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  1. Angus Kerr-Lawson (2010). Help From George Santayana for John Searle Against Richard Rorty. Overheard in Seville 28 (28):25-34.
  2. Angus Kerr-Lawson (2009). Laws and Tropes. Overheard in Seville 27 (27):30-36.
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  3. Angus Kerr-Lawson (2009). Responses to Friendly Critics. Transactions of the Charles S. Peirce Society 45 (4):pp. 596-648.
    A beginning philosopher in the mid-twentieth century might encounter difficulties with each of the two main options open to him. The English speaking philosophical world is focused on language and the application of mathematical logic to arguments. While the questions that arise may be of technical interest, attempts to apply these excessively precise techniques to deal with philosophical issues seem ill chosen, and fail to come to grips with the perennial questions of philosophy. Indeed, with these techniques came the amazing (...)
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  4. Angus Kerr-Lawson (2008). Santayana on Nietzsche. Overheard in Seville 26 (26):27-35.
  5. Angus Kerr-Lawson (2008). Timothy Sprigge, Philosopher. Overheard in Seville 26 (26):39-40.
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  6. Angus Kerr-Lawson (2007). Santayana's Limited Pragmatism. Overheard in Seville 25 (25):31-37.
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  7. Angus Kerr-Lawson (2006). On the Supervenience of Spirit. Overheard in Seville 24 (24):28-34.
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  8. Angus Kerr-Lawson (2005). Santayana on Causation. Overheard in Seville 23 (23):28-32.
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  9. Angus Kerr-Lawson (2005). The Autonomy of Spirit. Overheard in Seville 23 (23):33-37.
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  10. Angus Kerr-Lawson (2004). On the Absence of Argulnent in Santayana. Overheard in Seville 22 (22):29-35.
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  11. Angus Kerr-Lawson (2003). Santayana on the Matter of Aristotle. Transactions of the Charles S. Peirce Society 39 (3):349 - 371.
  12. Angus Kerr-Lawson (2003). Two Philosophical Psychologists. Overheard in Seville 21 (21):31-37.
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  13. Angus Kerr-Lawson (2002). Santayana on Limited Government. Overheard in Seville 20 (20):27-37.
  14. Angus Kerr-Lawson (2002). The Non-Empiricist Categories of Santayana's Materialism. Transactions of the Charles S. Peirce Society 38 (1/2):47 - 77.
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  15. Angus Kerr-Lawson (2001). Consolations of an Impotent Spirit. Overheard in Seville 19 (19):33-38.
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  16. Angus Kerr-Lawson (2001). Freedom and Free Will in Spinoza and Santayana. Journal of Speculative Philosophy 14 (4):243-267.
    For both Spinoza and Santayana, freedom consists in a partial autonomy (enjoyed by a few) firmly situated within a naturalistic system; this makes no appeal to indetermination (although Santayana does not embrace determinism). Both have an earnest skepticism about the reliability of the conscious will and its place in free agency. Instead, they adopt a more classical account of freedom in terms of self-knowledge and reason. Despite many differences, their accounts of freedom draw close together for those obeying the dictates (...)
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  17. Angus Kerr-Lawson (2001). Irving Singer, George Santayana, Literary Philosopher Reviewed By. Philosophy in Review 21 (3):213-214.
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  18. Angus Kerr-Lawson (1999). Sentimental Time and The Sense of Rationality. Overheard in Seville 17 (17):14-25.
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  19. Angus Kerr-Lawson (1998). Spirit Within The Life of Reason. Overheard in Seville 16 (16):35-38.
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  20. Angus Kerr-Lawson (1997). Rudiments of a Speculative Naturalist Philosophy. Overheard in Seville 15 (15):25-37.
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  21. Angus Kerr-Lawson (1997). Truth and Idiomatic Truth in Santayana. Transactions of the Charles S. Peirce Society 33 (1):91 - 111.
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  22. Angus Kerr-Lawson (1996). “To Be Happy You Must Be Wise”. Overheard in Seville 14 (14):35-36.
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  23. Angus Kerr-Lawson (1995). Rorty has No Physics. Overheard in Seville 13 (13):12-15.
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  24. Angus Kerr-Lawson (1994). Freedoms in Santayana: Psychic, Logical, Vacant, Moral, Spiritual. Transactions of the Charles S. Peirce Society 30 (2):327 - 348.
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  25. Angus Kerr-Lawson (1994). Living in the Eternal. Newsletter of the Society for the Advancement of American Philosophy 22 (69):20-23.
