Search results for 'Angela Jung Palandri' (try it on Scholar)

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  1. Angela Jung Palandri (1988). The Taoist Vision. A Study of T'ao Yuan-Ming's Nature Poetry. Journal of Chinese Philosophy 15 (2):97-121.score: 870.0
  2. C. G. Jung & Sonu Shamdasani (2011). Jung Contra Freud: The 1912 New York Lectures on the Theory of Psychoanalysis. Princeton University Press.score: 210.0
    "Extracted from Freud and psychoanalysis, volume 4 of the Collected works of C.G. Jung, pages 83-226"--T.p. verso.
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  3. C. G. Jung & Sonu Shamdasani (2010). Dreams: (From Volumes 4, 8, 12, and 16 of the Collected Works of C. G. Jung) (New in Paper). Princeton University Press.score: 210.0
    "From The collected works of C.G. Jung, volumes 4, 8, 12, 16"--P. [i].
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  4. C. G. Jung & Sonu Shamdasani (2010). Four Archetypes: (From Vol. 9, Part 1 of the Collected Works of C. G. Jung) [New in Paper]. Princeton University Press.score: 180.0
    Reprint. Originally published: 1959; 1st Princeton/Bollingen pbk. ed. published: 1970.
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  5. C. G. Jung & Sonu Shamdasani (2010). Synchronicity: An Acausal Connecting Principle. (From Vol. 8. Of the Collected Works of C. G. Jung) (New in Paper). Princeton University Press.score: 180.0
    This book is parapsychological study of the meaningful coincidence of events, extrasensory perception, and similar phenomena.
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  6. C. G. Jung (1934). Psychological Analysis of Nietzsche's Zarathustra: Notes on the Seminar Given by Prof. Dr. C.G. Jung, Zurich, Winter 1935. [REVIEW] C.G. Jung?.score: 180.0
     
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  7. S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.score: 180.0
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  8. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.score: 180.0
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  9. C. G. Jung (1995). Jung on Alchemy. Princeton University Press.score: 180.0
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  10. C. G. Jung (1999). Jung on Death and Immortality. Princeton University Press.score: 180.0
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  11. Heike Jung & Henning Radtke (eds.) (2004). Muss Strafe Sein?: Kolloquium Zum 60. Geburtstag von Herrn Professor Dr. Dr. H. C. Heike Jung. Nomos.score: 180.0
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  12. C. G. Jung (2002/1973). Answer to Job. Princeton University Press.score: 60.0
    Jung has never pursued the "psychology of religion" apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In Answer to Job , first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as "God," "wisdom," and "evil" are the touchstones of his argument. And (...)
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  13. C. G. Jung & Sonu Shamdasani (2011). Introduction to Jungian Psychology: Notes of the Seminar on Analytical Psychology Given in 1925. Princeton University Press.score: 60.0
    Rev. ed. of: Analytical psychology: notes of the seminar given in 1925 / by C.G. Jung; edited by William McGuire. c1989.
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  14. C. G. Jung (2010). Children's Dreams: Notes From the Seminar Given in 1936-1940. Princeton University Press.score: 60.0
    "This is Jung on dream analysis in more detail than has yet been published.
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  15. Kevin Jung (2014). Christian Ethics and Commonsense Morality: An Intuitionist Account. Routledge.score: 60.0
    Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a (...)
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  16. Carl Gustav Jung (2014). The Undiscovered Self. Routledge.score: 60.0
    Written three years before his death, The Undiscovered Self combines acuity with concision in masterly fashion and is Jung at his very best. Offering clear and crisp insights into some of his major theories, such as the duality of human nature, the unconscious, human instinct and spirituality, Jung warns against the threats of totalitarianism and political and social propaganda to the free-thinking individual. As timely now as when it was first written, Jung's vision is a salutary reminder (...)
