Search results for 'Angela McKay' (try it on Scholar)

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  1.  1 DLs
    Angela McKay (2005). Prudence and Acquired Moral Virtue. The Thomist 69 (4):535-555.score: 240.0
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  2.  0 DLs
    Angela McKay (2007). Publicly Accessible Intuitions: “Neutral Reasons” and Bioethics. Christian Bioethics 13 (2):183-197.score: 240.0
    This article examines Leon Kass's contention that a choice for physician-assisted suicide is “undignified.” Although Kass is Jewish rather than Christian, he argues for positions that most Christians share, and he argues for these positions without presupposing the truth of specific religious claims. I argue that although Kass has some important intuitions, he too readily assumes that these intuitions will be shared by his audience, and that this assumption diminishes the force of his argument. An examination of the limitations of (...)
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  3.  0 DLs
    Jack Green Musselman (2009). Pt. 1. Thomistic Foundations : Natural Law Theory, Synderesis and Practical Reason. Human Nature and its Limits / Christopher Tollefsen ; Synderesis, Law, and Virtue / Angela McKay ; Human Nature and Moral Goodness / Patrick Lee ; Natural Law for Teaching Ethics : An Essential Tool and Not a Seamless Web. [REVIEW] In Mark J. Cherry (ed.), The Normativity of the Natural: Human Goods, Human Virtues, and Human Flourishing. Springerscore: 150.0
     
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  4.  61 DLs
    Thomas J. McKay (2006). Plural Predication. Oxford University Press.score: 60.4
    Plural predication is a pervasive part of ordinary language. We can say that some people are fifty in number, are surrounding a building, come from many countries, and are classmates. These predicates can be true of some people without being true of any one of them; they are non-distributive predications. However, the apparatus of modern logic does not allow a place for them. Thomas McKay here explores the enrichment of logic with non-distributive plural predication and quantification. His book will (...)
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  5.  11 DLs
    Dan Sperber, Ryan T. McKay & Daniel C. Dennett (2009). Culturally Transmitted Misbeliefs. Behavioral and Brain Sciences 32 (6):534.score: 60.1
    Most human beliefs are acquired through communication, and so are most misbeliefs. Just like the misbeliefs discussed by McKay & Dennett (M&D), culturally transmitted misbeliefs tend to result from limitations rather than malfunctions of the mechanisms that produce them, and few if any can be argued to be adaptations. However, the mechanisms involved, the contents, and the hypothetical adaptive value tend to be specific to the cultural case.
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  6.  9 DLs
    John Sutton, Ryan T. McKay & Daniel C. Dennett (2009). Adaptive Misbeliefs and False Memories. Behavioral and Brain Sciences 32 (6):535.score: 60.1
    McKay & Dennett (M&D) suggest that some positive illusions are adaptive. But there is a bidirectional link between memory and positive illusions: Biased autobiographical memories filter incoming information, and self-enhancing information is preferentially attended and used to update memory. Extending M&D's approach, I ask if certain false memories might be adaptive, defending a broad view of the psychosocial functions of remembering.
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  7.  3 DLs
    James R. Liddle, Todd K. Shackelford, Ryan T. McKay & Daniel C. Dennett (2009). Are Beliefs the Proper Targets of Adaptationist Analyses? Behavioral and Brain Sciences 32 (6):528.score: 60.0
    McKay & Dennett's (M&D's) description of beliefs, and misbeliefs in particular, is a commendable contribution to the literature; but we argue that referring to beliefs as adaptive or maladaptive can cause conceptual confusion. is inconsistently defined in the article, which adds to confusion and renders it difficult to evaluate the claims, particularly the possibility of.
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  8.  3 DLs
    Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Ryan T. McKay & Daniel C. Dennett (2009). The Evolution of Religious Misbelief. Behavioral and Brain Sciences 32 (6):531.score: 60.0
    Inducing religious thoughts increases prosocial behavior among strangers in anonymous contexts. These effects can be explained both by behavioral priming processes as well as by reputational mechanisms. We examine whether belief in moralizing supernatural agents supplies a case for what McKay & Dennett (M&D) call evolved misbelief, concluding that they might be more persuasively seen as an example of culturally evolved misbelief.
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  9.  156 DLs
    Ryan McKay, Danica Mijovi??-Prelec, Dra?? en Prelec, William von Hippel & Robert Trivers (2011). Protesting Too Much: Self-Deception and Self-Signaling. Behavioral and Brain Sciences 34 (1):34.score: 30.5
    Von Hippel & Trivers (VH&T) propose that self-deception has evolved to facilitate the deception of others. However, they ignore the subjective moral costs of deception and the crucial issue of credibility in self-deceptive speech. A self-signaling interpretation can account for the ritualistic quality of some self-deceptive affirmations and for the often-noted gap between what self-deceivers say and what they truly believe.