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  26. Angus Kerr-Lawson (1994). Mr. Santayana and the New Mysterians. Overheard in Seville 12 (12):32-34.
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  27. Angus Kerr-Lawson (1994). Pragmatism and Santayana's Realms. Overheard in Seville 12 (12):17-21.
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  28. Angus Kerr-Lawson (1992). An Abulensean Pragmatist? Overheard in Seville 10 (10):17-21.
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  29. Angus Kerr-Lawson (1992). Philosophy in World Perspective. Newsletter of the Society for the Advancement of American Philosophy 20 (62):33-34.
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  30. Angus Kerr-Lawson (1992). Realms and Hierarchies. Overheard in Seville 10 (10):32-34.
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  31. Angus Kerr-Lawson (1992). Stripped Down Burch. Transactions of the Charles S. Peirce Society 28 (3):523 - 545.
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  32. Angus Kerr-Lawson (1991). A Soliloquy in Limbo. Overheard in Seville 9 (9):22-24.
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  33. Angus Kerr-Lawson (1991). David Rapport Lachterman, The Ethics of Geometry: A Genealogy of Modernity Reviewed By. Philosophy in Review 11 (1):45-47.
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  34. Angus Kerr-Lawson (1991). Santayana on James: 1891. Overheard in Seville 9 (9):36-38.
    From a review by a young Santayana of James's IThe Principles of PsychologyD, written well before IThe Life of ReasonD, are found reasons for questioning the position that only in the later years does his philosophy find its materialist ontology. His special delight is James's "tendency everywhere to substitute a physiological for a mental explanation of the phenomena of mind." Although he sees other aspects of James's metaphysics which conflict with this naturalism, it is clearly the latter which Santayana admired (...)
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  35. Angus Kerr-Lawson (1991). Toward One Santayana: Recent Scholarship. Transactions of the Charles S. Peirce Society 27 (1):1 - 25.
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  36. Angus Kerr-Lawson (1990). Substrative Materialism. Overheard in Seville 8 (8):14-17.
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  37. Angus Kerr-Lawson (1989). PostScript. Overheard in Seville 7 (7):41-41.
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  38. Angus Kerr-Lawson (1989). Santayana's Non-Reductive Naturalism. Transactions of the Charles S. Peirce Society 25 (3):229 - 250.
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  39. Angus Kerr-Lawson (1989). Santayana's Ontology and the Nicene Creed. Overheard in Seville 7 (7):26-32.
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  40. Angus Kerr-Lawson (1988). Turning to Santayana. Overheard in Seville 6 (6):30-37.
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  41. Angus Kerr-Lawson (1987). Order and Organism: Steps to a Whiteheadean Philosophy of Mathematics and the Natural Sciences Maurice Code Albany, NY: State University of New York Press, 1985. Pp. X, 265. $39.50, $14.95 Paper. [REVIEW] Dialogue 26 (03):576-.
  42. Angus Kerr-Lawson (1987). Skepticism and Naturalism: Some Varieties Peter Strawson New York: Columbia University Press, 1985. Pp. Vii, 98. $24.30. Dialogue 26 (02):388-.
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  43. Angus Kerr-Lawson (1987). Variations on a Given Theme. Overheard in Seville 5 (5):34-40.
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  44. Angus Kerr-Lawson (1986). Six Aspects of Santayana's Philosophy. Overheard in Seville 4 (4):28-33.
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  45. Angus Kerr-Lawson (1986). Santayana's Epiphenomenalism. Transactions of the Charles S. Peirce Society 22 (4):417 - 433.
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  46. Angus Kerr-Lawson (1985). Essentialism and Santayana's Realm of Essence. Transactions of the Charles S. Peirce Society 21 (2):201 - 222.
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  47. Angus Kerr-Lawson (1984). Spirit's Primary Nature is to Be Secondary. Overheard in Seville 2 (2):9-14.
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  48. William Abbott & Angus Kerr-Lawson (1983). Philosophy and the Mirror of Nature Richard Rorty Princeton, NJ: Princeton University Press, 1979. Pp. Xv, 401. Dialogue 22 (01):175-178.
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  49. Angus Kerr-Lawson (1983). Santayana's Anti-Empiricism and Its Contemporary Relevance. Transactions of the Charles S. Peirce Society 19 (4):361 - 379.
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  50. Angus Kerr-Lawson (1982). Formal Logic: Its Scope and Limits Richard Jeffrey Toronto: McGraw-Hill, 1981 (Second Edition). Pp. Xiv, 198. $24.80. Dialogue 21 (04):769-771.
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