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  17. Tobias Jung (2006). Bemerkungen Zum Begriff der Zeit in der Relativistischen Kosmologie. Philosophia Naturalis 43 (2):289-312.score: 30.0
    Einstein's special and general theory of relativity abolished the Newtonian concept of absolute time. Moreover, Einsteinian physics revealed the mutual interdependence of space, time, and matter. Applying general relativity to cosmology leads again to the existence of a preferred time coordinate among the homogeneous and isotropic cosmological models. Einstein referred to this time coordinate as ,,almost absolute time." What is the exact relation between absolute time in relativistic cosmology and absolute time in Newtonian physics? To answer this question firstly we (...)
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  18. Eva-Maria Jung & Albert Newen (2010). Knowledge and Abilities: The Need for a New Understanding of Knowing-How. [REVIEW] Phenomenology and the Cognitive Sciences 9 (1):113-131.score: 30.0
    Stanley and Williamson (The Journal of Philosophy 98(8), 411–444 2001 ) reject the fundamental distinction between what Ryle once called ‘knowing-how’ and ‘knowing-that’. They claim that knowledge-how is just a species of knowledge-that, i.e. propositional knowledge, and try to establish their claim relying on the standard semantic analysis of ‘knowing-how’ sentences. We will undermine their strategy by arguing that ‘knowing-how’ phrases are under-determined such that there is not only one semantic analysis and by critically discussing and refuting the positive account (...)
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  19. Hwa Yol Jung (1969). Confucianism and Existentialism: Intersubjectivity as the Way of Man. Philosophy and Phenomenological Research 30 (2):186-202.score: 30.0
  20. Hwa Yol Jung (2002). Enlightenment and the Question of the Other: A Postmodern Audition. [REVIEW] Human Studies 25 (3):297-306.score: 30.0
    This paper examines the other side of Enlightenment which privileges the authority and autonomy of reason for human progress and emancipation. It contends that Enlightenment marginalizes and denigrates the categories of (1) body, (2) woman, (3) nature, and (4) non-West which happen to be four central landmarks of postmodern thought.
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  21. Corinna Jung (2009). Towards More Confidence: About the Roles of Social Scientists in Participatory Policy Making. Poiesis and Praxis 6 (1-2):125-129.score: 30.0
    From June 26 to 27, the workshop Ironists, Reformers, or Rebels? The Role of the Social Sciences in Participatory Policy Making took place at the Collegium Helveticum of the UZH/ETH in Zurich. The organisers’ motivation was the apparently missing involvement of social scientists in public engagement processes. This impression persists because, while social scientists often observe public debates or develop participatory methods for public policy-making, they rarely take part in those processes themselves. A closer look at ethics commissions, expert committees (...)
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  22. Hwa Yol Jung (1991). The Way of Ecopiety: An Essay in Deep Ecology From a Sinitic Perspective. Asian Philosophy 1 (2):127 – 140.score: 30.0
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  23. Hwa Yol Jung (2009). Transversality and the Philosophical Politics of Multiculturalism in the Age of Globalization. Research in Phenomenology 39 (3):416-437.score: 30.0
    This paper advances the concept of transversality by drawing philosophical insights from Maurice Merleau-Ponty, Calvin O. Schrag, and the Martinicuan francophone Edouard Glissant. By so doing, it attempts to deconstruct the notion of universality in modern Western philosophy. It begins with a critique of the notion of Eurocentric universality which is founded on the fallacious premise that what is particular in the West is made universal, whereas whereas what is particular in the non-West remains particular forever. Eurocentric Universality has no (...)
