Search results for 'Anind Dey' (try it on Scholar)

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  1. Anind Dey, Boicho Kokinov, David Leake & Roy Turner (eds.) (2005). Proceedings of the 5th International and Interdisciplinary Conference on Modeling and Using Context. Springer-Verlag Lecture Notes in Artificial Intelligence 3554.
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  2.  4
    Pascal Dey & Chris Steyaert (forthcoming). Rethinking the Space of Ethics in Social Entrepreneurship: Power, Subjectivity, and Practices of Freedom. Journal of Business Ethics.
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    Sanorita Dey, Nirupam Roy, Wenyuan Xu & Srihari Nelakuditi (unknown). Leveraging Imperfections of Sensors for Fingerprinting Smartphones. Nexus 400:450.
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  4.  2
    R. B. Ammons, R. G. Farr, Edith Bloch, Eva Neumann, Mukul Dey, Ralph Marion & C. H. Ammons (1958). Long-Term Retention of Perceptual-Motor Skills. Journal of Experimental Psychology 55 (4):318.
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    Mukul K. Dey (1970). Association with Serial Position in Learning of Constant-Order Paired Associates. Journal of Experimental Psychology 84 (2):368.
  6. D. Dey (2016). The Nostalgia of Values: Popular Depictions of Care Crisis Towards Ageing Parents in India. Journal of Human Values 22 (1):26-38.
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    Suresh Chandra Dey (1990). The Quest for Music Divine. Ashish Pub. House.
    Emphasizes The Integration Aspects And The Spiritual Foundations Of Music.
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  8. Sucharita Dey (2004). Vivekananda and Bankim Chandra on Religion. Sanskrit Pustak Bhandar.
     
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    G. Paul Bolwell (1990). Plethora of Polyphenols Plant Phenolics (1989). Edited by J. B. Harborne. Volume 1 in Methods in Plant Biochemistry (P. M. Dey and J. B. Harborne, Eds). Academic Press: London. Pp. 552, £65. [REVIEW] Bioessays 12 (9):453-453.
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    Carole Straw (2013). Hendrik Dey and Elizabeth Fentress, Eds., Western Monasticism “Ante Litteram”: The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages. (Disciplina Monastica 7.) Turnhout: Brepols, 2011. Pp. 387; Black-and-White Figures, Maps, and Architectural Diagrams. €95. ISBN: 9782503540917. [REVIEW] Speculum 88 (3):779-782.
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    John Henderson (2002). A Doo-Dah-Doo-Dah-Dey at the Races: OvidAmores3.2 and the Personal Politics of theCircus Maximus. Classical Antiquity 21 (1):41-65.
    Ovid's two versions of his encounter with a woman at the races in the Circus Maximus are re-read together as celebrations of the spectacle of the spectators in the arena. The analytical approaches of "Everyday Life" collage and "Foucauldian panopticism" structure are shown to "over-achieve." Ovid dramatizes personal politics at the Circus in a sustained display of the self-reflexive poetics of erotic metaphor. When elegiac amor is acted out as a race, victory and favor are eroticized, steering between crude explicitness (...)
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  12. Akin Odebunmi (2012). The Baby Dey Chuk Chuk: Language and Emotions in Doctorclient Interaction. Pragmatics and Society 3 (1):120-148.
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