Search results for 'Angela M. Crossman' (try it on Scholar)

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  1.  9
    Mary Lyn Huffman, Angela M. Crossman & Stephen J. Ceci (1997). “Are False Memories Permanent?”: An Investigation of the Long-Term Effects of Source Misattributions. Consciousness and Cognition 6 (4):482-490.
    With growing concerns over children's suggestibility and how it may impact their reliability as witnesses, there is increasing interest in determining the long-term effects of induced memories. The goal of the present research was to learn whether source misattributions found by Ceci, Huffman, Smith, and Loftus caused permanent memory alterations in the subjects tested. When 22 children from the original study were reinterviewed 2 years later, they recalled 77% of all true events. However, they only consented to 13% of all (...)
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  2. Sarah Babkirk, Lauren V. Saunders, Beylul Solomon, Ellen M. Kessel, Angela Crossman, Nurper Gokhan & Tracy A. Dennis (2015). Executive Function and Temperamental Fear Concurrently Predict Deception in School-Aged Children. Journal of Moral Education 44 (4):425-439.
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  3.  6
    R. H. S. Crossman (1936). Political Philosophies of Plato and Hegel. By M. B. Foster. (Oxford: Clarendon Press, Humphrey Milford. 1935. Pp. Xii + 207. Price 7s. 6d.). [REVIEW] Philosophy 11 (44):489-.
  4.  13
    M. Isaza, José Hipólito, Francisco Javier Jiménez González, C. Veloza, Luz Angela, A. Ramírez, Luz Stella, Andréa García Vivas, M. Londoño & Juan Carlos Sepúlveda (forthcoming). Determinación espectrofotométrica de la actividad inhibitoria de xantina oxidasa en extractos de algunas plantas melastomataceas. Scientia.
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  5.  12
    M. Isaza, José Hipólito, Lina Marcela Orozco, Diego Alejandro Rivera, Leidy Johanna Tapias, A. Ramírez, Luz Stella, C. Veloza, Luz Angela & Lina Marieth Zuleta (forthcoming). Perfiles cromatográficos preliminares por GC-MS de algunas especies de plantas melastomatáceas. Scientia.
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  6. Richard Crossman & Arthur M. Schlesinger (1950). The God That Failed. Ethics 60 (4):296-298.
     
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  7.  42
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  8.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  9.  6
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  10.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  11.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  12.  9
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  13.  6
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  14.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  15.  4
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  16.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  17.  1
    W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  18.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  19.  9
    Martin Gardner (1950). Book Review:The God That Failed. Richard Crossman; The Vital Center. Arthur M. Schlesinger. [REVIEW] Ethics 60 (4):296-.
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  20. Donald Christopher Nugent (1987). Paul Lachance, O.F.M., The Spiritual Journey of the Blessed Angela of Foligno According to the Memorial of Frater A. (Studia Antoniana, 29.) Rome: Franciscan Pontifical University, 1984. Paper. Pp. Ix, 416. $12.50. May Be Ordered From the Author, Les Franciscains, 5750 Rosemont Blvd., Montreal, Que., Canada, H1T 2H2. [REVIEW] Speculum 62 (2):509-510.
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  21. John Martin Fischer (2006). Book Symposium: My Way: Essays on Moral Responsibility: A Reply to Pereboom, Zimmerman and Smith. Philosophical Books 47 (3):235-244.
     
