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  1. Anik Waldow (forthcoming). The Artifice of Human Nature: Rousseau and Herder. Intellectual History Review:1-14.
  2. Anik Waldow (forthcoming). The Pretense of Skepticism and its Nonepistemological Relevance in Early Modern Philosophy. History of Philosophy Quarterly.
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  3. Anik Waldow (2014). Sympathy and the Mechanics of Character Change. Hume Studies 38 (2):221-242.
    Hume holds that sympathy is both crucial for making moral judgments and a distorting influence that prevents us from assessing the virtue of characters impartially. He writes, When any quality, or character, has a tendency to the good of mankind, we are pleas’d with it, and approve of it; because it presents the lively idea of pleasure; which idea affects us by sympathy, and is itself a kind of pleasure. But as this sympathy is very variable, it may be thought, (...)
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  4. Martin Lenz & Anik Waldow (eds.) (2013). Contemporary Perspectives on Early Modern Philosophy: Nature and Norms in Thought. Springer Science & Business Media.
    perspectives. But what then can be said about the historical dimension of the question regarding the compatibility of the natural and the normative? Generally speaking, the first thing to note is that early modern works often conjoin what has  ...
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  5. Anik Waldow (2013). Mirroring Minds: Hume on Sympathy. The European Legacy 18 (5):540-551.
    Hume?s account of sympathy has often been taken to describe what the discovery of so-called mirror neurons has suggested, namely, that we are able to understand one another?s emotions and beliefs through experiences that require no mediating thoughts and exactly resemble the experiences of the observed person. I will oppose this interpretation by arguing that, on Hume?s standard account, sympathy is a mechanism that produces ideas and beliefs prior to the emergence of shared feelings. To stress this aspect of Humean (...)
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  6. Anik Waldow (2012). Locke on the Irrelevance of the Soul. Philosophy 87 (03):353-373.
    Commentators usually agree that Locke's discussion of thinking matter is intended to undermine the plausibility of the belief in the existence of the soul. In this paper I argue that, instead of trying to reveal the implausibility of this belief, Locke seeks to rid the concept of the soul of its traditional cognitive and moral functions in order to render references to the soul redundant in philosophical explanations of the nature of human beings and their place in the world. On (...)
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  7. Anik Waldow (2010). Empiricism and Its Roots in the Ancient Medical Tradition. In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge. Springer. 287--308.
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  8. Anik Waldow (2010). Identity of Persons and Objects: Why Hume Considered Both as Two Sides of the Same Coin. Journal of Scottish Philosophy 8 (2):147-167.
    By investigating one of the major inconsistencies that Hume's parallel treatment of the identity of persons and objects issues, this essay offers an unconventional account of what it needs to avoid a dualist picture of mind and world. It will be argued that much hinges on the question of whether or not one is willing to allow the principally unperceivable to enter into one's concept of reality. Hume, as will be shown, rejects this approach: he denies that we have reason (...)
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  9. Anik Waldow (2010). Thomas Reid's Theory of Perception – Ryan Nichols. Philosophical Quarterly 60 (240):643-645.
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  10. Anik Waldow (2009). David Hume and the Problem of Other Minds. Continuum.
    Other minds and their place in the Hume-literature -- A modern approach -- Scepticism versus naturalism -- The vulgar and the philosopher -- Relative ideas -- Concepts of the real -- Intuition and common sense -- Epistemic responsibility -- Degeneration of reason -- Just philosophy -- Conceiving minds -- Abstraction -- Argument from analogy -- Sympathy -- Limitations -- Generality -- Hume's concept of mind -- The world and the other -- Habit and intersubjective responsiveness -- Belief and education -- (...)
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  11. Anik Waldow (2009). Hume's Belief in Other Minds. British Journal for the History of Philosophy 17 (1):119 – 132.
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  12. Anik Waldow (2009). Wie privat sind Ideen? Zur Funktion von Sprache, Gewohnheit und Erziehung in Humes Theorie der Assoziation. Zeitschrift für Philosophische Forschung 63 (2):235-259.
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  13. Annette C. Baier & Anik Waldow (2008). A Conversation Between Annette Baier and Anik Waldow About Hume's Account of Sympathy. Hume Studies 34 (1):61-87.
  14. Anik Waldow (2005). Personale Identität und Perzeption. David Humes Scheitern als Konsequenz seiner Wahrnehmungstheorie. Zeitschrift für Philosophische Forschung 59 (3):382 - 403.
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