Search results for 'Angraj Chaudhary' (try it on Scholar)

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  1. Angraj Chaudhary (1991). Comparative Aesthetics, East and West. Eastern Book Linkers.score: 240.0
     
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  2. Angraj Chaudhary (1994/2012). Essays in Buddhism and Pāli Literature. Eastern Book Linkers.score: 240.0
  3. M. Ullah, Vidyanath Chaudhary & Nurul Absar (2012). Study And Analysis Of Stem Cell Therapy And Its Ethical Consideration. Bangladesh Journal of Bioethics 1 (3).score: 30.0
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  4. Muhammad Yaqub Chaudhary (2002). And Another Thing ... On Learning the Art of Successful Begging. Logos 13 (4):230-232.score: 30.0
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  5. Nancy Collins Johnson, Jason D. Hoeksema, James D. Bever, V. Bala Chaudhary, Catherine Gehring, John Klironomos, Roger Koide, R. Michael Miller, John Moore & Peter Moutoglis (2006). From Lilliput to Brobdingnag: Extending Models of Mycorrhizal Function Across Scales. BioScience 56 (11):889-900.score: 30.0
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  6. Anju G. Chaudhary (1993). “I Can Wait 40 or 400 Years”. International Philosophical Quarterly 33 (2):163-172.score: 30.0
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  7. Wj Starosta & Ag Chaudhary (1993). The Metaphysical Aspect of Tenses in Proclus, Paul Plass. International Philosophical Quarterly 33 (2).score: 30.0
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  8. Mother Tongue (2004). Shreesh Chaudhary. In Omkar N. Koul, Imtiaz S. Hasnain & Ruqaiya Hasan (eds.), Linguistics, Theoretical and Applied: A Festschrift for Ruqaiya Hasan. Distributed by Creative Books. 74.score: 15.0
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  9. Chaudhary Imran Sarwar (2013). Future of Ethically Effective Leadership. Journal of Business Ethics 113 (1):81-89.score: 3.0
    This research focuses on (a) introducing and exploring ethically effective leadership, (b) introducing and testing theory on triad of typical–maximal–ideal ethically effective leadership performances, (b) theorizing and empirically testing that each of typical–maximal–ideal ethically effective leadership performance is different from each others, in other words exploring mean differences between each pair of typical–maximal–ideal effective leadership performances, (c) introducing, theorizing, and testing mechanism to quantify respondents’ intrinsic desire and inherent potential to enhance their ethically effective leadership performances, (d) exploring precedents of (...)
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  10. Angraj Choudhary (2005). Walking on the Eightfold Path is Dhamma. In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. 1--35.score: 3.0
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  11. Robert A. Henru, Narendra S. Chaudhari & Edmond C. Prakash (forthcoming). Emergent Behavior, Cellular Automata, and Our Game “Mr. Froggy”. Emergence.score: 1.0
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