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  22.  45
    M. A. Gardell (1986). Angela Roddey Holder: 1986, Legal Issues in Pediatrics and Adolescent Medicine, Yale University Press, New Haven, Connecticut, 357 Pp. [REVIEW] Journal of Medicine and Philosophy 11 (3):293-294.
  23.  9
    Angela Schwenkler (2013). Pursuits of Wisdom: Six Ways of Life In Ancient Philosophy From Socrates To Plotinus. By John M. Cooper. American Catholic Philosophical Quarterly 87 (1):199-201.
  24.  3
    Catarina Madeira Santos & Ângela Barreto Xavier (2007). Entrevista a Elikia M’Bokolo. Cultura:225-251.
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  25.  10
    J. M. Reynolds (1968). Angela Donati: Aemilia tributim discripta: i documenti delle assignazioni tribale romane nella regione romagnola e cispadana. Pp. 158; 16 plates, 2 maps. Faenza: Società di Studi Romagnoli, 1967. Paper. [REVIEW] The Classical Review 18 (02):241-242.
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  26. Donna M. Chambers (2009). Ultimate Reality and Meaning in the Works of Angela De Azevedo. Ultimate Reality and Meaning 32 (1):51-74.
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  27. Sheila M. Smith (1985). "Shelley and the Sublime: An Interpretation of the Major Poems": Angela Leighton. [REVIEW] British Journal of Aesthetics 25 (3):281.
     
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  28. Angela M. Smith (2005). Responsibility for Attitudes: Activity and Passivity in Mental Life. Ethics 115 (2):236-271.
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  29. Angela M. Smith (2008). Control, Responsibility, and Moral Assessment. Philosophical Studies 138 (3):367 - 392.
    Recently, a number of philosophers have begun to question the commonly held view that choice or voluntary control is a precondition of moral responsibility. According to these philosophers, what really matters in determining a person’s responsibility for some thing is whether that thing can be seen as indicative or expressive of her judgments, values, or normative commitments. Such accounts might therefore be understood as updated versions of what Susan Wolf has called “real self views,” insofar as they attempt to ground (...)
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  30.  37
    John M. Najemy (ed.) (2010). The Cambridge Companion to Machiavelli. Cambridge University Press.
    Machine generated contents note: Chronology; Introduction John M. Najemy; 1. Niccol- Machiavelli: a portrait James B. Atkinson; 2. Machiavelli in the Chancery Robert Black; 3. Machiavelli, Piero Soderini, and the Republic of 1494-1512 Roslyn Pesman; 4. Machiavelli and the Medici Humfrey Butters; 5. Machiavelli's Prince in the epic tradition Wayne A. Rebhorn; 6. Society, class, and state in Machiavelli's Discourses on Livy John M. Najemy; 7. Machiavelli's military project and the Art of War Mikael Hörnqvist; 8. Machiavelli's History of Florence (...)
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  31. Angela M. Smith (2007). On Being Responsible and Holding Responsible. Journal of Ethics 11 (4):465 - 484.
    A number of philosophers have recently argued that we should interpret the debate over moral responsibility as a debate over the conditions under which it would be “fair” to blame a person for her attitudes or conduct. What is distinctive about these accounts is that they begin with the stance of the moral judge, rather than that of the agent who is judged, and make attributions of responsibility dependent upon whether it would be fair or appropriate for a moral judge (...)
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  32. Angela M. Smith (2012). Attributability, Answerability, and Accountability: In Defense of a Unified Account. Ethics 122 (3):575-589.
  33.  71
    Angela M. Smith (2015). Responsibility as Answerability. Inquiry 58 (2):99-126.
    ABSTRACTIt has recently become fashionable among those who write on questions of moral responsibility to distinguish two different concepts, or senses, of moral responsibility via the labels ‘responsibility as attributability’ and ‘responsibility as accountability’. Gary Watson was perhaps the first to introduce this distinction in his influential 1996 article ‘Two Faces of Responsibility’ , but it has since been taken up by many other philosophers. My aim in this study is to raise some questions and doubts about this distinction and (...)
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  34.  10
    Michael J. Waxman, Roland C. Merchant, M. Teresa Celada & Angela M. Sherwin (2011). An Ethical Evaluation of the 2006 Centers for Disease Control and Prevention Recommendations for HIV Testing in Health Care Settings. American Journal of Bioethics 11 (4):31-40.
    When in 2006 the Centers for Disease Control and Prevention issued revised recommendations for HIV testing in health care settings, vocal opponents charged that use of an ?opt-out? approach to presenting HIV testing to patients; the implementation of nontargeted, widespread HIV screening; the elimination of a separate signed consent; and the decoupling of required HIV prevention counseling from HIV testing are unethical. Here we undertake the first systematic ethical examination of the arguments both for and against the recommendations. Our examination (...)
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  35. Daniel J. G. Lahr, Haywood Dail Laughinghouse, Angela M. Oliverio, Feng Gao & Laura A. Katz (2014). How Discordant Morphological and Molecular Evolution Among Microorganisms Can Revise Our Notions of Biodiversity on Earth. Bioessays 36 (10):950-959.
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  36.  44
    Angela M. Smith (2015). Attitudes, Tracing, and Control. Journal of Applied Philosophy 32 (2):115-132.
    There is an apparent tension in our everyday moral responsibility practices. On the one hand, it is commonly assumed that moral responsibility requires voluntary control: an agent can be morally responsible only for those things that fall within the scope of her voluntary control. On the other hand, we regularly praise and blame individuals for mental states and conditions that appear to fall outside the scope of their voluntary control, such as desires, emotions, beliefs, and other attitudes. In order to (...)
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  37.  63
    Angela M. Smith (2004). Conflicting Attitudes, Moral Agency, and Conceptions of the Self. Philosophical Topics 32 (1/2):331-352.
  38. Sarah Buss, Angela M. Smith, Sophia R. Moreau, Maria Merritt, Ruth Chang & Cass R. Sunstein (2005). 10. Chandran Kukathas, The Liberal Archipelago: A Theory of Diversity and Freedom Chandran Kukathas, The Liberal Archipelago: A Theory of Diversity and Freedom (Pp. 422-427). [REVIEW] Ethics 115 (2).
     
