Search results for 'Angela Hobart' (try it on Scholar)

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  1.  19
    Angela Hobart & Bruce Kapferer (eds.) (2004). Aesthetics in Performance: Formations of Symbolic Construction and Experience. Berghahn Books.
    Introduction The Aesthetics of Symbolic Construction and Experience Bruce Kapferer and Angela Hobart The essays in this volume address aesthetic forms and ...
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  2. R. E. Hobart (1934). Free Will as Involving Determination and Inconceivable Without It. Mind 43 (169):1-27.
    The thesis of this article is that there has never been any ground for the controversy between the doctrine of free will and determinism, that it is based upon a misapprehension, that the two assertions are entirely consistent, that one of them strictly implies the other, that they have been opposed only because of our natural want of the analytical imagination. In so saying I do not tamper with the meaning of either phrase. That would be unpardonable. I mean free (...)
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  3.  17
    Mark Hobart (1985). Is God Evil. In David J. Parkin (ed.), The Anthropology of Evil. B. Blackwell 165--93.
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  4.  12
    Vladimir Jankélévitch & Ann Hobart (1996). Should We Pardon Them? Critical Inquiry 22 (3):552-572.
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  5.  24
    M. Isaza, José Hipólito, Francisco Javier Jiménez González, C. Veloza, Luz Angela, A. Ramírez, Luz Stella, Andréa García Vivas, M. Londoño & Juan Carlos Sepúlveda (forthcoming). Determinación espectrofotométrica de la actividad inhibitoria de xantina oxidasa en extractos de algunas plantas melastomataceas. Scientia.
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  6.  12
    Peter Hobart (2005). Authentic Learning Beyond Tiie Ciassroom. Ethos: Journal of the Society for Psychological Anthropology 13 (1):13.
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  7.  22
    A. L. Loomis, E. N. Harvey & G. Hobart (1936). Electrical Potentials of the Human Brain. Journal of Experimental Psychology 19 (3):249.
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  8.  59
    R. E. Hobart (1930). Hume Without Scepticism (II.). Mind 39 (156):409-425.
  9.  15
    M. Isaza, José Hipólito, Lina Marcela Orozco, Diego Alejandro Rivera, Leidy Johanna Tapias, A. Ramírez, Luz Stella, C. Veloza, Luz Angela & Lina Marieth Zuleta (forthcoming). Perfiles cromatográficos preliminares por GC-MS de algunas especies de plantas melastomatáceas. Scientia.
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  10.  2
    Vladimir Jankélévitch & Ann Hobart (1996). Do Not Listen to What They Say, Look at What They Do. Critical Inquiry 22 (3):549-551.
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  11.  12
    Michael E. Hobart (1988). Malebranche, Mathematics, and Natural Theology. International Studies in Philosophy 20 (1):11-25.
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  12.  15
    Michael E. Hobart (1989). Hilary Putnam, the Many Faces of Realism. Metaphilosophy 20 (2):178–181.
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  13.  4
    A. L. Loomis, E. N. Harvey & G. A. Hobart (1937). Cerebral States During Sleep, as Studied by Human Brain Potentials. Journal of Experimental Psychology 21 (2):127.
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  14.  16
    R. E. Hobart (1930). Hume Without Scepticism (I). Mind 39 (155):273-301.
  15.  9
    George E. Panichas & Michael E. Hobart (1990). Marx's Theory of Revolutionary Change. Canadian Journal of Philosophy 20 (3):383 - 401.
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  16.  12
    J. Selgelid Michael, R. McLean Angela & Julian Savulescu Nimalan Arinaminpathy (2009). Infectious Disease Ethics: Limiting Liberty in Contexts of Contagion. Journal of Bioethical Inquiry 6 (2).
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  17.  4
    Georges Canguilhem & Ann Hobart (1995). Introduction to "Penser la Folie: Essais Sur Michel Foucault". Critical Inquiry 21 (2):287-289.
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  18.  4
    R. H. Hobart (1979). Emergence of Advance Waves in a Steady-State Universe. Foundations of Physics 9 (9-10):793-802.
    In standard Wheeler-Feynman electrodynamics advanced waves from any source are absolutely canceled by the advanced waves from the absorber responding to that source. The present work shows this cancellation fails over cosmic distances in a steady-state universe. A test of the view proposed earlier, in a paper which assumed failure of cancellation and hoc, that zero-point fluctuations of the electromagnetic field are such emergent advanced waves, is posed. The view entails anomalous slowing of spontaneous transition rates at longer emission wavelengths; (...)