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  24. S. Makeig, T. Jung & Terrence J. Sejnowski (2000). Awareness During Drowsiness: Dynamics and Electrophysiological Correlates. Canadian Journal of Experimental Psychology 54 (4):266-273.score: 30.0
  25. Hwa Yol Jung (2010). Jullien, François, Vital Nourishment: Departing From Happiness. Dao: A Journal of Comparative Philosophy 9 (3):359-362.score: 30.0
  26. Hwa Yol Jung (1993). Confucianism as Political Philosophy: A Postmodern Perspective. [REVIEW] Human Studies 16 (1-2):213 - 230.score: 30.0
  27. Claus Beisbart & Tobias Jung (2006). Privileged, Typical, or Not Even That? – Our Place in the World According to the Copernican and the Cosmological Principles. Journal for General Philosophy of Science 37 (2):225 - 256.score: 30.0
    If we are to constrain our place in the world, two principles are often appealed to in science. According to the Copernican Principle, we do not occupy a privileged position within the Universe. The Cosmological Principle, on the other hand, says that our observations would roughly be the same, if we were located at any other place in the Universe. In our paper we analyze these principles from a logical and philosophical point of view. We show how they are related, (...)
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  28. Hwa Yol Jung (2001). Doing Philosophy in the Age of Globalization ("Ldquo;Mondialization”). [REVIEW] Human Studies 24 (4):337-343.score: 30.0
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  29. Hwa Yol Jung (1966). Jen: An Existential and Phenomenological Problem of Intersubjectivity. Philosophy East and West 16 (3/4):169-188.score: 30.0
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  30. Hwa Yol Jung (2008). A Metacommentary on the Current Debate on the Problematique of Filial Piety. Dao: A Journal of Comparative Philosophy 7 (2):131-134.score: 30.0
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  31. Matthias Jung (1995). From Dilthey to Mead and Heidegger: Systematic and Historical Relations. Journal of the History of Philosophy 33 (4).score: 30.0
  32. Rex E. Jung & Richard J. Haier (2007). The Parieto-Frontal Integration Theory (P-FIT) of Intelligence: Converging Neuroimaging Evidence. Behavioral and Brain Sciences 30 (2):135-154.score: 30.0
    Here we review 37 modern neuroimaging studies in an attempt to address this question posed by Halstead (1947) as he and other icons of the last century endeavored to understand how brain and behavior are linked through the expression of intelligence and reason. Reviewing studies from functional (i.e., functional magnetic resonance imaging, positron emission tomography) and structural (i.e., magnetic resonance spectroscopy, diffusion tensor imaging, voxel-based morphometry) neuroimaging paradigms, we report a striking consensus suggesting that variations in a distributed network predict (...)
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  33. Ken Alan Jung (2011). Trinity and Religious Pluralism: The Doctrine of the Trinity in Christian Theology of Religions. By Veli-Matti Kärkkäinen. Heythrop Journal 52 (5):838-839.score: 30.0
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  34. Richard J. Haier & Rex E. Jung (2007). Beautiful Minds (I.E., Brains) and the Neural Basis of Intelligence. Behavioral and Brain Sciences 30 (2):174-178.score: 30.0
    The commentaries address conceptual issues ranging from our narrow focus on neuroimaging to the various definitions of intelligence. The integration of the P-FIT and data from cognitive neuroscience is particularly important and considerable consistency is found. Overall, the commentaries affirm that advances in neuroscience techniques have caused intelligence research to enter a new phase. The P-FIT is recognized as a reasonable empirical framework to test hypotheses about the relationship of brain structure and function with intelligence and reasoning.
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  35. Hwa Yol Jung (1985). Human Existence, Technology, and Ecopoetics. Research in Phenomenology 15 (1):279-284.score: 30.0
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  36. Hwa Yol Jung (1982). Phenomenology as a Critique of Politics. Human Studies 5 (1):161 - 181.score: 30.0
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  37. Hwa Yol Jung (1998). Review Essay : Calvin O. Schrag, the Self After Postmodernity (New Haven, Ct: Yale University Press, 1997). Philosophy and Social Criticism 24 (6):133-140.score: 30.0
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  38. Darryl Jung (1999). Russell, Presupposition, and the Vicious-Circle Principle. Notre Dame Journal of Formal Logic 40 (1):55-80.score: 30.0
    Prompted by Poincaré, Russell put forward his celebrated vicious-circle principle (vcp) as the solution to the modern paradoxes. Ramsey, Gödel, and Quine, among others, have raised two salient objections against Russell's vcp. First, Gödel has claimed that Russell's various renderings of the vcp really express distinct principles and thus, distinct solutions to the paradoxes, a claim that gainsays one of Russell's positions on the nature of the solution to the paradoxes, namely, that such a solution be uniform. Secondly, Ramsey, Gödel, (...)