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  39.  19
    Angela M. Smith (2000). Identification and Responsibility. In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer 233--246.
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  40. Angela M. Smith (2008). Character, Blameworthiness, and Blame: Comments on George Sher's in Praise of Blame. [REVIEW] Philosophical Studies 137 (1):31 - 39.
    In his recent book, In Praise of Blame, George Sher argues (among other things) that a bad act can reflect negatively on a person if that act results in an appropriate way from that person's "character," and defends a novel "two-tiered" account of what it is to blame someone. In these brief comments, I raise some questions and doubts about each of these aspects of his rich and thought-provoking account.
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  41.  5
    Sandra D. Mitchell & Angela M. Gronenborn (forthcoming). After Fifty Years, Why Are Protein X-Ray Crystallographers Still in Business? British Journal for the Philosophy of Science:axv051.
    It has long been held that the structure of a protein is determined solely by the interactions of the atoms in the sequence of amino acids of which it is composed, and thus the stable, biologically functional conformation should be predictable by ab initio or de novo methods. However, except for small proteins, ab initio predictions have not been successful. We explain why this is the case and argue that the relationship among the different methods, models, and representations of protein (...)
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  42.  40
    Angela M. Smith (2014). Rethinking Responsibility, by K. E. Boxer. Mind 123 (489):189-194.
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  43.  17
    Angela M. Leonard (1998). The Instability and Invention of Racial Categories in the Haverhill Gazette (MA), 1824-1827. Semiotics:271-282.
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  44.  2
    Angela M. Smith (2007). On Being Responsible and Holding Responsible. Journal of Ethics 11 (4):465-484.
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  45.  70
    Angela M. Smith (2010). Who Knew? Responsibility Without Awareness. Social Theory and Practice 36 (3):515-524.
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  46.  6
    Dean G. Purcell, Alan L. Stewart & Angela M. Giacoletti (1993). The Object-Superiority Effect by Threshold Assessment. Bulletin of the Psychonomic Society 31 (4):295-298.
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  47.  8
    Angela M. Leonard (1997). Exploratory Notes on the 'Wonders' of Jazz. Semiotics:181-191.
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  48.  43
    Angela M. Smith (2007). Review of Nomy Arpaly, Merit, Meaning, and Human Bondage: An Essay on Free Will. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).
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  49. Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff (2012). 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW] Ethics 122 (3).
     
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  50.  5
    Angela M. Leonard (1995). Subverting Tradition. Semiotics:167-176.
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