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  19.  1
    Georges Canguilhem & Ann Hobart (1995). On "Histoire de la Folie" as an Event. Critical Inquiry 21 (2):282-286.
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  20.  2
    Georges Canguilhem & Ann Hobart (1995). Report From Mr. Canguilhem on the Manuscript Filed by Mr. Michel Foucault, Director of the Institut Français of Hamburg, in Order to Obtain Permission to Print His Principal Thesis for the Doctor of Letters. Critical Inquiry 21 (2):277-281.
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  21.  1
    Michael E. Hobart (1991). Danto's Connections. Metaphilosophy 22 (1-2):162-170.
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  22.  2
    Charles W. Hobart (1965). Freedom, a Neglected Area for Social Research. Ethics 75 (3):153-165.
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  23. Piero Angela (2011). A Cosa Serve la Politica? Mondadori.
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  24. Castellano Angela (1964). Storia di una parola letteraria: it. vago. AGI 48 (1963) 126-169. S. Paideia 19:330.
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  25. Billie Hobart (1973). Expansion. New York,Glencoe Press.
     
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  26. Mark Hobart (1995). Encountering Global Knowledge in Bali. In Richard Fardon (ed.), Counterworks: Managing the Diversity of Knowledge. Routledge 47.
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  27. Michael Hobart (1971). History and Religion in the Thought of Herbert Butterfield. Journal of the History of Ideas 32 (4):543.
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  28. Mark Hobart (1996). Şiddet Ve Susku: Bir Eylem Siyasasına Doğru. Cogito 6:51-64.
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  29. R. H. Hobart (1974). Physics as Metaphor an Inaugural Lecture Given in the University of Fort Hare on the 9th May, 1974. Monograph Collection (Matt - Pseudo).
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  30. Michael E. Hobart (1989). The Paradox of Historical Constructionism. History and Theory 28 (1):43-58.
    There is a paradox, or self-defeating supposition in the core of constructionism, for it would appear that any attempt to resolve a dispute in historical interpretation within a convention of self-contained criteria of confirmation by appealing to justificatory criteria outside the convention -to wit, the theory of constructionism -is self-defeating. Through the theoretical consideration of historians isolated in a vat, following Hilary Putnam's metaphor, it becomes clear that the vat language of the historians does not have the possibility of referring, (...)
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  31.  3
    Kostas Gavroglu (2015). E. Thomas Strom & Angela K. Wilson : "Pioneers of Quantum Chemistry". [REVIEW] Hyle: International Journal for Philosophy of Chemistry 21 (1):61-63.
    Book Review of E. Thomas Strom & Angela K. Wilson : Pioneers of Quantum Chemistry, Washington/DC 2013.
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  32.  7
    Karen Simecek (2012). Hearing Meaning and Poetry: An Interview with Angela Leighton. Postgraduate Journal of Aesthetics 9 (3):3-14.
    An interview with poet and literary critic, Professor Angela Leighton (Senior Research Fellow, Trinity College, Cambridge). She is primarily interested in poetry of the nineteenth and twentieth centuries, but also in nineteenth-century aestheticism and its continuing legacy in the twentieth, in particular the work of Woolf, Yeats, Stevens, Bishop, Plath and W.S. Graham. In this interview, Leighton talks about her poetry, the philosophical potential of poetry and the way in which poetry means.
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  33.  11
    Angela Yiu (forthcoming). Koganei Kimiko:“Under Construction”(Fushinchu)(Introduction and Translated by Yiu Angela). Sophia.
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  34.  6
    Angela Yiu (forthcoming). Play and Work”: A Lecture by Soseki (Introduction and Translation Yiu, Angela). Sophia.
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  35.  9
    Roberlei Panasiewicz (2013). VILHENA, Maria Ângela. Salvação solidária - Resenha. Horizonte 11 (29):425-429.
    RESENHA VILHENA, Maria Ângela. Salvação solidária : o culto às almas à luz da teologia das religiões. São Paulo: Paulinas, 2012. 173 p.
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  36.  5
    Jonathan Gray (2003). Critiquing the Critics, on Teleparody: Predicting/Preventing the TV Discourse of Tomorrow , Edited by Angela Hague and David Laver. Film-Philosophy 7 (2).
    _Teleparody: Predicting/Preventing the TV Discourse of Tomorrow_ Edited by Angela Hague and David Lavery London: Wallflower Press, 2002 ISBN 1-903364-39-6 198 pp.
