24 found
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  1.  16
    Angelo di Berardino (1996). Tractatus, sermones atque homiliae. Augustinianum 36 (2):568-569.
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  2.  1
    Angelo Di Berardino (2015). Women and Spread of Christianity. Augustinianum 55 (2):305-336.
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  3.  10
    Angelo di Berardino (1994). Cultura e lingue classiche. Augustinianum 34 (2):502-502.
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  4.  9
    Angelo di Berardino (1978). Parliamo di san Lino. Augustinianum 18 (2):417-417.
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  5.  17
    Angelo Di Berardino (1977). Cyprian. Augustinianum 17 (3):575-576.
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  6.  15
    Angelo Di Berardino (1997). Gemeinde im Umbruch. Augustinianum 37 (1):247-248.
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  7.  13
    Angelo Di Berardino (1994). Inscriptiones Christianae Urbis Romae Septimo Saeculo Antiquiores. Augustinianum 34 (1):239-240.
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  8.  8
    Angelo di Berardino (1978). Il ministero e i ministeri secondo il Nuovo Testamento. Augustinianum 18 (2):400-401.
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  9.  6
    Angelo di Berardino (1984). L'originalità cristiana. Augustinianum 24 (3):591-591.
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  10.  11
    Angelo Di Berardino (1994). «Humanitas» classica e «Sapientia» cristiana. Augustinianum 34 (1):238-239.
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  11.  21
    Angelo di Berardino (1999). Christianity on the Road. Augustinianum 39 (2):231-244.
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  12.  10
    Angelo di Berardino (1978). Carme apologetico. Augustinianum 18 (2):403-403.
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  13.  9
    Angelo di Berardino (1994). Las vestales romanas. Augustinianum 34 (2):501-501.
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  14.  9
    Angelo di Berardino (1978). Princeps a Diis Electus. Augustinianum 18 (2):412-413.
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  15.  8
    Angelo Di Berardino (1977). Sur la Genèse. Augustinianum 17 (3):576-577.
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  16.  8
    Angelo di Berardino (1992). Augustine, from rhetor to theologian. Augustinianum 32 (2):460-461.
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  17.  15
    Angelo di Berardino (1984). Tecnica esegetica nei « Commentari super cantica ecclesiastica » di Verecondo di Junca. Augustinianum 24 (3):606-606.
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  18.  7
    Angelo Di Berardino (2000). Prayer and Spirituality in the Early Church. Augustinianum 40 (2):580-581.
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  19.  5
    Angelo Di Berardino (1976). Saint Cyprien Evêque de Carthage «Pape» d'Afrique (248-58). Augustinianum 16 (1):221-223.
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  20.  10
    Angelo Di Berardino (2011). Christian Liturgical Time and Torture (Cod. Theod. 9,35,4 and 5). Augustinianum 51 (1):191-220.
    On the 3rd of March 380, Theodosius, moved by the qualitas (pro reverentia religionis) of the pre-paschal period, a special time of preparation for Easter,mandates the suspension during Christian Lent of all penal trials which normally resulted in torture (Cod. Theod. 9,35,4 = Cod. Iust. 3,12,5). Lent is a specifically Christian time which developed to a large degree in the course of the fourth century, but which varied in duration and organization in the various churches. The law adapts the judicial (...)
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  21.  10
    Angelo di Berardino (2002). La cristianizzazione del tempo nei secoli IV-V. Augustinianum 42 (1):97-125.
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  22.  3
    Angelo Di Berardino (2003). Una Domus et Ecclesia Dei in saeculo. Augustinianum 43 (2):520-523.
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  23.  2
    Angelo Di Berardino (2012). Missione, conversione e diffusione del cristianesimo prima di Costantino. Augustinianum 52 (1):9-64.
    The first generation of Christians slowly became aware that Jesus‟ message was addressed to “all nations”. It produced a movement of itinerant missionaries, which slowly decreased in number. Subsequently, the Christian mission became the responsibility of local communities. Since few pagans could read books written by Christian authors, the community gave witness through their conduct, through testimony given during trials in the forum and through martyrdom in the stadiums. Increasingly, conversions came about through bonds of friendship, kinship and personal daily (...)
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  24.  2
    Angelo di Berardino (2003). The Life of Polycarp. Augustinianum 43 (1):231-232.
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