Search results for 'Angelos Kargas' (try it on Scholar)

66 found
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  1. Angelos Kargas (1998). The Truest Tragedy: A Study of Plato's Laws. Minerva Press.
  2.  1
    Giuliano Testa & Peter Angelos (2010). The Transplant Surgeon and Transplant Tourists: Ethical and Surgical Issues. American Journal of Bioethics 10 (2):12-13.
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  3.  9
    Peter Angelos (2003). Sham Surgery in Research: A Surgeon's View. American Journal of Bioethics 3 (4):65-66.
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  4.  8
    Mary Simmerling, Peter Angelos, Aviva Goldberg & Joel Frader (2004). Do Gifts Create Moral Obligations for Recipients? American Journal of Bioethics 4 (4):20 – 22.
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  5.  6
    Giuliano Testa, Erica Carlisle, Mary Simmerling & Peter Angelos (2012). Living Donation and Cosmetic Surgery: A Double Standard in Medical Ethics? Journal of Clinical Ethics 23 (2):110.
    The commitment of transplant physicians to protect the physical and psychological health of potential donors is fundamental to the process of living donor organ transplantation. It is appropriate that strict regulations to govern an individual’s decision to donate have been developed. Some may argue that adherence to such regulations creates a doctor-patient relationship that is rooted in paternalism, which is in drastic contrast with a doctor-patient relationship that is rooted in patients’ autonomy, characteristic of most other operative interventions. In this (...)
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  6.  8
    James N. Woodruff, Peter Angelos & Sandra Valaitis (2008). Medical Professionalism: One Size Fits All? Perspectives in Biology and Medicine 51 (4):525-534.
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  7.  2
    Mark Angelos (2000). Steven A. Epstein, Genoa and the Genoese, 958–1528. Chapel Hill, NC, and London: University of North Carolina Press, 1996. Pp. Xx, 396; Black-and-White Figures, 3 Maps, and 13 Tables. $45. [REVIEW] Speculum 75 (1):178-180.
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  8. Mark Angelos (2000). Genoa and the Genoese, 958-1528.Steven A. Epstein. Speculum 75 (1):178-180.
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  9.  11
    E. E. Rice (1991). Greek Historiographical Inscriptions Angelos Chaniotis: Historie und Historiker in den griechischen Inschriften. Epigraphische Beiträge zur griechischen Historiographie. (Heidelberger Althistorische Beiträge und Epigraphische Studien, 4.) Pp. 426, Stuttgart: Franz Steiner, 1988. Paper, DM 58. [REVIEW] The Classical Review 41 (01):195-196.
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  10.  2
    Bissera Pentcheva (2014). Maria Vassilaki, Ed., The Hand of Angelos: An Icon Painter in Venetian Crete. Farnham, Surrey, UK, and Burlington, VT: Lund Humphries in Association with the Benaki Museum, Athens, 2010. Pp. 255; Many Black-and-White and Color Figures. $100. ISBN: 978-1-84822-064-5. [REVIEW] Speculum 89 (4):1208-1209.
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  11.  2
    David Konstan (2015). Angelos Chaniotis , Unveiling Emotions. Sources and Methods for the Study of Emotions in the Greek World. Klio 97 (1):302-313.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 302-313.
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  12.  5
    D. Z. Andriopoulos (1980). Angelos Terzakis, Homage to the Tragic Muse. Philosophical Inquiry 2 (2-3):515-516.
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  13.  12
    Steven E. Sidebotham (1989). Angelos Delivorrias (Ed.): Greece and the Sea. Catalogue of the Exhibition Organized By: The Greek Ministry of Culture, the Benaki Museum, the National Foundation De Nieuwe Kerk, Amsterdam in Honour of Amsterdam Cultural Capital of Europe, 1987. Pp. 399; 343 Figures, Numerous Drawings, Photographs and Maps. Amsterdam: De Nieuwe Kerk, and Athens: Andromeda Books, 1987. Paper, 5500 Drachmas. [REVIEW] The Classical Review 39 (01):155-156.
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  14.  1
    David Konstan (2015). Angelos Chaniotis , Unveiling Emotions. Sources and Methods for the Study of Emotions in the Greek World. Klio 97 (1):302-313.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 302-313.
