Harry Garland (1972). Transfer of Information From Manual to Oculomotor Control System. Journal of Experimental Psychology 96 (1):92.
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