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  10.  112 DLs
    Thomas McKay & David Johnson (1996). A Reconsideration of an Argument Against Compatibilism. Philosophical Topics 24 (2):113-122.score: 30.3
  11.  97 DLs
    Phyllis McKay (2004). Newcomb's Problem: The Causalists Get Rich. Analysis 64 (2):187–189.score: 30.3
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  12.  90 DLs
    Steve McKay, Biological Rationalism.score: 30.3
    I argue that contemporary philosophy of language in the analytic tradition rests on two fundamentally wrong assumptions: empiricism and externalism. After I show why these two assumptions are incorrect, I turn my attention to biological rationalism. Biological rationalism—a research program inspired by the work of Noam Chomsky—is committed to nativism and internalism. I believe biological rationalism provides the best framework to achieve a genuine understanding of language. I try to show this by considering the biological rationalist answers to major problems (...)
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  13.  88 DLs
    Thomas J. McKay (2008). Review of H. Laycock, Words Without Objects: Semantics, Ontology, and Logic for Non-Singularity. [REVIEW] Canadian Journal of Philosophy 38 (2):pp. 301-323.score: 30.3
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  14.  59 DLs
    Thomas J. McKay (1975). Essentialism in Quantified Modal Logic. Journal of Philosophical Logic 4 (4):423 - 438.score: 30.2
    This paper mentions several different sorts of "essentialism," and examines various senses in which quantified modal logic is "committed to" the most troublesome kind of essentialism. It is argued that essentialism is neither provable, Nor entailed by any contingently true non-Modal sentence. But quantified modal logic is committed to the meaningfulness of essentialism. This sort of commitment may be made innocuous by requiring that essentialism simply be made logically false; some of the consequences of taking this line are explored.
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  15.  47 DLs
    T. D. Campbell & A. J. M. McKay (1978). Antenatal Injury and the Rights of the Foetus. Philosophical Quarterly 28 (110):17-30.score: 30.1
  16.  46 DLs
    Thomas McKay (1981). On Proper Names in Belief Ascriptions. Philosophical Studies 39 (3):287-303.score: 30.1
  17.  34 DLs
    C. G. McKay (1971). A Class of Decidable Intermediate Propositional Logics. Journal of Symbolic Logic 36 (1):127-128.score: 30.1
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  18.  34 DLs
    Ruth Burnice McKay (2000). Consequential Utilitarianism: Addressing Ethical Deficiencies in the Municipal Landfill Siting Process. [REVIEW] Journal of Business Ethics 26 (4):289 - 306.score: 30.1
    This paper examines ethical concerns of the utilitarian paradigm, the greatest good for the greatest number, advocated by many proponents and consultants in siting landfills. The implications of the consequentialist utilitarian approach are considered through the examination of a landfill-site-search case study in Ontario, Canada. Limitations to such an approach, in terms of differing values, equal consideration, equitable participation, distributive justice and the emphasis on non-quantifiable factors are discussed. Recommendations to improve the process are made based on the ethical analysis (...)
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  19.  34 DLs
    Phyllis Kirstin McKay (2007). Freedom, Fiction and Evidential Decision Theory. Erkenntnis 66 (3):393 - 407.score: 30.1
    This paper argues against evidential decision-theory, by showing that the newest responses to its biggest current problem – the medical Newcomb problems – don’t work. The latest approach is described, and the arguments of two main proponents of it – Huw Price and CR Hitchcock – clearly distinguished and examined. It is argued that since neither new defence is successful, causation remains essential to understanding means-end agency.
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  20.  32 DLs
    Thomas Mckay & Peter Van Inwagen (1977). Counterfactuals with Disjunctive Antecedents. Philosophical Studies 31 (5):353 - 356.score: 30.1
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  21.  32 DLs
    T. J. McKay (2012). New Essays on Singular Thought * Edited by Robin Jeshion. Analysis 72 (1):177-181.score: 30.1
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  22.  23 DLs
    Thomas J. McKay (1991). Representingde Re Beliefs. Linguistics and Philosophy 14 (6):711 - 739.score: 30.1
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  23.  20 DLs
    Daniel Dennett & Ryan McKay (2006). A Continuum of Mindfulness. Behavioral and Brain Sciences 29 (4):353-354.score: 30.1
    Mesoudi et al. overlook an illuminating parallel between cultural and biological evolution, namely, the existence in each realm of a continuum from intelligent, mindful evolution through to oblivious, mindless evolution. In addition, they underplay the independence of cultural fitness from biological fitness. The assumption that successful cultural traits enhance genetic fitness must be sidelined, as must the assumption that such traits will at least be considered worth having. (Published Online November 9 2006).