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  15.  2
    D. Z. Andriopoulos (1980). Angelos Terzakis, Homage to the Tragic Muse. Philosophical Inquiry 2 (2-3):515-516.
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  16.  6
    Benjamin Kelly (2010). Public Order (C.) Brélaz, (P.) Ducrey (edd.) Sécurité collective et ordre public dans les sociétés anciennes. Sept exposés suivis de discussions par Hans van Wees, Werner Riess, Angelos Chaniotis, Cédric Brélaz, Andrew W. Lintott, Ramsay MacMullen, Yann Rivière, Vandœuvres – Genève, 20–24 août 2007. (Entretiens sur l'Antiquité classique 54.) Pp. x + 340. Geneva: Fondation Hardt, 2008. Cased, €60.72. ISBN: 978-2-600-00754-. [REVIEW] The Classical Review 60 (02):480-483.
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  17.  1
    Luke Penkett (2015). The Hand of Angelos: An Icon Painter in Venetian Crete. Edited by Maria Vassilaki . Pp. 256, Farnham/Burlington, Lund Humphries in Association with The Benaki Museum, Athens, 2010, £50.00. [REVIEW] Heythrop Journal 56 (2):310-310.
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  18.  1
    Angelos-Miltiadis Krypotos, Tom Beckers, Merel Kindt & Eric-Jan Wagenmakers (2015). A Bayesian Hierarchical Diffusion Model Decomposition of Performance in Approach–Avoidance Tasks. Cognition and Emotion 29 (8):1424-1444.
  19.  7
    Angelos Koutsourakis (2015). Ian Aitken Lukácsian Film Theory and Cinema: A Study of Georg Lukács’ Writing on Film 1913-1971. Film-Philosophy 19.
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  20.  6
    Artemis Leontis (2001). Mediterranean Theoria: A View From Delphi. Thesis Eleven 67 (1):101-117.
    Whereas the Mediterranean has not submitted easily to strong theories, still it has inspired a certain kind of theorizing from the ground. The setting of the Mediterranean viewed from the land's edge gave the world theoria, which Greek etymology and usage associates with looking onto a scene with amazement, viewing drama, being sent as an emissary to consult the oracle, or traveling for the purposes of sightseeing. The present essay explores some connections between the Mediterranean and theoria. Following a brief (...)
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  21.  7
    Jeremy Black, Graham Cunningham, Eleanor Robson, Gábor Zólyomi, Leslie Brubaker, Julia Mh Smith, Claude Calame, Silvio Cataldi, Angelos Chaniotis & Randall Baldwin Clark (2005). Alter, Stephen G. William Dwight Whitney and the Science of Language. Balti-More: Johns Hopkins University Press, 2005. Xvi+ 339 Pp. Cloth, $49.95. Anagnostopoulos, Konstantinos Napoleonta, Ed. Pindãrou ÉOlumpiÒnikoi. From Codices 1062 and 1081 of The National Library of Greece, with Facsimiles of the Codices, Prefatory Material and Commentary, a Trans. Into English by William H. [REVIEW] American Journal of Philology 126:469-473.
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  22.  8
    Angelos Giannakopoulos (2003). Religiöse Erweckungsbewegung und das ideologische Konstrukt der ,,gräco-christlichen Kultur'' in Griechenland. Zeitschrift für Religions- Und Geistesgeschichte 55 (3):253-271.
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  23.  10
    Angelos Mouzakitis (2007). Radical Finitude Meets Infinity: Levinas's Gestures To Heidegger's Fundamental Ontology. Thesis Eleven 90 (1):61-78.
    This article explores the consecutive modifications that phenomenology underwent in the works of Heidegger and Levinas. In particular, it discusses their importance for contemporary attempts to expand — and transcend — phenomenology in philosophy and the social sciences. Heidegger and Levinas responded to the problem of subjectivity — and intersubjectivity — in diametrically opposed ways and consequently the exposition of their thoughts involves focusing on conceptual dichotomies like finitude and infinity, time and eternity. Ultimately, it is argued that the very (...)
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  24.  3
    Dimitri Batsis, Xenophon Bitsikas, Anastasia Georgaki, Angelos Evaggelou & Panagiotis Tigas (2012). Biomusic: The Carrier. Technoetic Arts 9 (2):209-216.
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  25.  7
    Angelos Chaniotis (1991). Epigraphic Bulletin for Greek Religion 1987. Kernos 4:187-311.
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  26.  6
    Angelos Koutsourakis (2011). Brecht Today: Interview with Alexander Kluge. Film-Philosophy 15 (1):220-228.
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  27.  3
    Angelos Evangelou (2007). Adorno on Genius. Philosophical Inquiry 29 (1-2):132-139.
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  28.  15
    Angelos Mouzakitis (2006). Autonomy and Authenticity. On the Aporetic Nature of Time and History: Castoriadis—Heidegger. Critical Horizons 7 (1):277-301.