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  37. Joy James (ed.) (1998). The Angela Y. Davis Reader. Wiley-Blackwell.
    For three decades, Angela Y. Davis has written on liberation theory and democratic praxis. Challenging the foundations of mainstream discourse, her analyses of culture, gender, capital, and race have profoundly influenced democratic theory, antiracist feminism, critical studies and political struggles. Even for readers who primarily know her as a revolutionary of the late 1960s and early 1970s she has greatly expanded the scope and range of social philosophy and political theory. Expanding critical theory, contemporary progressive theorists - engaged in (...)
     
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  38. Joy James (ed.) (1998). The Angela Y. Davis Reader. Wiley-Blackwell.
    For three decades, Angela Y. Davis has written on liberation theory and democratic praxis. Challenging the foundations of mainstream discourse, her analyses of culture, gender, capital, and race have profoundly influenced democratic theory, antiracist feminism, critical studies and political struggles. Even for readers who primarily know her as a revolutionary of the late 1960s and early 1970s she has greatly expanded the scope and range of social philosophy and political theory. Expanding critical theory, contemporary progressive theorists - engaged in (...)
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  39.  6
    Jacob Stegenga (2009). Angela N. H. Creager, Elizabeth Lunbeck and M. Norton Wise , Science Without Laws: Model Systems, Cases, Exemplary Narratives. Durham, NC and London: Duke University Press, 2007. ISBN 978-0-8223-4068-3. £12.99. [REVIEW] British Journal for the History of Science 42 (4):626.
  40.  45
    M. A. Gardell (1986). Angela Roddey Holder: 1986, Legal Issues in Pediatrics and Adolescent Medicine, Yale University Press, New Haven, Connecticut, 357 Pp. [REVIEW] Journal of Medicine and Philosophy 11 (3):293-294.
  41.  3
    George J. Annas (1988). AT LAW: She's Going to Die: The Case of Angela C. Hastings Center Report 18 (1):23-25.
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  42.  29
    Aytül Özüm (2010). Deconstructing Masculine Evil in Angela Carter's The Bloody Chamber Stories. In Nancy Billias (ed.), Promoting and Producing Evil. Rodopi 63--109.
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  43.  15
    Victor Bers, Rachel Bowlby, Claude Calame, Viccy Coltman, Katharina Comoth, Beiträge zur Philosophie Heidelberg & Joan Breton Connelly (2010). Andrianou, Dimitra. The Furniture and Furnishings of Ancient Greek Houses and Tombs. Cambridge: Cambridge University Press, 2009. Xvi+ 213 Pp. 24 Black-and-White Figs. Cloth, $80. Andrisano, Angela Maria, and Paolo Fabbri, Eds. La Favola di Orfeo: Letteratura, Immagine, Performance. Ferrara: UnifePress, 2009. 255 Pp. 41 Black-and-White. [REVIEW] American Journal of Philology 131:345-347.
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  44.  27
    Clark Glymour, The Adventures Among the Asteroids of Angela Android, Series 8400XF with an Afterword on Planning, Prediction, Learning, the Frame Problem, and a Few Other Subjects.
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  45.  8
    Jerónimo Narváez (2015). Ángela Calvo Saavedra: El carácter de la “verdadera filosofía” de David Hume, Bogotá: Pontificia Universidad Javeriana, 2012. Areté. Revista de Filosofía 27 (1):149-154.
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  46.  22
    Margaret P. Battin (2008). Angela Ballantyne has a BSc in Genetics and a PhD in Bioethics. She has Worked for the World Health Organization (Geneva), Imperial College London (UK), Monash University, and Flinders University (Australia). Her Interests Include Research Ethics, Global Health, Exploitation, Genethics, and Public Health Ethics. [REVIEW] International Journal of Feminist Approaches to Bioethics 1 (1).
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  47.  53
    Amy Allen (2007). Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW] Human Studies 30 (4):311-321.
  48.  16
    V. P. (1964). "La Notion de Liberté Dans l'Existentialisme de Nicola Abbagnano," by Maria Angela Simona. Modern Schoolman 41 (2):195-196.
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  49.  27
    Jerrold R. Caplan (2001). Hobbs, Angela. Plato and the Hero: Courage, Manliness and the Impersonal Good. Review of Metaphysics 55 (2):397-398.
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  50. Douglas Kellner (2007). Remarks on Angela Davis and Abolition Democracy. Radical Philosophy Review 10 (2):149-156.
     
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