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  24.  19 DLs
    Thomas McKay & Cindy Stern (1979). Natural Kind Terms and Standards of Membership. Linguistics and Philosophy 3 (1):27 - 34.score: 30.1
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  25.  19 DLs
    Thomas McKay, Propositional Attitude Reports. Stanford Encyclopedia of Philosophy.score: 30.1
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  26.  18 DLs
    Sam S. Souryal & Brian W. McKay (1996). Personal Loyalty to Superiors in Public Service. Criminal Justice Ethics 15 (2):44-62.score: 30.1
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  27.  17 DLs
    R. Mckay & L. CipoLotti (2007). Attributional Style in a Case of Cotard Delusion. Consciousness and Cognition 16 (2):349-359.score: 30.1
    Young and colleagues . Betwixt life and death: case studies of the Cotard delusion. In P. W. Halligan & J. C. Marshall , Method in madness: Case studies in cognitive neuropsychiatry. Mahway, NJ: Lawrence Erlbaum Associates.) have suggested that cases of the Cotard delusion result when a particular perceptual anomaly occurs in the context of an internalising attributional style. This hypothesis has not previously been tested directly. We report here an investigation of attributional style in a 24-year-old woman with Cotard (...)
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  28.  16 DLs
    Ryan T. McKay & Daniel C. Dennett (2009). The Evolution of Misbelief. Behavioral and Brain Sciences 32 (6):493.score: 30.0
    From an evolutionary standpoint, a default presumption is that true beliefs are adaptive and misbeliefs maladaptive. But if humans are biologically engineered to appraise the world accurately and to form true beliefs, how are we to explain the routine exceptions to this rule? How can we account for mistaken beliefs, bizarre delusions, and instances of self-deception? We explore this question in some detail. We begin by articulating a distinction between two general types of misbelief: those resulting from a breakdown in (...)
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  29.  13 DLs
    Thomas McKay (1994). Names, Causal Chains, and de Re Beliefs. Philosophical Perspectives 8:293-302.score: 30.0
  30.  13 DLs
    Thomas J. Mckay (1986). Against Constitutional Sufficiency Principles. Midwest Studies in Philosophy 11 (1):295-304.score: 30.0
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  31.  12 DLs
    A. C. McKay (2002). Supererogation and the Profession of Medicine. Journal of Medical Ethics 28 (2):70-73.score: 30.0
    In the light of increasing public mistrust, there is an urgent need to clarify the moral status of the medical profession and of the relationship of the clinician to his/her patients. In addressing this question, I first establish the coherence, within moral philosophy generally, of the concept of supererogation . I adopt the notion of an act of “unqualified” supererogation as one that is non-derivatively good, praiseworthy, and freely undertaken for others' benefit at the risk of some cost to the (...)
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  32.  12 DLs
    Ryan Mckay (2012). Delusional Inference. Mind and Language 27 (3):330-355.score: 30.0
    Does the formation of delusions involve abnormal reasoning? According to the prominent ‘two-factor’ theory of delusions (e.g. Coltheart, 2007), the answer is yes. The second factor in this theory is supposed to affect a deluded individual's ability to evaluate candidates for belief. However, most published accounts of the two-factor theory have not said much about the nature of this second factor. In an effort to remedy this shortcoming, Coltheart, Menzies and Sutton (2010) recently put forward a Bayesian account of inference (...)
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  33.  11 DLs
    Thomas J. McKay (1986). Lowe and Baldwin on Modalities. Mind 95 (380):499-505.score: 30.0
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  34.  11 DLs
    C. G. McKay (1968). The Decidability of Certain Intermediate Propositional Logics. Journal of Symbolic Logic 33 (2):258-264.score: 30.0
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  35.  11 DLs
    John Z. Mckay & Alexander Rehding (2011). The Structure of Plato's Dialogues and Greek Music Theory: A Response to JB Kennedy. Apeiron 44 (4):359-375.score: 30.0
  36.  10 DLs
    Angela McKay Knobel (2010). Two Theories of Christian Virtue. American Catholic Philosophical Quarterly 84 (3):599-618.score: 30.0
    In this paper, I examine two different ways of understanding Aquinas’s account of the infused and acquired virtues. I argue that one of these ways, at least asit is commonly described, is unable to accommodate one of Aquinas’s most central claims about the difference between the infused and acquired virtues.