    This paper explores the aporetic nature of social and historical being as it emerges from a juxtaposition of the philosophies of Castoriadis and Heidegger with specific emphasis on their meditations on history, individuality and collective being. It is argued that any current attempts to grasp the problems posed by historical time should not overlook the conceptual space opened up by contrasting Castoriadis' theorisation of social-historical praxis as the enactment of autonomy expressed through the emergence of the `radically new' with Heidegger's (...)
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  29.  2
    Angelos Chaniotis (1992). Epigraphic Bulletin for Greek Religion 1987-1988. Kernos 5:265-306.
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  30.  5
    Angelos Chaniotis (2008). Feyel (C.) Les Artisans dans les sanctuaires grecs aux époques classique et hellénistique à travers la documentation financière en Grèce. (Bibliothèque des Écoles françaises d'Athènes et de Rome 318.) Pp. vi + 572, figs, maps. Athens: École française d'Athènes, 2006. Paper, €100. ISBN: 978-2-86958-169-. [REVIEW] The Classical Review 58 (01):196-197.
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  31.  2
    Angelos Chaniotis & Eftychia Stavrianopoulou (2011). Epigraphic Bulletin for Greek Religion. Kernos 8:205-266.
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  32.  1
    Angelos Chaniotis (1996). Conflicting Authorities. Asylia Between Secular and Divine Law in the Classical and Hellenistic Poleis. Kernos 9:65-86.
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  33.  1
    Angelos Chaniotis (2011). Epigraphic Bulletin for Greek Religion 2007. Kernos 23:271-327.
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  34.  1
    Angelos Delivorias (1983). Scopadika II. La statue d'Hygie dans le temple d'Aléa à Tégée. Bulletin de Correspondance Hellénique 107 (1):277-288.
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  35.  1
    Joannis Mylonopoulos & Angelos Chaniotis (2011). Epigraphic Bulletin for Greek Religion 2002. Kernos 18:425-474.
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  36.  1
    Eftychia Stavrianopoulou & Angelos Chaniotis (2011). Epigraphic Bulletin for Greek Religion 1990. Kernos 7:287-311.
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  37.  1
    Angelos Chaniotis & Joannis Mylonopoulos (2011). Epigraphic Bulletin for Greek Religion 2004. Kernos 20:207-292.
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  38.  1
    Angelos Chaniotis (2011). Epigraphic Bulletin for Greek Religion 1988. Kernos 5:271-327.
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  39.  1
    Angelos Chaniotis & Joannis Mylonopoulos (2011). Epigraphic Bulletin for Greek Religion 2005. Kernos 21:247-306.
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  40.  1
    Angelos Chaniotis & Eftychia Stavrianopoulou (2011). Epigraphic Bulletin for Greek Religion 1993-1994. Kernos 10:249-314.
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  41.  1
    Angelos Chaniotis & Joannis Mylonopoulos (2011). Epigraphic Bulletin for Greek Religion 2003. Kernos 19:247-306.
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  42.  1
    Angelos Chaniotis (2007). Imagination of a Monarchy: Studies in Ptolemaic Propaganda (Review). Classical World: A Quarterly Journal on Antiquity 100 (2):175-176.
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  43. Angelos Chaniotis (2012). Closing Address-14 Listening to Stones: Orality and Emotions in Ancient Inscriptions. Proceedings of the British Academy 177:299.
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  44. Angelos Chaniotis & Eftychia Stavrianopoulou (2011). Epigraphic Bulletin for Greek Religion 1994/95. Kernos 11:207-292.
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  45. Angelos Chaniotis & Joannis Mylonopoulos (2011). Epigraphic Bulletin for Greek Religion 1997. Kernos 13:309-342.
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  46. Angelos Chaniotis, Eftychia Stavrianopoulou & Joannis Mylonopoulos (2011). Epigraphic Bulletin for Greek Religion 1996. Kernos 12:207-292.
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  47. Joannis Mylonopoulos & Angelos Chaniotis (2011). Epigraphic Bulletin for Greek Religion 1998. Kernos 14:147-231.
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  48. Joannis Mylonopoulos & Angelos Chaniotis (2011). Epigraphic Bulletin for Greek Religion 1999. Kernos 15:331-414.
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  49. Angelos Chaniotis (2011). Epigraphic Bulletin for Greek Religion. Kernos 4:287-311.
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  50. Angelos Chaniotis (2011). Epigraphic Bulletin for Greek Religion. Kernos 6:309-342.
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