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  39. Hwa Jung (2011). Introduction to John Wild's “Marxist Humanism and Existential Philosophy”. Continental Philosophy Review 44 (3):321-328.score: 30.0
  40. Hwa Yol Jung (1983). Marxism, Ecology, and Technology. Environmental Ethics 5 (2):169-171.score: 30.0
    The recent controversy over whether Marxism is an ecologically viable theory or can justify astate of harmony between man and nature has a serious flaw because none of the participants in the discussion seems to think that technology is intrinsic to the reconciliation of man with nature. While it is correct that the writings of the early Marx offer some basis for the reconciliation, the later Marx was preoccupiedwith the question of nature’s instrumentality or the human significance of nature, and (...)
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  41. Tim Chappell & Joachim Jung (2003). Why Euthanasia is in Nobody's Interest. Philosophy Now 40:10-12.score: 30.0
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  42. Kevin Jung (2011). Christian Morality: An Intuitionist Account. Heythrop Journal 53 (4):560-573.score: 30.0
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  43. Tae Hee Choi & Jinchul Jung (2008). Ethical Commitment, Financial Performance, and Valuation: An Empirical Investigation of Korean Companies. [REVIEW] Journal of Business Ethics 81 (2):447 - 463.score: 30.0
    A variety of stakeholders including investors, corporate managers, customers, suppliers, employees, researchers, and government policy makers have long been interested in the relationship between the financial performance of a corporation and its commitment to business ethics. As a subject of research, the relations between business ethics and corporate valuation has yet to be thoroughly quantified and investigated. This article is an effort to amend this inadequacy by demonstrating a statistically significant association between ethical commitment and corporate valuation measures. Consistent with (...)
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  44. Hwa Yol Jung (2002). Human Studies and Philosophy. Human Studies 25 (4):429-433.score: 30.0
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  45. Hwa Tol Jung & Petee Jung (1975). The Hermeneutics of Political Ideology and Cultural Change: Maoism as the Sinicization of Marxism. Philosophy and Social Criticism 3 (2):165-198.score: 30.0
  46. A. Jung & U. Rivieccio (2012). Priestley Duality for Bilattices. Studia Logica 100 (1-2):223-252.score: 30.0
    We develop a Priestley-style duality theory for different classes of algebras having a bilattice reduct. A similar investigation has already been realized by B. Mobasher, D. Pigozzi, G. Slutzki and G. Voutsadakis, but only from an abstract category-theoretic point of view. In the present work we are instead interested in a concrete study of the topological spaces that correspond to bilattices and some related algebras that are obtained through expansions of the algebraic language.
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  47. Hwa Yol Jung (1965). Wang Yang-Ming and Existential Phenomenology. International Philosophical Quarterly 5 (4):612-636.score: 30.0
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  48. Matthias Jung (2007). Das Gedächtnis des „fähigen Menschen”. Deutsche Zeitschrift für Philosophie 55 (6):987-990.score: 30.0
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  49. Hwa Yol Jung (2001). Review: Doing Philosophy in the Age of Globalization ("Mondialization"). [REVIEW] Human Studies 24 (4):337 - 343.score: 30.0
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  50. Hwa Yol Jung (1974). The Place of Valuation in the Theory of Politics: A Phenomenological Critique of Political Behavioralism. [REVIEW] Journal of Value Inquiry 8 (1):17-29.score: 30.0
    When it reaches its absolute limit, namely, when it comes to the question of good and evil, politics must seek ethics for help, for I do not wish to consider political power as an ultimate end in itself though it is an intermediary end. There is not only the reality of power but also an ethic of power as well. For “the concept of the ‘good life’ mutually implicates politics and ethics.” As a relationship between man and man, the exercise (...)
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