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  1. Angelika Krebs (2013). La ética feminista. Una crítica de la racionalidad discursiva. Areté. Revista de Filosofía 6 (2):253-272.
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  2. Angelika Krebs (2013). No como el ganado, por pastar en el mismo lugar. Amistad y amor en Aristóteles y Hugh LaFollete. Areté. Revista de Filosofía 11 (1-2):507-529.
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  3. Angelika Krebs (2013). Nicht wie das Vieh, das auf derselben Wiese weidet. Freundschaft und Liebe bei Aristoteles und Hugh La Follette. Areté. Revista de Filosofía 11 (1-2):483-506.
    Should justice rule in close personal relationships, for example in the giving and taking between the sexes? Orare these relationships beyond justice? This paper defends the feminist call for justice (even) in close personal relationships against a common objection raised, among others, by Hugh LaFollette in 1996. According to this objection the call for justice undermines love; it tums close personal relationships into self-interested exchange relationships.
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  4. Angelika Krebs (2011). Roger Scruton: Beauty, Oxford/New York: Oxford University Press 2009, 176 S. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):151-154.
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  5. Angelika Krebs (2009). „Wie ein Bogenstrich, der aus zwei Saiten eine Stimme zieht “. Eine dialogische Philosophie der Liebe. Deutsche Zeitschrift für Philosophie 57 (5):729-743.
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  6. Angelika Krebs (2000). Why Mothers Should Be Fed. Eine Kritik an Van Parijs. Analyse Und Kritik 22 (2):155-78.
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  7. Angelika Krebs (1999). Ethics of Nature: A Map. W. De Gruyter.
    Krebs (philosophy, U. of Frankfurt, Germany) provides a systematic study of whether nature has intrinsic value or is only valuable for human beings, with an ...
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