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  37.  10 DLs
    Thomas J. McKay (2008). Critical Notice. Canadian Journal of Philosophy 38 (2):301-323.score: 30.0
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  38.  10 DLs
    R. Mckay, R. Langdon & M. Coltheart (2007). Models of Misbelief: Integrating Motivational and Deficit Theories of Delusions. Consciousness and Cognition 16 (4):932-941.score: 30.0
    The impact of our desires and preferences upon our ordinary, everyday beliefs is well-documented [Gilovich, T. . How we know what isn’t so: The fallibility of human reason in everyday life. New York: The Free Press.]. The influence of such motivational factors on delusions, which are instances of pathological misbelief, has tended however to be neglected by certain prevailing models of delusion formation and maintenance. This paper explores a distinction between two general classes of theoretical explanation for delusions; the motivational (...)
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  39.  9 DLs
    M. Isaza, José Hipólito, Francisco Javier Jiménez González, C. Veloza, Luz Angela, A. Ramírez, Luz Stella, Andréa García Vivas, M. Londoño & Juan Carlos Sepúlveda (forthcoming). Determinación espectrofotométrica de la actividad inhibitoria de xantina oxidasa en extractos de algunas plantas melastomataceas. Scientia.score: 30.0
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  40.  9 DLs
    M. Isaza, José Hipólito, Lina Marcela Orozco, Diego Alejandro Rivera, Leidy Johanna Tapias, A. Ramírez, Luz Stella, C. Veloza, Luz Angela & Lina Marieth Zuleta (forthcoming). Perfiles cromatográficos preliminares por GC-MS de algunas especies de plantas melastomatáceas. Scientia.score: 30.0
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  41.  9 DLs
    Kerri L. Johnson, Lawrie S. McKay & Frank E. Pollick (2011). He Throws Like a Girl (but Only When He's Sad): Emotion Affects Sex-Decoding of Biological Motion Displays. Cognition 119 (2):265-280.score: 30.0
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  42.  9 DLs
    Thomas McKay (1984). Actions and De Re Beliefs. Canadian Journal of Philosophy 14 (4):631 - 635.score: 30.0
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  43.  9 DLs
    A. J. Mckay (1998). Moral Status: Obligations to Persons and Other Living Things. Journal of Medical Ethics 24 (5):354-355.score: 30.0
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  44.  9 DLs
    J. Selgelid Michael, R. McLean Angela & Julian Savulescu Nimalan Arinaminpathy (2009). Infectious Disease Ethics: Limiting Liberty in Contexts of Contagion. Journal of Bioethical Inquiry 6 (2).score: 30.0
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  45.  8 DLs
    George Ainslie, Ryan T. McKay & Daniel C. Dennett (2009). Non-Instrumental Belief is Largely Founded on Singularity 1. Behavioral and Brain Sciences 32 (6):511.score: 30.0
    The radical evolutionary step that divides human decision-making from that of nonhumans is the ability to excite the reward process for its own sake, in imagination. Combined with hyperbolic over-valuation of the present, this ability is a potential threat to both the individual's long term survival and the natural selection of high intelligence. Human belief is intrinsically or under-founded, which may or may not be adaptive.
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  46.  8 DLs
    Angela McKay Knobel (2011). Aquinas and the Pagan Virtues. International Philosophical Quarterly 51 (3):339-354.score: 30.0
    Although scholars agree that Aquinas believed the pagan could possess “true but imperfect” virtues, there is deep disagreement over the question of how these “true but imperfect” virtues should be understood. Some scholars argue that Aquinas believed the pagan’s imperfect virtues are nonetheless ordered to a genuinely good end (his natural good) and are connected by acquired prudence. Other scholars argue that Aquinas believed that any virtues that the pagan possesses are considerably more limited: they are more akin to dispositions (...)
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  47.  8 DLs
    Thomas J. McKay (1978). The Principle of Predication. Journal of Philosophical Logic 7 (1):19 - 26.score: 30.0
  48.  7 DLs
    Ruth McKay, Carey Stevens & Jae Fratzl (2010). A 12-Step Process of White-Collar Crime. International Journal of Business Governance and Ethics 5 (1):14-25.score: 30.0
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  49.  6 DLs
    Angela McKay Knobel (2010). Can Aquinas's Infused and Acquired Virtues Coexist in the Christian Life? Studies in Christian Ethics 23 (4):381-396.score: 30.0
    Although it is well known that Aquinas holds that infused versions of prudence and the other acquired virtues are bestowed on man along with habitual grace, there is no uniform and widely accepted account of how the infused and acquired virtues are related: some scholars interpret Aquinas to mean that the acquired virtues are ‘taken up’ into the infused virtues, while others credit him with the view that the infused and acquired virtues somehow coexist. This paper explores one common way (...)
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  50.  6 DLs
    Thomas J. McKay (1984). On Showing Invalidity. Canadian Journal of Philosophy 14 (1):97 - 101.score: 30.0
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